Pilgrimage (Kitab Al-Hajj)

Bk 7 Pilgrimage (Kitab Al−Hajj)

INTRODUCTION

The word Hajj means, literally, repairing to a place for the

sake of visit (al−qasd li−ziyarah), and in the terminology of

the Islamic Shari'ah, it implies the repairing to Bait−Allah

(the house of Allah) to observe the necessary devotion

(iqamat−an−li−nusuk) Bait−Allah is one of the names by which

the Ka'ba is called. Hajj is not a new institution which Islam

has introduced in its Shari'ah. This institution is as old as

the Ka'ba itself which is called in the Holy Qur'an to be" the

first House of Divine Worship appointed for men" (iii. 95).

This verse of the Holy Qur'an corroborates the hadith which

tells us that the Ka'ba was first built by Adam, the first man

upon the earth. It was later on rebuilt by Hadrat Ibrahim and

his illustrious son Hadrat Isma'il (peace be upon both of

them). And when Ibrahim and Isma'al raised the foundations of

the house, they said:" Our Lord! accept from us" (ii. 127). An

earlier revelation makes it clear that the Ka'ba was already

there when Hadrat Ibrahim left Hadrat Isma'il in the

wilderness of Arabia:" Our Lord! I have settled a part of my

offspring in a valley unproductive of fruit near Thy sacred

House" (xiv. 37). The whole ceremony of Hajj is commemorative

of Hadrat Ibrahim and his family's acts of devotion to God

Almighty. This shows that the Holy Prophet (may peace be upon

him) did not innovate this institution but purged it of all

evil practices and made it an obligatory act of piety by which

one can develop God−consciousness. It is rightly said that it

is the perfection of faith since it combines in itself all the

distinctive qualities of other obligatory acts. It represents

the quality of salat since a pilgrim offers prayers in the

Ka'ba, the House of the Lord. It encourages the spending of

material wealth for the sake of the Lord, the chief

characteristic of Zakat. When a pilgrim sets out for Hajj, he

dissociates himself from his hearth and home, from his dear

and near ones to please the Lord. He suffers privation and

undertakes the hardship of journey−the lessons we learn from

fasting and i'tikaf. In Hajj one is trained to be completely

forgetful of the material comforts and show of worldly thing.

One has to sleep on stony ground, circumambulate the Ka'ba,

run between Safa and Marwa and spend his night and day

wearing, only two pieces of unsewn cloth. He is required to

avoid the use of oil or scent or any other perfume. He is not

even allowed to get his hair cut or trim his beard. In short,

he is commanded to abandon everything for the sake of Allah

and submit himself before his Lord, the ultimate aim of the

life of a Muslim. In fact, physical pilgrimage is a prelude to

spiritual pilgrimage to God, when man would bid goodbye to

everything of the world and present himself before Him as His

humble servant saying:" Here I am before Thee, my Lord, as a

slave of Thine." "Down through the ages." says Professor

Hitti, "this institution has continued to serve as the major

unifying influence in Islam and the most effective common bond

among the diverse believers. It rendered almost every capable

Moslem perforce a traveller for once in his lifetime. The

socializing influence of such a gathering of the brotherhood

of believers from the far quarters of the earth is hard to

overestimate. It afforded opportunity for negroes, Berbers,

Chinese, Persians, Syrians, Turks−rich and poor, high and

low−to fraternize and meet together on the common ground of

faith" (History of the Arabs, p. 136).

Chapter 1: WHAT IS PERMITTED FOR THE MUHRIM (WEARER OF IHRAM)

IN HAJJ AND UMRA, WHAT IS NOT PERMISSIBLE AND FORBIDDANCE OF

THE USE OF PERFUME

Bk 7, Number 2648:

Salim reported on the authority of his father ('Abdullah b.

'Umar) that the Apostle of Allah (may peace be upon him) was

asked what a Muhrim should wear, whereupon he said: A Muhrim

should not wear a shirt, or a turban, or a cap, or trousers,

or a cloth touched with wars or with saffron, nor (should he

wear) stock− ings, but in case he does not find shoes, but

(before wearing stockings) be should trim them (in such a way)

that these should become lower than the ankles.

Bk 7, Number 2649:

Ibn 'Umar reported that the Messenger of Allah (may peace be

upon him) forbade the Muhrim to put on a cloth dyed in saffron

or wars and he further said: One who does not find shoes (to

wear) he way wear stockings, but (only) after trimming them

below the ankles.

Bk 7, Number 2650:

Ibn 'Abbas (Allah be pleased with both of them) reported: I

heard Allah's Messenger (may peace be upon him) say as he was

delivering an address: So far as the trousers are concerned,

one who does not find lower garment, he may wear them; as also

socks, he may wear them who does not find shoes. It concerns

the Muhrim.

Bk 7, Number 2651:

'Amr b. Dinar narrated with the same chain of transmitters

that he heard the Messenger of Allah (may peace be upon him)

delivering sermon at 'Arafat, and he made a mention of this

hadith (as quoted above).

Bk 7, Number 2652:

This hadith has been narrated on the authority of 'Amr b.

Dinar with the same chain of transmitters, but none of them

(the narrators) made a mention that he (the Holy Prophet) was

delivering address at 'Arafia except Sbu'ba.

Bk 7, Number 2653:

Jabir (Allah be pleased with him) reported Allah's Messenger

(may peace be upon him) as saying: He who does not find shoes

to wear may wear socks, and he who does not find lower garment

to wear may put on trousers.

Bk 7, Number 2654:

Ya'la b. Umayya reported on the authority of his father (Allah

be pleased with them) that a person came to the Apostle of

Allah (may peace be upon him) as he was at Ji'rana and he (the

person) had been putting on a cloak which was perfumed, or he

(the narrator) said: There was a trace of yellowness on it. He

said (to the Holy Prophet): What do you command me to do

during my Umra? (It was at this juncture) that the revelation

came to the Apostle of Allah (way peace be upon him) and he

was covered with a cloth, and Ya'la said: Would that I see

revelation coming to the Apostle of Allah (may peace be upon

him). He (Hadrat 'Umar) said: Would it please you to see the

Apostle of Allah (may peace be upon him) receiving the

revelations 'Umar lifted a corner of the cloth and I looked at

him and he was emitting a sound of snorting. He (the narrator)

said: I thought it was the sound of a camel. When he was

relieved of this he said: Where is he who asked about Umra?

When the person came, the Holy Prophet (may peace be upon him)

said: Wash out the trace of yellowness, or he said: the trace

of perfume and put off the cloak and do in your 'Umra what you

do in your Hajj.

Bk 7, Number 2655:

Safwan b. Ya'la reported on the authority of his father (who

said): A person came to the Apostle of Allah (may peace be

upon him) as he was staying at Ji'rana and I (the narrator's

father) was at that time in the apostle's (may peace be upon

him) company and (the person) was donning a cloak having the

marks of perfume on it, and he said: I am in a state of Ihram

for the sake of Umra, and it (this cloak) is upon me and I am

perfumed. The Apostle of Allah (may peace be upon him) said to

him: What would you do in your Hajj? He said: I would take off

the clothes and would wash from me this perfume. Thereupon the

Apostle of Allah (may peace be upon him) said: What you do in

your Hajj do it in your Umra.

Bk 7, Number 2656:

Safwan b. Ya'la b. Umayya reported that Ya'la used to say to

'Umar b. Khattab (Allah be pleased with him): Would that I see

revelation descending upon the Apostle of Allah (may peace be

upon him). (Once) when the Apostle of Allah (may peace be upon

him) was in Ji'rana and there was a cloth which provided shade

over him, and there were his Companions with him. 'Umar being

one of them, there came a person with a cloak of wool on him

daubed with perfume and he said: Messenger of Allah, what

about the person who, entered upon the state of Ihram with a

cloak after daub− ing it with perfume? The Apostle of Allah

(may peace be upon him) looked at him for a short while, and

then became quiet, and revelation began descending upon him,

and 'Umar gestured (with his hand) to Ya'la b Umayya to come.

Ya'la came and he enter− ed his head (beneath the cloth and

saw) the Apostle of Allah (may peace be upon him) with his

face red, and breathing with a snore. Then he felt relieved

(of that burden) and he said: Where is the man who was just

asking me about Umra? The man was searched for and he was

brought, and the Apostle of Allah (may peace be upon him)

said: So far as the perfume is concerned, wash it three times,

and remove the cloak too (as it was sewn) and do in 'Umra as

you do in Hajj.

Bk 7, Number 2657:

Ya'la b. Umayya (Allah be pleased with him) reported that a

person came to the Apostle of Allah (may peace be upon him) as

he was staying at Ji'rana and he had put on Ihram for 'Umra

and he had dyed his beard and his head with yellow colour and

there was a cloak on him. He said: I put on Ihram for 'Umra

and I am in this state as you see (with dyed beard and head

and a cloak over me). He (the Holy Prophet) said: Take off the

cloak and wash the yellowness and do in your 'Umra what you do

in Hajj.

Bk 7, Number 2658:

Ya'la reported: We were with the Messenger of Allah (may peace

be upon him) that a person came to him with a cloak on him

having the traces of scent. He said, Messenger of Allah, I put

on Ihram for 'Umra: what should I do? He (the Holy Prophet)

kept quiet and did not make him any reply. And 'Umar screened

him and it was (usual) with 'Umar that when the revelation

descended upon him, he provided him shade (with the help of a

piece of cloth). I (the person who came to the Holy Prophet)

said: I said to 'Umar I wish to project my head into the cloth

(to see how the Holy Prophet receives revelation). So when the

revelation began to descend upon him 'Umar wrapped him (the

Holy Prophet) with cloth I came to him and projected my head

with him into the cloth, and saw him (the Holy Prophet)

(receiving the revelation). When he (the Holy Prophet) was

relieved (of its burden), he said: Where is the inquirer who

was just inquiring about 'Umra? That man came to him.

Thereupon he (the Apostle of Allah) said: Take off the cloak

from (your body) and wash the traces of perfume which were

upon you, and do in 'Umra what you did in Hajj.

Chapter 2: THE PLACE WHERE THE PILGRIMS ENTER UPON THE STATE

OF IHRAM

Bk 7, Number 2659:

Ibn 'Abbas (Allah be pleased with them) reported that the

Messenger of Allah (may peace be upon him) specified

Dhu'l−Hulaifa, for the people of Medina; Juhfa for the people

of Syria; Qarn al−Manazil, for the people of Najd; Yalamlam

for the people of Yemen (the Mawaqit) and those (Mawaqit) are

also meant for those who live at these (places) and for those

too who come from without towards them for the sake of Hajj or

'Umra. And those who live within them (within the bounds of

these places) or in the suburbs of Mecca or within Mecca, they

should enter upon the state of Ihram at these very places.

Bk 7, Number 2660:

Ibn 'Abbas (Allah be pleased with them) reported that the

Messenger of Allah (may peace be upon him) specified

Dhu'l−Hulaifa for the people of Medina; Juhfa for the people

of Syria, Qarn al−Manazil for the people of Najd, Yalamlam for

the people of Yemen (as their respective Mawaqit), and he also

said: These are (Mawaqit) of them too (who live there) and

everyone who comes from outside (through) their (directions)

for the sake of Hajj and 'Umra and for those who live within

(those bounds their Miqat is that) from which they commenced

(their journey), and for the people of Mecca, Mecca itself is

(the Miqat).

Bk 7, Number 2661:

Ibn 'Umar (Allah be pleased with them) reported that the

Messenger of Allah (may peace be upon him) said: The people of

Medina should enter upon the state of Ihram at Dhu'l−Hulaifa,

and people of Syria at Juhfa, and people of Najd at Qarn

(al−Manazil), and 'Abdullah (further) said: It has reached me

that the Messenger of Allah (may peace be upon him) also caid:

The people of Yemen should enter upon the state of Ihram at

Yalamlam.

Bk 7, Number 2662:

Salim reported on the authority of his father ('Abdullah b.

'Umar) that the Messenger of Allah (may peace be upon him)

said: The people of Medina should enter upon the state of

Ihram at Dhu'l−Hulaifa; the people of Syria at Juhfa, the

people of Najd at Qarn (al−Manazil). Ibn 'Umar (Allah be

pleased with them) said: It was mentioned to me but I did not

myself bear it (directly) from the Messenger of Allah (may

peace be upon him) having said this: The people of Yemen

should enter upon the state of Ihram at Yalamlam.

Bk 7, Number 2663:

Salim b. 'Abdullah b. 'Umar b. al−Khattab (Allah be pleased

with them) reported his father as saying: I heard the

Messenger of Allah (may peace be upon him) as saying that the

people of Medina should enter upon the state of Ihram at

Dhu'l− Hulaifa, the people of Syria at Mahya'a and that is

Juhfa, and the people of Najd at Qarn (al−Manazil). 'Abdullah

b. 'Umar (Allah be pleased with them) said: (I did not hear it

myself from him) but heard from them saying that the Messenger

of Allah (may peace be upon him) had (also) said: The people

of Yemen should enter upon the state of Ihram at Yalamlam.

Bk 7, Number 2664:

Ibn 'Umar (Allah be pleased with them) reported that the

Messenger of Allah (may peace be upon him) had commanded the

people of Medina to enter upon the state of Ihram at

Dhu'l−Hulaifa; the people of Syria at Juhfa; the people of

Najd at Qarn (al−Manazil). 'Abdullah b. 'Umar (Allah be

pleased with them) said: I was informed that he said that the

people of Yemen should enter upon the state of Ihram at

Yalamlam.

Bk 7, Number 2665:

Abu Zubair reported that he heard Jabir b. 'Abdullah (Allah be

pleased with them) saying that as he was asked about (the

places for entering upon the) state of ihram, he said: I heard

(and he then carried the narration directly, I think to) the

Apostle of Allah (may peace be upon him).

Bk 7, Number 2666:

Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with

them) as saying as he was asked about (the place for entering

upon the) state of Ihram: I heard (and I think he carried it

directly to the Apostle of Allah) him saying: For the people

of Medina Dhu'l−Hulaifa is the place for entering upon the

state of Ihram, and for (the people coming through the other

way, i. e. Syria) it is Juhfa; for the people of Iraq it is

Dbat al−'Irq; for the people uf Najd it is Qarn (al−Manazil)

and for the people of Yemen it is Yalamlam.

Chapter 3: TALBIYA, ITS CHARATERISTICS AND ITS TIME

Bk 7, Number 2667:

'Abdullah b. 'Umar (Allah be pleased with them) reported that

the Talbiya of the Messenger of Allah (may peace be upon him)

was this: Here I am at Thy service. O Allah, here I am at Thy

service, here I am at Thy service. There is no associate with

Thee; here I am at Thy service. Verily all praise and grace is

due to Thee, and the sovereignty (too). There is no associate

with Thee. He (the narrator) further said that 'Abdullah b.

'Umar (Allah be pleased with them) made this addition to it:

Here I am at Thy service; here I am at Thy service; ready to

obey Thee, and good is in Thy Hand; here 1 am at Thy service;

unto Thee is the petition, and deed (is also for Thee).

Bk 7, Number 2668:

'Abdullah b. 'Umar (Allah be pleased with them) reported that

the Mes− senger of Allah (may peace be upon him) entered upon

the state of Ihram near the mosque at Dhu'l−Hulaifa as his

camel stood by it and he said: Here I am at Thy service, O

Lord; here I am at Thy service: here I am at Thy service.

There is no associate with Thee. Here I am at Thy service. All

praise and grace is due to Thee and the sovereignty (too).

There is no associate with Thee. They (the people) said that

'Abdullah b. 'Umar said that that was the Talbiya of the

Messenger of Allah (may peace be upon him). Nafi' said:

'Abdullah (Allah be pleased with him) made this addition to

it: Here I am at Thy service; here I am at Thy service; ready

to obey Thee. The Good is in Thy Hand. Here I am at Thy

service. Unto Thee is the petition and deed (is also for

Thee).

Bk 7, Number 2669:

Ibn 'Umar (Allah be pleased with him) reported: I immediately

learnt Talbiya from the Messenger of Allah (may peace be upon

him), and he then narrated the hadith.

Bk 7, Number 2670:

'Abdullah b. 'Umar (Allah be pleased with them) reported: I

heard the Messenger of Allah (may peace be upon him)

pronouncing Talbiya with compacted hair: Here I am at Thy

service. O Allah: here I am at Thy service; here I am at Thy

service. There is no associate with Thee; here I am at Thy

service. Verily all praise and grace is due to Thee and the

Sovereignty (too). There is no associate with Thee; and he did

not make any addition to these words. 'Abdullah b. 'Umar

(Allah be pleased with them) (further) said: The Messenger of

Allah (may peace be upon him) used to offer two rak'ahs of

prayer at Dhu'l−Hulaifa and then when his camel stood up with

him on its back near the mosque at Dhu'l−Hulaifa, he

pronounced these words (of Talbiya). And 'Abdullah b. 'Umar

(Allah be pleased'with them) said that 'Umar b. Khattab (Allah

be pleased with him) pronounced, the Talbiya of the Messenger

of Allah (may peace be upon him) in these words of his

(Prophet's words) and said: Here I am at Thy service, O Lord;

here I am at Thy service, ready to obey Thee, and good is in

Thy Hand, Here I am at Thy service. Unto Thee is the petition

and deed (is also for Thee).

Bk 7, Number 2671:

Ibn 'Abbas (Allah be pleased with them) reported that the

polytheists also pronounced (Talbiya) as: Here I am at Thy

service, there is no associate with Thee. The Messenger of

Allah (may peace be upon him) said: Woe be upon them, as they

also said: But one associate with Thee, you possess mastery

over him, but he does not possess mastery (over you). They

used to say this and circumambulate the Ka'ba.

Chapter 4: THF PEOPLE OF MEDINA ARE COMMANDED TO ENTER UPON

THE STATE OF IHRAM AT A MOSQUE IN DHU'L−HULAIFA

Bk 7, Number 2672:

Salim b. 'Abdullah (Allah be pleased with them) reported that

he heard his father saying: This place Baida' is for you that

about which you attribute lie to the Messenger of Allah (may

peace be upon him). And the Messenger of Allah (may peace be

upon him) did not enter upon the state of Ihram but near the

mosque at Dhu'l− Hulaifa.

Bk 7, Number 2673:

Salim reported that when it was said to Ibn 'Umar (Allah be

pleased with them) that the state of Ihram (commences from)

al−Baida' he said: Al−Baida', you attribute lie about it to

the Messenger of Allah (may peace be upon him). And the

Messenger of Allah (mav peace be upon him) did not enter upon

the state of Ihram but near the−tree when his camel stood up

with him.

Chapter 5: ENTERING UPON THE STATE OF IHRAM AS THE RIDE

PROCEEDS TOWARDS (MECCA)

Bk 7, Number 2674:

'Ubaid b. Juraij said to 'Ahdullah b. 'Umar (Allah be pleased

with them): 'Abd al−Rahman, I find you doing four things which

I do not see anyone among your companions doing. He said: Son

of Juraij, what are these? Thereupon he said: You (while

circumambulating the Ka'ba) do not touch but the two pillars

situated on the side of yaman (south), and I find you wearing

the sandals of tanned leather, and I find you with dyed beard

and head, and I also found that, when you were at Mecca, the

people pronounced Talbiya as they saw the new moon

(Dhu'l−Hijja), but you did not do it till the 8th of

Dhu'l−Hijja. Upon this 'Abdullab b. 'Umar said: (So far as the

touching of) the pillars is concerned, I did not see the

Messenger of Allah (may peace be upon him) touching them but

only those situated on the side of yaman. (So far asthe

wearing of) the shoes of tanned leather is concerned, I saw

the Messenger of Allah (may peace be upon him) wearing shoes

without hair on them, and he (wore them with wet feet) after

performing ablution, and I like to wear them. So far as the

yellowness is concerned, I saw the Messenger of Allah (may

peace be upon him) dyeing (head, beard and cloth) with this

colour and I love to dye (my head, beard or cloth) with this

colour. And so far as the pronouncing of Talbiya is concerned,

I did not see the Messenger of Allah (may peace be upon him)

pronouncing it until his camel proceeded on (to

Dhu'l−Hulaifa).

Bk 7, Number 2675:

'Ubaid b. Juraij reported: I remained in the company of

'Abdullah b. 'Umar b. al−Khattab (Allah be pleased with them)

its twelve Hajjs and 'Umras and I said to him: I saw four

characteristics (peculiar in you), and the rest of the hadith

is the same except the case of Talbiya. There he offered the

narration given by al−Maqburi and he stated the facts

excepting the one given above.

Bk 7, Number 2676:

Ibn 'Umar (Allah be pleased with them) reported that the

Messenger of Allah (may peace be upon him) pronounced Talbiya

in Dhu'l−Hulaifa as he put his feet in the stirrup and his

camel stood up and proceeded.

Bk 7, Number 2677:

Ibn 'Umar (Allah be pleased with them) reported that the

Apostle of Allah (may peace be upon him) pronounced Talbiya as

his camel stood up.

Bk 7, Number 2678:

'Abdullah b. 'Umar reported: I saw the Messenger of Allah (may

peace be upon him) riding on his camel at Dhu'l−Hulaifa and

pronouncing Talbiya as it stood up with him.

Bk 7, Number 2679:

'Abdullah b. 'Umar (Allah be pleased with them) reported that

the Mes− senger of Allah (may peace be upon him) spent the

night at Dhu'l−Hulaifa while com− mencing (the rites of)

Pilgrimage and he observed prayer in the mosque.

Chapter 6: APPLYING OF PERFUME TO THE BODY BEFORE ENTERING

UPON THE STATE OF IHRAM

Bk 7, Number 2680:

'A'isha (Allah be pleased with her) reported: I applied

perfume to the Messenger of Allah (may peace be upon him)

before he entered upon the state of lhram and (concluding)

before circumambulating the (sacred) House.

Bk 7, Number 2681:

'A'isha (Allah be pleased with her), the wife of the Apostle

of Allah (may peace be upon him), reported: I applied perfume

to the Messenger of Allah (may peace be upon him) with my own

hand before he entered upon the state of Ihram, and as he

concluded it before−circumambulating the House (for

Tawaf−i−lfada).

Bk 7, Number 2682:

'A'isha (Allah be pleased with her) reported: I used to apply

perfume to the Messenger of Allah (may peace be upon him)

before his entering upon the state of Ihram and at the

conclusion of it, before circumambulating the House (for

Tawf−i− Ifada).

Bk 7, Number 2683:

'A'isha (Allah be pleased with her) said: I applied perfume to

the Messenger of Allah (may peace be upon him) as he became

free from Ihram and as he entered upon it.

Bk 7, Number 2684:

'A'isha (Allah be pleased with her) said: I applied perfume of

Dharira to the Messenger of Allah (may peace be upon him) with

my hand (on the occasion of) the Farewell Pilgrimage on

freeing from the state of Ihram and entering upon it.

Bk 7, Number 2685:

'Uthman b. 'Urwa reported on the authority of his father that

he said: I asked 'A'isha with what thing she perfumed the

Messenger of Allah (may peace be upon him) at the time of

entering upon the state of Ihram. She said: With the best of

perfume.

Bk 7, Number 2686:

'A'isha (Allah be pleased with her) reported: I applied the

best perfume, which I could get, to the Messenger of Allah

(may peace be upon him) before entering upon the state of

Ihram (and after this) he put on the Ihram.

Bk 7, Number 2687:

'A'isha (Allah be pleased with her) reported: I applied the

best available perfume I could find to the Messenger of Allah

(may peace be upon him) before he entered upon the state of

Ihram and after he was free from it.

Bk 7, Number 2688:

'A'isha (Allah be pleased with her) reported: I still seem to

see the glisten− ing of the perfume where the hair parted on

Allah's Messenger's (may peace be upon him) head as he was in

the state of Ihram, and Khalaf (one of the narrators) did not

say: As he was in the state of Ihram, but said: That was the

perfume of Ihram.

Bk 7, Number 2689:

'A'isha (Allah be pleased with her) reported: I still seem to

see the glisten− ing of the perfume where the hair parted on

Allah's Messenger's (may peace be upon him) head and he was

free from Ihram.

Bk 7, Number 2690:

'A'isha (Allah be pleased with her) reported: I still seem to

see the glisten− ing of the perfume where the hair parted on

Allah's Messenger's (may peace be upon him) head, while he was

pronouncing Talbiya.

Bk 7, Number 2691:

'A'isha (Allah be pleased with her) reported: I still seem to

see; the rest of the hadith is the same.

Bk 7, Number 2692:

'A'isha (Allah be pleased with her) said: I still seem to see

the glistening of the perfume where the hair was parted on

Allah's Messeinger's (may peace be upon him) head while he was

in the state of Ihram.

Bk 7, Number 2693:

'A'isha (Allah be pleased with her) reported: I still seem to

perceive the glistening of perfume where the hair was parted

on Allah's Messenger's (may peace be upon him) head as he was

in the state of Ihram.

Bk 7, Number 2694:

'A'isha (Allah be pleased with her) reported that when the

Messenger of Allah (may peace be upon him) intended to enter

upon the state of Ihram he perfumed himself with the best of

perfumes which he could find and after that I saw the glisten−

ing of oil on his head and beard.

Bk 7, Number 2695:

'A'isha (Allah be pleased with her) reported: I still seem to

see the glisten− ing of musk (in the parting of the head) of

the Messenger of Allah (may peace be upon him) while he was in

the state of Ihram.

Bk 7, Number 2696:

This hadith has been narrated by 'Ubaidullah with the same

chain of trans− mitters.

Bk 7, Number 2697:

'A'isha (Allah be pleased with her) reported: I used to

perfume the Apostle of Allah (may peace be upon him) with a

perfume containing musk before entering upon the state of

Ihram and on the day of sacrifice (10th of Dhu'l−Hijja) and

(at the conclusion of Ihram) before circumambulating the House

(for Tawaf−i−Ifada).

Bk 7, Number 2698:

Muhammad b. al−Muntashir reported on the authority of his

father: I asked 'Abdullah b. 'Umar (Allah be pleased with

them) about a person who applied perfume and then (on the

following) morning entered upon the state of lhram. There−

upon he said: I do not like to enter upon the state of Ihram

shaking off the perfume. Rubbing of tar (upon my body) is

dearer to me than doing this (i. e. the applying of perfume),

I went to 'A'isha (Allah be pleased with her) and told her

that Ibn 'Umar stated:" I do not like to enter upon the state

of Ihram shaking off the perfume. Rubbing of tar (upon my

body) is dearer to me than doing it (the applying of

perfume)." Thereupon 'A'isha said: I applied perfume to the

Messenger of Allah (may peace be upon him) at the time of his

entering upon the state of Ihram. He then went round his wives

and then put on Ihram in the morning.

Bk 7, Number 2699:

'A'isha (Allah be pleased with her) reported: I used to apply

perfume to the Messenger of Allah (may peace be upon him). He

then went round his wives, and entered upon the state of Ihram

in the morning and the perfume was shaken off.

Bk 7, Number 2700:

Muhammad b. al−Muntashir reported on the authority of his

father: I heard from Ibn 'mar having said this:" It is dearer

to me to rub tar (on my body) than to enter upon the state of

Ihram (in a state) of shaking off the perfume." He (the

narrator) said: I went to 'A'isha and told her about this

statement of his (of Ibn 'Umar). Thereupon she said: I applied

perfume to the Messenger of Allah (may peace be upon him) and

he then went round his wives and then entered upon the state

of Ihram in the morning.

Chapter 7: HUNTING IS FORBIDDEN FOR ONE WHO IS IN THE STATE OF

IHRAM

Bk 7, Number 2701:

Al−Sa'b b. Jaththama al−Laithi reported that he presented a

wild ass to Allah's Messenger (may peace be upon him) when he

was at al−Abwa', or Waddan, and he refused to accept it. He

(the narrator) said: When the Messenger of Allah (may peace be

upon him) looked into my face (which had the mark of dejection

as my present had been rejected by him) he (in order to

console me) said: We have refused it only because we are in a

state of Ihram.

Bk 7, Number 2702:

A hadith (pertaining to this topic), has been narrated on the

authority of Zuhri (and the words are):" I presented to him

(the Holy Prophet) a wild ass."

Bk 7, Number 2703:

It is narrated on the authority of Zuhri with the same chain

of transmitters (the narrator having) said this:" I presented

to him the flesh of a wild ass."

Bk 7, Number 2704:

Ibn 'Abbas (Allah be pleased with them) reported that al−Sa'b

b. Jaththama presented to the Apostle of Allah (may peace be

upon him) a wild ass as he was in a state of Ihram, and he

returned it to him saying: If we were not in a state of Ihram,

we would have accepted it from you.

Bk 7, Number 2705:

The narration transmitted by Hakam (the words are): Al−Sa'b b.

Jaththama presented to the Apostle of Allah (may peace be upon

him) the leg of a wild ass. And in the narration transmitted

by Shu'ba (the words are): (He presented to him) the rump of a

wild ass as the blood was trickling from it. In the narration

transmitted by Shu'ba on the authority of Habib (the words

are): A part of a wild ass was presented to the Apostle (may

peace he upon him) and he returned it to him (who presented

it).

Bk 7, Number 2706:

Tawus reported on the authority of Ibn 'Abbas (Allah be

pleased with them) that one Zaid b. Arqamwent to him (Ibn

'Abbas) and said: Narrate how you informed me about the meat

of the game presented to the Messenger of Allah (may peace be

upon him) as he was in the state of Ihram. Thereupon he said:

He was pre− sented with a slice of the meat of game, but he

returned it to him (who presented it) saying: We are not going

to eat it, as we are in the state of Ihram.

Bk 7, Number 2707:

Abu Qatada reported: We went with the Messenger of Allah (may

peace be upon him) till we reached al−Qaha (a place three

stages away from Medina). Some of us were in the state of

Ihram and some of us were not. I saw my companions looking

towards something, and as I saw I found It to be a wild ass. I

saddled my horse and took up my spear and then mounted upon

(the horse) and my whip, fell down. I said to my companions as

they were in the state of Ihram to pick up the whip for me but

they said: By Allah, we cannot help you in any (such) thing

(i. e. hunting). So i dis− mounted (the horse) and picked it

(whip) up and mounted again and caught the wild ass after

chasing it. It was behind a hillock and I attacked it with my

spear and killed it. Then I brought it to my companions. Some

of them said: Eat it, while others said: Do not eat it. The

Apostle of Allah (may peace be upon him) was in front of us. I

moved my horse and came to him (and asked him), whereupon he

said: It is permis− sible, so eat it.

Bk 7, Number 2708:

Abu Qatada (Allah be pleased with him) reported that while he

was with the Messenger of Allah (may peace be upon him) on one

of the highways of Mecca, he lagged behind him (the Holy

Prophet) along with companions who were in the state of Ihram,

whereas he was himself not Muhrim. He saw a wild ass. As he

was mounting his horse he asked his companions to pick up for

him his whip (which had dropped) but they refused to do so. He

asked them to hand him over the spear, but they refused. He

then himself took hold of it and chased the wild ass and

killed it. Some of the Companions of the Apostle of Allah (way

peace be upon him) ate (its meat), but some of them refused to

do so. They overtook the Messenger of Allah (may peace be upon

him) and asked him about it, and he said: It is a food which

Allah provided you (so eat it).

Bk 7, Number 2709:

This hadith pertaining to the wild ass is reported on the

authority of Abu Qatada. The rest of the hadith is the same

but with this (variation of words) that the Messenger of Allah

(may peace be upon him) said:" Is there with you some of its

flesh?"

Bk 7, Number 2710:

'Abdullah b. Abu Qatada reported: My father went with the

Messenger of Allah (may peace be upon him) in the year of

Hudaibiya. His Companions entered upon the state of Ihram

whereas he did not, for it was conveyed to the Messenger of

Allah (may peace be upon him) that the enemy (was hiding at)

Ghaiqa. The Messenger of Allah (may peace be upon him) went

forward. He (Abu Qatada) said: Meanwhile I was along with his

Companions, some of them smiled (to one another) As I cast a

glance I saw a wild ass. I attacked It with a spear and held

it, and begged for their (i. e. of his companions) assistance,

but they refused to help me and we ate its meat. But we were

afraid lest we should be separated (from the Messenger of

Allah). So I proceeded on (with a view to) seeking the

Messenger of Allah (may peace be upon him). Some− times

I'dashed my horse and sometimes I made it run at a leisurely

pace (keeping pace with others). (In the meanwhile) I met a

person from Banfu Ghifar in the middle of the night. I said to

him: Where did you meet the messenger of Allah (may peace be

upon him)? He said: I left him at Ta'bin and he intended to

halt at Suqya to spend the afternoon. I met him and said:

Messenger of Allah. your Companions convey salutations and

benedictions of Allah to you and they fear that they may not

be separated from you (and the enemy may do harm to you), so

wait for them, and he (the Holy Prophet) waited for them. I

said: Messenger of Allah, I killed a game and there is left

with me (some of the meat). The Apostle of Allah (may peace be

upon him) said to his people: Eat it. And they were in the

state of Ihram.

Bk 7, Number 2711:

'Abdullah b. Abo. Qatada reported on the ant 'hority of his

father (Allah be pleased with him): The Messenger of Allah

(may peace be upon him) set out for Pil− grimage and we also

set out along with him. He (Abu Qatada) said: There proceeded

on some of his Companions and Abu Qatada was (one of them).

He, (the Holy Prophet) said: You proceed along the coastline

till you meet me. He (Abfl Qatida) said: So they proceeded

ahead of the Prophet of God (may peace be upon him), all of

them had entered upon the state of Ihram, except Abu Qatada;

he had not put on ]hram. As they went on they saw a wild ass,

and Abu Qatada attacked it and cut off its hind legs. They got

down and ate its meat. They said: We ate meat In the state of

Ihram. They carried the meat that was left of it. As they came

to the Messenger of Allah (way peace be upon him) they said:

Messenger of Allah, we were in the state of Ibrim where as Abu

Qatada was not. We saw a wild ass and Abu Qatada attacked it

and cut off its hind legs. We got down and ate its meat and we

thus ate the meat of a game while we were In the state of

Ihram. We have (carried to you) what was left out of its meat.

There upon he (the holy Prophet) said: Did anyone among you

command him (to hunt) or point to him with anythiny (to do

so)? They said: No. There upon he said: Then eat what is left

out of its meat.

Bk 7, Number 2712:

This hadith is narrated'on the authority of 'Uthman b.

'Abdullah b. Mauhab with the same chain of transmitters. And

in the narration transmitted on the authority of Shaiban (the

words are):" The Messenoer of Allah (may peace be upon him)

said: Did any one of you command him to attack it or point

towards it?" And in the narration transmitted by Shu'ba (the

words are):" Did you point out or did you help or did you

hunt?" Shu'ba said: I do not know whether he said:" Did you

help or did you hunt?"

Bk 7, Number 2713:

Abdullah b. Abu Qatada narrated on the authority of his father

(Allah be pleased with him) that they went with the Messenger

of Allah (may peace be upon him) on an expedition to

Hudaibiya. He (further) said: They had entered upon the state

of Ihram except I for 'Umra. He (again) said: I (Abu Qatada)

hunted a wild ass and fed my companions In the state of their

being Muhrim. 1 then came to the Messenger of Allah (may peace

be upon him) and informed him that we had with us the meat

that was left out of it Thereupon he said: Eat It, while they

were in the state of Ibrim.

Bk 7, Number 2714:

'Abdullah b. Abu Qatada reported on the authority of his

father (Allah be pleased with him) that they went out with the

Messenger of Allah (may peace be upon him) and they were

Muhrim except Abu Qatada. The rest of the hadith Is the same

(but with the exception of these words):" He (the Holy

Prophet) said: 15 there any− thing out of it? They said: We

have its leg with us. The Messenger of Allah (may peace be

upon him) took it and ate it."

Bk 7, Number 2715:

Abdullah b. Abi Qatada reported that Abu Qatada was among the

party of those who had entered upon the state of Ihram whereas

he was not. The rest of the hadith is the same (and herein it

is also narrated):" He (the Holy Prophet) said: Did any person

among you point to him (to hunt) or command him (in any form)?

They said: Messenger of Allah, not at all. Thereupon he said:

Then eat it."

Bk 7, Number 2716:

Abd al−Rahman b. 'Uthman Taimi reported on the authority of

his father; While we were with Talha b. Ubaidullah and were in

the state of Ihram we were pre− sented a (cooked) bird. Talha

was sleeping. Some of us ate it and some of us refrained from

(eating) it. When Talba awoke he agreed, with him who ate it,

and said: We ate it along with the Messenger of Allah (may

peace be upon him).

Chapter 8: WHICH ANIMAL THE MUHRIM AND THE NON−MUHRIM ARE

PERMITTED TO KILL IN THE STATE OF IRRAM AND AT THE CONCLUSION

OF IT (WITHIN THE PRECINCTS OF THE KA'BA)

Bk 7, Number 2717:

A'isha, the wife of the Apostle of Allah (may peace be upon

him). said: I heard Allah's Messenger (may peace be upon him)

as saying: Four are the vicious (birds, beasts and reptiles)

which should be killed in the state of Ihram or otherwise:

kite (and vulture), crow, rat, and the voracious dog I (one of

the narrators, 'Ubaid− ullah b. Miqsam) said to Qasim (the

other narrator who beard it from 'A'isha): What about the

snake? lie said: Let it be killed with disgrace.

Bk 7, Number 2718:

A'isha (Allah be pleased with her) reported Allah'* Apostle

(may peace be upon him) as saying: Five are the harmful things

which should be killed in the state of Ihram or otherwise:

snake, speckled crow. rat. voracious dog, and kite.

Bk 7, Number 2719:

A'isha (Allah be pleased with her) reported Allah's Messenger

(may peace be upon him) as saying: Five are the vicious beasts

which should be killed even in the state of Ihram: scorpion,

rat, kite, crow and voracious dog.

Bk 7, Number 2720:

This hadith has been narrated on the authority of Hisham with

the same chain of transmitters.

Bk 7, Number 2721:

A'isha reported Allah's Mdssenger (may peace be upon him)

having said this: Five are the vicious and harmful things

which should be killed even within the precincts of Haram:

rat, scorpion, crow. kite and voracious dog.

Bk 7, Number 2722:

This hadith has been narrated on the authority Zuhri with the

same chain of transmitters that she (A'isha) reported: The

Messenger of Allah (may peace be upon him) commanded to kill

five harmful things in the state of lhram or other− wise. The

rest of the badith is the same.

Bk 7, Number 2723:

IA'isha (Allah be pleased with her) reported Allah's Messenger

(may peace be upon him) as saying: Five are the beasts 1618

harmful and vicious and these must be killed even within the

precincts of the Ka'ba: crow, kite, voracios dog, kcorpion and

rat.

Bk 7, Number 2724:

Salim reported on the authority of his father (Allah be

pleased with them) that the Apostle of Allah (may peace be

upon him) said: Five are the (beasts) which if one kills them

in the precincts of the Ka'ba or in the state of lhram entail

no sin: rat, scorpion, crow, kite and voracious dog. In

another version the words are:" as a Muhrim and in the state

of lhram".

Bk 7, Number 2725:

Hafsa, the wife of Allah's Apostle (may peace be upon him),

reported Allah's Messenger (may peace be upon him) having said

this: There are five beasts, all of them are vicious and

harmful and there is no tin for one who kills them (and these

are): scorpion, crow. kite, rat and voracious dog.

Bk 7, Number 2726:

Zaid b. Jubair reported: A person asked Ibn Umar which beast a

Muhrim could kill. Thereupon he said: One of the wives of

Allah's Apostle (may peace be upon him) told me: He (the Holy

Prophet) commanded to kill rat, scorpion, kite, voracious dog

and crow.

Bk 7, Number 2727:

Zaid b. Jubair reported: A person asked Ibn 'Umar which beast

a Mubrim could kill, whereupon he said: One of the wives of

Allab's Apostle (may peace be upon him) told me: He (the Holy

Prophet) commanded to kill voracious dcg, rat, scorpion, kite,

crow, and snake (and this is allowed) likewise in prayer.

Bk 7, Number 2728:

Ibn 'Umar (Allah be pleased with them) reported Allah's

Messenger (may peace be upon him) as saying: Five are the

beasts for killing which there is no sin for the Muhrim: crow,

kite, scorpiou, rat and voracious dog.

Bk 7, Number 2729:

Ibn Juraij reported: I said to Nafi: What is that which you

heard Ibn, Umar declaring permissible for a Mubrim to kill

some of the beasts? Nafi, said to me that 'Abdullah had

reported: I heard Allah's Messenger (may peace be upon him) as

saying: Five are the beasts in killing which or their being

killed, there is no sin: crow, kite, scorpion, rat and

voracious dog.

Bk 7, Number 2730:

This hadith has been narrated on the authority of Ibn 'Umar

through be upon him) as saying: Five (are the beasts) in

killing which or their being killed in the precinct of the

Ka'ba there is no sin." The rest of the hadith is the same.

Bk 7, Number 2731:

'Abdullah b. Umar (Allah be pleased with them) reported

Allah's Messen− ger (may peace be upon him) as saying: Five

(are the animals) which, it one kills them In the state of

Ihram, entail no sin for one (who does it): scorpion, rat,

voracious dog, crow and kite.

Chapter 9: IT IS PERMISSIBLE TO SHAVE THE HEAD IN THE STATE OF

IHRAM IF THERE IS A TROUBLE, AND EXPIATION BECOMES OBLIGATORY

FOR SHAVING

Bk 7, Number 2732:

Ka'b b. 'Ujra (Allah be pleased with him) reported: The

Messenger of Allah (may peace be upon him) came to me on the

occasion of Hudaibiya and I was kindling fire under my cooking

pot and lice were creeping on my face. Thereupon he (the Holy

Prophet) said: Do the vermins harm your head? I said: Yes. He

said: Get your head shaved and (in lieu of it) observe fasts

for three days or feed six needy persons, or offer sacrifice

(of an animal). Ayyub said: I do not know with what (type of

expiation) did he commence (the statement).

Bk 7, Number 2733:

This hadith is narrated on the authority of Ayyub.

Bk 7, Number 2734:

Kalb b. Ujra (Allah be pleased with him) reported: It was I

for whom this verse was revealed (to the Holy Prophet):"

Whoever among you is sick or has an ail− ment of the head, he

(may effect) a compensation by lasting or alms or a sacrifice"

He said: I came to him (the Holy Prophet) and he said: Come

Dear. So Iwent near. He (again) said: Come near. So I went

near. Thereupon the Messenger of Allah (may peace be upon him)

said: Do the vermins trouble you? Ibn Aun (one of the

narrators) said: I think he (Ka'b b. Ujra) replied in the

affirmative. He (the Holy Prophet) then commanded to do

compensation by fasting or by giving adaqa (feed− ing six

needy persons) or by sacrifice (of a animal) that is

available.

Bk 7, Number 2735:

Ka'b b. 'Ujra (Allah be pleased with him) reported that the

Messenger of Allah (may peace be, upon him) stood near him and

lice were falling from his head. Thereupon he (the Holy

Prophet) said: Do these vermins trouble you? I said: Yes.

Thereupon he said: Then shave your head; and it was in

connection with me that this verse was revealed:" Whoever

among you is sick or has an ailment of the head, he (may

effect) a compensation by fasting or alms or a sacrifice". He

(the Holy Prophet, therefore) said to me: Observe fast for

three days or give a quantity of alms enough to feed six needy

persons or offer sacrifice (of an animal) that is available.

Bk 7, Number 2736:

Ka'b b. 'Ujra (Allah be pleased with him) reported that the

Apostle of Allah (may peace be upon him) happened to pass by

him at Hudaibiya before entering Mecca in a state of Ibrim and

he (Ka'b) was kindling fire under the cooking pot and virmins

were creeping on his (Kalb's) face. Thereupon (the Holy

Prophet) said: Dothese vermins trouble you? He (Ka'b) said:

Yes. The Messenger of Allah (way peace be upon him) said:

Shave your head and give some quantity of food enough to feed

six needy persons (faraq is equal to three sa's), or observe

fast for three days or offer sacri− fice of a sacrificial

animal. Ibn Najih (one of the narrators) said:" Or sacrifice a

goat."

Bk 7, Number 2737:

Ka'b b. Ujra (Allah be pleased with him) reported that the

Messenger of Allah (may peace be upon him) happened to pass by

him during the period of Hudaibiya. Thereupon he (the Holy

Prophet) said to him (Ka'b b. Ujra): Do these vermins trouble

your head? He said: Yes. Thereupon he (the Holy Prophet) said:

Shave your head. Then sacrifice a goat or observe fasts for

three days or give three sits of dates to feed six needy

persons.

Bk 7, Number 2738:

Abdullah b. Ma'qil said: I sat with Ka'b (Allah be pleased

with him) and he was in the mosque. I asked him about this

verse:" Compensation in (the form of) fasting, or Sadaqa or

sacrifice." Ka'b (Allah be pleased with him) said: It was

reveal− ed In my case. There was some trouble in my head. I

was taken to the Messenger of Allah (may peace be upon him)

and lice were creeping upon my face. Thereupon he said: I did

not think that your trouble had become so unbearable as I see.

Would you be able to afford (the sacrificing) of a goat? I

(Ka'b) said: Then this verse was revealed:" Com− pensation (in

the form of) fasting or alms or a sacrifice." He (the Holy

Prophet) said: (It Implies) fasting for three days, or feeding

six needy perscins, half sa' of food for every needy person.

This verse was revealed particularly for me and (now) Its

applica− tion is general for all of you.

Bk 7, Number 7239:

Ka'b b. Ujra (Allah be pleased with him) reported that he went

out with the Apostle of Allah (may peace be upon him) in the

state of Ihram, and his (Ka'b's) head and beard were infested

with lice. This was conveyed to the Apostle of Allah (may

peace be upon him). He sent for him (Ka'b) and called a barber

(who) shaved his head. He (the Holy Prophet) said. Is there

any sacrificial animal with you? He (Kalb) said: I cannot

afford it. He then commanded him to observe fasts for three

days or feed six needy persons, one sa' for every two needy

persons. And Allah the Exalted and Majestic revealed this

(verse) particular with regard to him:" So whosoever among you

is sick and has an ailment of the head.." ; then (its

application) became general for the Muslims.

Chapter 10: PERMISSIBILITY OF CUPPING FOR A MUHRIM

Bk 7, Number 2740:

Ibn 'Abbas (Allah be pleased with them) reported that the

Apostle of Allah (may peace be upon him) got himself cupped in

the state of lhrim.

Bk 7, Number 2741:

Ibn Buhaina reported that the Apostle of Allah (may peace be

upon him) got himself cupped in the middle of his head on his

way to Mecca.

Chapter 11: THE MUHRIM IS PERMITTED TO GET THE TRREATMENT FOR

HIS EYES

Bk 7, Number 2742:

Nubaih b. Wabb reported: We went with Aban b. Uthman (in a

state of lhram). When we were at Malal the eyes of Umar b.

Ubaidullah became sore and, when we reached Rauba' the pain

grew intense. He (Nubaib b. Wahb) sent (one) to Aban b. Uthman

to ask him (what to do). He sent him (the message) to apply

aloes to them, for 'Uthman (Allah be pleased with him)

reported that the Messenger of Allah (may peace be upon him)

applied aloes to the person whose eyes were sore and he was in

the state of Ihram.

Bk 7, Number 2743:

Nubaih b Wahb reported that the eyes of Umar b. Ubaidnllah b.

Ma'mar were swollen, and he decided to use antimony. Aban b.

'Uthman forbade him to do so and commanded him to apply aloes

on them, and reported on the authority of 'Uthman b. Affan

that the Apostle of Allah (may peace be upon him) had done

that.

Chapter 12: PERMISSIBILITY OF WASHING THE BODY AND HEAD OF A

MUHRIM

Bk 7, Number 2744:

Ibrahim b. 'Abdullah narrated on the authorrity of his father

that there cropped up a difference of opinion between Abdullah

b. 'Abbas and al−Miswar b. Makhrama at a place (called) Abwa'.

Abdullah b. 'Abbas contended that a Muhrim (is permitted) to

wash his head, whereas Miswar contended that a Muhrim is not

(permit− fed) to wash his head. So Ibn Abbas sent me (the

father of Ibrabim) to Abu Ayyub al− Ansirl to ask him about

it. (So I went to him) and found him taking bath behind two

poles covered by a cloth. I gave him salutation, whereupon be

asked: Who is this? I said: I am 'Abdullah b. Hunain.

'Abdullah b. 'Abbas has sent me to you to find out how the

Messenger of Allah (may peace be upon him) washed his head in

the state of Ihram. Abu Ayyub (Allah be pleased with him)

placed his hand on the cloth and lowered it (a little) till

his head became visible to me; and he said to the man who was

pouring water upon him to pour water. He poured water on his

head. He then moved his head with the help of his hands and

moved them (the hands) forward and backward and then said:

This is how I saw him (the Messenger of Allah) doing.

Bk 7, Number 2745:

This hadith has been narrated on the authority of Zaid b.

Aslam with the same chain of transmitters that Abu Ayyub

rubbed his whole head with his hands and then moved them

forward and backward. Miswar said to Ibn 'Abbas: I would never

dispute with you (in future).

Chapter 13: WHAT MUST BE DONE TO A MUHRIM IN CASE OF HIS DEATH

Bk 7, Number 2746:

Ibn Abbas (Allah be pleased with them) reported that a person

fell down from his camel (in a state of Ihram) and his neck

was broken and he died. Thereupon Allah's Apostle. (may peace

be upon him) said: Bathe him with water mixed with the leaves

of the lote tree and shroud him in his two (pieces of) cloth

(Ihbram), and do not cover his head for Allah will raise him

on the Day of Resurrection Pronouncing Talbiya.

Bk 7, Number 2747:

Ibn Abbas (Allah be pleased with them) reported: While a

person was standing in 'Arafat with the Messenger of Allah

(may peace be upon him) he fell down from his camel and broke

his neck. This was mentioned to the Apostle of Allah (may

peace be upon him), whereupon he said: Bathe him with water

mixed with the leaves of the lote tree and shroud him in two

(pieces of) cloth and neither perfume him nor cover his head;

(Ayyub said) for Allah would raise him on the Day of

Resurrection in the state of pronouncing Talbiya. ('Amr.

however, said): Verily Allah would raise him on the Day of

Resurrection pronouncing Talbiya. Sa'id b. Jubair narrated

this hadith on the authority of Ibn 'Abbas (Allah be pleased

with them) that a person was standing with the Apostle of

Allah (may peace be upon him) as he was in the state of Ihram.

The rest of the hadith is the same.

Bk 7, Number 2748:

Ibn Abbas (Allah be pleased with them) reported that a person

proceeded along with the Apostle of Allah (may peace he upon

him) in the state of Ihram and fell down from his camel and

his neck was broken, and he died. The Messenger of Allah (may

peace be upon him) said: Bathe him with water mixed with lote

(leaves) and shroud him in two (pieces of) cloth and do'not

cover his head for he would come on the Day of Resurrection

pronouncing Talbiya.

Bk 7, Number 2749:

Sa'id b. Jubair reported on the authority of Ibn Abbas (Allah

be pleased with him) that a person proceeded with the

Messenger of Allah (may peace be upon him) in the state of

Ihram. The rest of the hadith th is the same except that he

(the Holy Prophet) (is reported to have) said: He would be

raised on the Day of Resurrection pronouncing Talbiya. Sa'id

b. Jubair did not name the place where he fell down.

Bk 7, Number 2750:

Ibn Abbas (Allah be pleased with them) reported that there was

a person in the state of Ihram whose camel broke his neck and

he died. Thereupon the Mes− senger of Allah (may peace be upon

him) said: Bathe him with water mixed (with the leaves of)

lote tree and shroud him In his two (pieces of) cloth and

cover neither his head nor his face, for he would be raised on

the Day of Resurrection pronouncing Talbiya.

Bk 7, Number 2751:

Ibn 'Abbas (Allah be pleased with them) reported that when a

person who was in the state of Ihram was in the company of the

Messenger of Allah (may peace be upon him), his camel broke

his neckand he died. Upon this the Messenger of Allah (may

peace be upon him) said: Bathe him with water (mixed with the

leaves) of the lute tree and shroud him in his two (pieces of)

cloth and, neither perfume him nor cover his head, for he

would be raised on the Day of Resurrection pronouncing

Talbiya.

Bk 7, Number 2752:

Sa'id b. Jubair reported on the authority of Ibn 'Abbas (Allah

be pleased with them) that a camel broke the neck of its owner

while he was in the state of lhram and he was at that time in

the company of the Messenger of Allah (may peace be upon him).

Allah's Messenger (may peace be upon him) commanded that he

should be bathed with water mixed with (leaves of the) lote

(tree) and no perfume should be applied to him and his head

should not be covered, for he would be raised on the Day of

Resurrection pronouncing Talblya.

Bk 7, Number 2753:

Sa'id b. Jubair heard Ibn 'Abbas (Allah be pleased with them)

as saying: A person came to Allah's Apostle (may peace be upon

him) while he was in the state of lhram. He fell down from his

camel and broke his neck. Thereupon Allah's Apostle (may peace

be upon him) commanded to bathe him with water (mixed with the

leaves of) the lote (tree), and shroud him in two (pieces of)

cloth and not to apply perfume (to him), keeping his head out

(of the shroud). Shu'ba said: He then narrated to me after

this (the words)" keeping his head out," his face out, for he

would be raised on the Day of Resurrection pronouncing

Talbiya.

Bk 7, Number 2754:

Sa'id b. Jubair reported on the authority of Ibn 'Abbas (Allah

be pleased with them) that the camel of a person broke his

neck as he was in the company of Allah's Messenger (may peace

be upon him). The Messenger of Allah, (way peace be upon him)

commanded them (Companions) to wash him with water mixed (with

the leaves of) the lote (tree) and to keep his face exposed;

(he, the narrator) said: And his head (too), for he would be

raised on the Day of Resurrection pronouncing Talbiya.

Bk 7, Number 2755:

Ibn 'Abbas (Allah be pleased with him) reported that there was

a person in the company of Allah's Messenger (may peace' be

upon him) whose camel broke his neck and he died. thereupon

Allah's Apostle (may peace be upon him) said: Wash him, but do

not apply perfume and do not cover his face, for he would be

raised (on the Day of Resurrection) pronouncing Talbiya.

Chapter 14: PERMISSIBILITY OF ENTERING INTO THE STATE OF IHRAM

PROVISIONALLY BECAUSE OF ILLNESS

Bk 7, Number 2756:

A'isha (Allah be pleased with her) reported that Allah's

Messenger (may peace be upon him) went (into the house of)

Duba'a bint Zubair and said to her: Did you intend to perform

Hajj? She said: By Allah, (I intend to do so) but I often

remain ill, whereupon he (the Holy Prophet) said to her:

Perform Hajj but with con− dition, and say: O Allah, I shall

be free from Ihram where you detain me. And she (Duba'a) was

the wife of Miqdad.

Bk 7, Number 2757:

A'isha (Allah be pleased with her) reported that Allah's

Apostle (may peace be upon him) went (to the house of) Duba'a

bint al−Zubair b. Abd al−Muttalib. She said: Messenger of

Allah, I intend to perform Hajj, but I am ill. Thereupon

Allah's Apostle (may peace be upon him) said: Enter Into the

state of Ihram on condition that you would abandon it when

Allah would detain you.

Bk 7, Number 2758:

This hadith has been reported on the authority of A'isha

through another chain of transmitters.

Bk 7, Number 2759:

Ibn Abbas reported that Duba'a bint al−Zubair b. 'Abd

al−Muttalib (Allah be pleased with her) came to Allah's

Messenger (may peace be upon him) and said: I am an ailing

woman but I intend to perform Hajj; what you command me (to

do)? He (the Holy Prophet) said: Enter into the state of Ihram

(uttering these words) of condition: I would be free from it

when Thou wouldst detain me. 'He (the narrator) said: But she

was able to complete (the Hajj without breaking down).

Bk 7, Number 2760:

Ibn Abbas (Allah be pleased with him) reported that Duba'a

intended to perform Hajj. and the Apostle of Allah (may peace

be upon him) commanded her (to enter into the state of Ihram)

with condition. She did it in compliance with the com− mand of

Allah's Apostle (may peace be upon him).

Bk 7, Number 2761:

This hadith has been narrated on the authority of Ibn 'Abbas

with a slight variation of words.

Chapter 15: DONNING OF IHRAM FOR WOMEN WHO ARE IN THE STATE OF

MENSES AND PARTURITION AND EXCELLENCE OF BATH WHILE ENTERING

INTO THE STATE OF IHRAM

Bk 7, Number 2762:

A'isha (Allah be pleased with her) reported that Asma' hint

'Umais gave birth to Muhammad b Abu Bakr near Dhu'I−Hulaifa.

The Messenger of Allah (may peace be upon him) commanded Abu

Bakr to convey to her that she should take a bath and then

enter into the state of Ihram.

Bk 7, Number 2763:

Jabir b. Abdullah (Allah be pleased with them) reported that

when Asma' hint Umais gave birth (to a child) in

Dhu'I−Hulaifa. Allah's Messenger (may peace be upon him)

commanded Abyl Bakr (to convey to her) that she should take a

bath and enter Into the state of Ihram.

Chapter 16: TYPES OF IHRAM−IT IS PERMISSIBLE TO ENTER INTO THE

STATE'OF IHRAM SINGULARLY FOR THE SAKE OF HAJJ, OR FOR

TAMATTU'BI'L−UMRA ILA'L−HAJJ OR FOR BOTH HAJJ AND'UMRA

TOGETHER

Bk 7, Number 2764:

'A'isha (Allah be pleased with her) said: We went with the

Messenger of Allah (may peace be upon him) during the year of

the Farewell Pilgrimage. We entered into the state of Ibrim

for Umra. Then the Messenger of Allah (may peace be upon him)

said: Who has the sacrificial animal with him, he should put

on Ihram for Hajj along with Umra. and should not put it off

till he has completed them (both Hajj and Umra). She said:

When I came to Mecca. I was having menses, I neither

circumambulated the House, nor ran between as−safa' and

al−Marwa. I complained about it to the Messenger of Allah (may

peace be upon him) and he said: Undo your hair, comb it, and

pronounce Talbiya for Hajj, and give up Umra (for the time

being), which I did. When we had performed the Hajj, the

Messenger of Allah (way peace he upon him) sent me with Abd

al−Rabman b. Abu Bakr to Tan'im saying: This is the place for

your Umra. Those who had put on Ibrim for Umra circumambulated

the House, and ran between al−safa' and al−Marwa. They then

put off Ihram and then made the last circuit after they had

returned from Mina after performing their Hajj, but those who

had combined the Hajj and the Umra made only one circuit (as

they had combined Hajj and 'Umra).

Bk 7, Number 2765:

'A'isha, the wife of the Apostle of Allah (may peace be upon

him), said: We went out with the Messenger of Allah (may peace

be upon him) during the year of the Farewell Pilgrimage. There

were some amongst us who had put on IHram for Umra and there

were some who had put on Ihram for Hajj. (We proceeded on

till) we came to Mecca. The Messenger of Allah (may peace be

upon him) said: He who put on Ihram for 'Umra but did not

bring the sacrificial animal with him should put it off. and

he who put on Ihram for Umra and he who had brought the

sacrificial animal with him should not put it off until he had

slaughtered the animal; and he who put on lhram for Hajj

should complete it. A'isha (Allah be pleased with her) said: I

was in the monthlyperiod, and I remained In this state till

the day of 'Arafa, and I had entered into the state of Ihram

for 'Umra. The Messenger of Allah (may peace be upon him) thus

commanded me to undo my hair and comb them (again) and enter

into the state of Ihram for Hajj, and abandon (the rites of

'Umra). She ('A'isha) said: I did so, and when I had completed

my Pilgrimage, the Messenger of Allah (may peace be upon him)

sent with me 'Abd al−Rabman b. Abu Bakr and commanded me to

(resume the rites of) 'Umra at Tan'im. the place where (I

abandoned) 'Umra and put on Ihram for Hajj (before completing

Umra).

Bk 7, Number 2766:

A'isha (Allah be pleased with her) reported: We went with the

Messenger of Allah (may peace be upon him) during the year of

the Farewell Pilgrimage. I put on Ihram for Umra and did not

bring the sacrificial animal. The Apostle of Allah (may peace

be upon him) said: He who has the sacrihcial animal with him

should enter into the state of Ibrim for Hajj along with

'Umra, and. he should not put the Ibrim off till he has

completed both of them. She (Hadrat A'isha) said: The monthly

period began. When it was the nigt of Arafa, I said to the

Messenger of Allah (may peace be upon him): I entered into the

state of Ihram for 'Umra. but now how should I perform the

Hajj? Thereupon he said: Undo your hair and comb them, and

desist from performing Umra, and put on Ihram for Hajj She

(A'isha, said: When I had completed my Hajj he commanded 'Abd

al−Rahman b. Abu Bakr to carry me behind him (on boneback) in

order to enable me to resume the rituals of Umra from Tan'im,

the place where I abandoned its rituals.

Bk 7, Number 2767:

'A'isha (Allah be pleased with her) reported: 'We went with

the Messenger of Allah (may peace be upon him) (to Mecca). He

said: He who intended among you to put on Ihram for Hajj and

Umra should do so. And he who intended to put on Ihram for

Hajj may do so. and he who intended to put on Ihram for 'Umra

only may do so. A'isha (Allah be pleased with her) said: The

Messenger of Allah (way peace be upon him) put on Ihram for

Hajj and some people did that along with him. And some people

put on Ihram for Umra and Hajj (both). and some persons put on

Ihram for Umra only, and I was among those who put on Ihram

for Umra (only).

Bk 7, Number 2768:

A'isha (Allah be pleased with her) reported: We went with the

Messenger of Allah (may peace be upon him? (in his) Farewell

Pilgrimage near the time of the appearance of the new moon of

Dhu'I−Hijja. The Messenger of Allah (may peace be upon him)

said: He who amongst you intends to put on Ihram for Umra may

do so; bad I not brought sacrificial animal along with me, I

would have put on Ihram for Umra. She (further said). There

were some persons who put on Ihram for Umrs, and some persons

who put on Ibrim for gajj, and 1 was one of those who put on

Ihram for Umra. We went on till we reached Mecca, and on the

day of 'Arafa I found myself In a state of menses, but I did

not put off the Ihram for Umra. I told about (this state of

mine) to the Apostle of Allah (may peace be upon him).

whereupon he said: Abandon your 'Umra, and undo the hair of

your head and comb (them), and put on Ihram for Hajj 'she

('A'isha) said: I did accordingly. When it was the night at

Hasba and Allah enabled us to complete our Hajj, he (the Holy

Prophet) sent with me Abd al−Rahman b. Abu Bakr, and he

mounted me behind him on his camel and took me to Tan'im and I

put on Ihram for 'Umra, and thus Allah enabled us to complete

our Hajj and Umra and (we wore required to observe) neither

sacrifice nor alms nor fasting.

Bk 7, Number 2769:

'A'isha (Allah be pleased with her) said: We set out with the

Messenger of Allah (may peace be upon him) just at the

appearance of the new moon of Dhu'l− Hijja. We had no other

intention but that of performing the Hajj, whereupon the

Messenger of Allah (may peace be upon him) said: He who among

you intends to put on Ihram for 'Umra should do so for 'Umra.

The rest of the badith is the same.

Bk 7, Number 2770:

A'isha (Allah be pleased with her) reported: We went with the

Messenger of Allah (may peace be upon him) at the appearance

of the new moon of Dhu'I−Hijja. There were amongst us those

who had put on Ihram for Umra, and those also who had put on

Ihram both for Hajj and Umra, and still those who had put on

Ihram for Hajj (alone). I was one of those who had put on

Ihram for. Umra (only). 'Urwa (one of the narrators) said:

Allah enabled her (Hdrat A'isha) to complete both Hajj and

Umra (according to the way as mentioned above). Hisham (one of

the narrators) said: She had neither the sacrificial animal

nor (was she required to) fast, nor (was she obliged to give)

alms.

Bk 7, Number 2771:

A'isha (Allah be pleased with her) said: We proceeded with the

Messenger of Allah (may peace be upon him) during the year of

the Farewell Pilgrimage. There were those amongst us who had

put on Ihram for Umra, and those who had put on Ibrim both for

Hajj and" Umra, and those amongst us who had put on Ihram for

Hajj (only), while the Messenger of Allah (may peace be upon

him) had put on Ihram for Hajj (only). He who put on Ihrim for

Umra put it off (after performing Umra), and he who had put on

Ihram for Hajj or for both Hajj and 'Umra did not put it off

before the day of sacrifice (10th of Dhu'I−Hijja).

Bk 7, Number 2772:

A'isba (Allah be pleased with her) said: We proceeded with the

Apostle of Allah (may peace be upon him) with no other

Intention but that of performing the Hajj. As I was at Sarif

or near it, 1 entered in the state of menses. The Apostle of

Allah (may peace be upon him) came to me and I was weeping,

whereupon he said: Are you in a state of menses? I said. Yes.

whereupon he said: This is what Allah has ordained for all the

daughters, of Adam. Do whatever the pilgrim does. except that

you should not circumambulate the House till you have washed

yourself (at the end of the menses period). And the Messenger

of Allah (may peace be upon him) offered sacrifice of a cow on

behalf of his wives.

Bk 7, Number 2773:

A'isha (Allah be pleased with her) reported: We went with the

Messenger of Allah (may peace be upon him) with no other aim

but that of Hajj till we came (to the place known as) Sarif;

and there I entered in the state of menses. The Messenger of

Allah (may peace be upon him) came to me while I was weeping.

He said: What makes you weep? I said: Would that I had not

come (for Pilgrimage) this year. He (the Holy Prophet) said:

What has happened to you? You have perhaps entered the period

of menses. I said: Yes. He said: This is what has been

ordained for the daughters of Adam. Do what a pilgrim does

except that you should not circumambu− late the House, till

you are purified (of the menses). She ('A'isha) said: When I

came to Mecca, the Messenger of Allah (may peace be upon him)

said to his companions: Make this (Ihram) the Ihram for 'Umra.

So the people put off Ihbaim except those who had sacrificial

animals with them. She ('A'isha) said: The Apostle of Allah

(may peace be upon him) had the sacrificial animal with him,

and so had Abd Bakr, 'Umar and other persons of means. They

(those who had put off lhram again) put on Ihram (for Hajj)

when they marched (towards Mina), and it was the 8th of

Dhu'I−Hijja. She ('A'isha) said: When it was the day of

sacrifice (10th of Dhu'I−Hijia), I was purified, and the

Messenger of Allah (may peace be upon him) commanded me and I

did the circumambulation of Ifada. She said that the flesh of

cow was sent to us. I said: What is It? They said: The

Messenger of Allah (may peace be upon him) has offered cow as

sacrifice on behalf of his wives. When it was the might at

Hasba, I said: Messenger of Allah, people are coming back from

Hajj and Umra, where as I am coming back from Hajj (alone).

She (IA'isha) reported: He (the Holy Prophet) commanded" Abd

al− Rahman b. Abu Bakr to mount me upon his camel behind him.

She ('A'isha) said: I was very young and I well remember that

I dozed oil and my face touched the bind part of the haudaj

(camel litter) till we came to Tan'im, and entered into the

state of Ihram in lieu of Umra (which I for the time being

abandoned) and which the people had performed.

Bk 7, Number 2774:

A'isha (Allah be pleased with her) reported: We entered into

the state of. Ihram for Hajj till we were at Sarif and I was

in menses. The Messenger of Allah (may peace be upon him) came

to me and I was weeping. The rest of the hadith is the same

but (with this portion) that there were sacrificial animals

with Allah's Apostle (may peace be upon him) and with Abu

Bakr, Umar and with rich persons. And they pro− nounced

Talbiya as they proceeded on. And there is no mention of this

(too):" I was a girl of tender age and I dozed off and my face

touched the bind part of the Haudaj."

Bk 7, Number 2775:

'A'Isha reported that the Messenger of Allah (may peace be

upon him) entered into the state of Ihram for Hajj Ifrid.

Bk 7, Number 2776:

'A'isha (Allah be pleased with her) reported: We proceeded

with the Mes− senger of Allah (may peace be upon him) putting

on the Ihram for Hajj during the months of Hajj and the night

of Hajj till we encamped at Sarlf. He (the Holy Prophet) went

to his Companiens and said: He who has no sacrificial animal

with him, in his case I wish that he should perform Umra (with

this Ihram), and he who has the sacrificial animal with him

should not do it. So some of thtm performed Hajj whereas

others who had no sacrificial animals with them did not do

(Hajj, but per− formed only 'Umra). The Messenger of Allah

(may peace be upon him) had the sacrificial animal with him

and those too who could afford it (performed) Hajj). The

Messenger of Allah (may peace be upon him) came to me (i. e.

A'isha) while I was weeping, and he said: What makes thee

weep? I said: I heard your talk with Companions about Umra. He

said: What has happened to you? I said: I do not observe

prayer (due to the monthly period), whereupon besaid: It would

not harm you; you should perform (during this time) the

rituals of Hajj (which you can do outside the House). Maybe

Allah will compensate you for this. You are one among the

daughters of Adam and Allah has ordained for you as He has

ordained for them. So I proceeded on (with the rituals of

Hajj) till we came to Mina. I washed myself and then

circumambuleted the House, and the Messenger of Allah (may

peace be upon him) encamped at Muhassab and called, Abd

al−Rahman b. Abua Bakr. and said: Take out your sister from

the precincts of the Ka'ba in order to put on Ihram for Umra

and circumambulate the House. and I shall wait for you here.

She said: So I went out and put on Ihram and then circu−

mambulated the House. and (ran) between al−Safa and al−Marwa,

and then we came to the Messenger of Allah (may peace be upon

him) and he was in his bouse in the middle of the night. He

said: Have you completed your (rituals)? I said: Yes. He then

announced to his Companions to march on. He came out, and went

to the House and circumambulated it before the dawn prayer and

then proceeded to Medina.

Bk 7, Number 2777:

A'isha (Allah be pleased with her) said: Some among us put on

Ihram for Hajj alone (Hajj Mufrad) ; some of us for Hajj and

Umra together (Qiran), and some of us for Tamattal (first for

Umra and after completing it for Haii).

Bk 7, Number 2778:

AI−Qasim b. Muhammad reported that A'isha had come for Hajj.

Bk 7, Number 2779:

'Umra reported: I heard A'isha (Allah be pleased with her) as

saying: We went out with the Messenger of Allah (may peace be

upon him) five days before the end of Dhi Qa'dah, and we did

see but that he intended to perform Hajj (only), but as we

came near Mecca the Messenger of Allah (may peace be upon him)

commanded that he who did not have the sacrificial animal with

him should put off Ibrim after circumambulating the House and

running between al−Safa and aI−Marwa (and thus convert his

Ihram from that of Hajj to 'Umra). 'A'isha (Allah be pleased

with her) said: The flesh of cow was sent to us on the Day of

Sacrifice (10th of Dhu'I−Hijja). I said. What is this? It was

said: The Messenger of Allah (may peace be upon him)

sacrificed (the cow) on behalf of his wives. Yabyi said: I

made a mention of this hadith (what has been stated by Umra)

to Qisim b. Muhammad, whereupon be said: By Allah, she has

rightly narrated it to you.

Bk 7, Number 2780:

This hadlth has been narrated by Yahyi through the same chain

of transmitters.

Bk 7, Number 7781:

AI−Qasim narrated from the Mother of the Believers (Hadrat

'A'isha) that she said: Messenger of Allah. the people return

(from Mecca) having ione two worships (both Hajj and Umra),

but I am coming back with one (only). whereupon he said: You

should wait and when the period of menses is over, you should

go to Tan'im and put on lhram and then meet us at such and

such time (and I think he said tomorrow) ; and (the reward of

this Umra) is for you equal to your hardship or your spending.

Bk 7, Number 2782:

Ibn al−Muththanna reported on the authority of Ibn Abu'Adi who

transmit− ted on the authority of Ibn'Aun who narrated from

al−Qasim and Ibrahim having said: I cannot differentiate the

badith of one from the other (Q[Lsim and Ibribim) that the

Mother of the Believers (Allah be pleased with her) said this:

Messenger of Allah, people have come back with two acts of

worship. The rest of the hadith is the same.

Bk 7, Number 2783:

A'isha (Allah be pleased with her) reported: We went with the

Messenger of Allah (may peace be upon him) and we did not see

but that he (intended to perform) Rajj (only), but when we

reached Mecca we circmambulated the House; and the Messenger

of Allah (may peace be upon him) commanded that he who did not

have with him a sacrificial animal should put off Ihram. She

(A'isha) said: (And consequent− ly) those who did not bring

the sacrificial anima) s with them put off Ihram; and among

his wives (too) who had not brought the sacrificial animals

with them put off Ihram. A'isha said: I entered in the monthly

period and could not (therefore) circumambulate the House.

When it was the night of Hasba she said: Messenger of Allah,

people are coming. back (after having performed oth) Hajj

and'Umra, whereas I am coming back only with Hajj, whereupon

he said: Did you not eircumambulate (the Ka'ba) that very

night we intered Mecca? She (A'isha) said: No, whereupon he

said: Go along with your brother to Tan'im and put on the

Ihram for Umra, and it is at such and such a place that you

can meet (us). (In the meanwhile) Safiyya (the wife of the

Holy Prophet) said: I think, I will detain you (since I have

entered in the monthly) period and you shall have to wait for

me for the farewell circuit). Thereupon he (the Holy Prophet)

said: May you be wounded and your head shorn did you not

circumambulate on the Day of Sacrifice (10th of Dhu'I−Hijja)?

She said: Yes. The Holy Prophet (way peace be upon him) said:

There is no harm. You should go forward. 'A'isha said: The

Messenger of Allah (may peace be upon him) was going upwards

to the side of Mecca, whereas I was coming down from it, or I

was going upward, whereas he was coming down. Isbiq said: She

was clim bing down, and he was climbing down.

Bk 7, Number 2784:

'A'isha (Allah be pleased, with her) reported: We went out

with the Mes. senger of Allah (may peace be upon him)

pronouncing Talbiya having no explicit inten− tion of

Pilgrimage or 'Umra. The rest of the hadith is the same.

Bk 7, Number 2785:

'A'isha (Allah be pleased with her) reported that the

Messenger of Allah (may peace be upon him) came out on the 4th

or 5th of Dhul'I−Hijja (for Pilgrimage to Mecca) and came to

me, and he was very angry. I said: Messenger of Allah, who has

annoyed you? May Allah cast him in fire I He said: Don't you

know that I commanded the people to do an act, but they are

hesitant. (Hakam said: I think that he said: They seem to be

hesitant.) And if I were to know my affair before what I had

to do subsequently, I would not have brought with me the

sacrificial animals, and would have bought them (at Mecca) and

would have put off lhram as others have done.

Bk 7, Number 2786:

A'isha (Allah be pleased with her) reported that the Apostle

of Allah (may peace be upon him) came out (for Pilgrimage) on

The 4th or 5th of Dbu'l Hjjja. The rest of the hadith is the

same, but he (the narrator) made no mention of the doubt of

Hakam about his (the Prophet's) words:" They were reluctant."

Bk 7, Number 2787:

A'isha (Allah be pleased with her) reported that she put on

Ihram for, Umra and arrived 'at Mecca) but did not

circumambulate the House as she had entered in the period of

menses, and then put on Ihram for Hajj and performed all the

rituals concerning it (except circumambulating the House). The

Apostle of Allah (may peace be upon him) said to her on the

day of march (when pilgrims come to Mina): Your

circumambulation would suffice both Hajj and Umra. She,

however, felt reluc− tant. Thereupon the Holy Prophet (may

peace be upon him) sent her with 'Abd al− Rahman to Tan'im and

she performed Umra (with separate rituals) after Hajj.

Bk 7, Number 2788:

'A'isha (Allah be pleased with her) reported that she entered

in the monthly period at Sarif, and took bath at 'Arafa (after

the period was over). The messenger of Allah (may peace be

upon him) said to her: Your circumambulation between al Safa

and al−Marwa is enough for your Hajj and 'Umra.

Bk 7, Number 2789:

Safiyya hint Shaiba reported that 'A'isha (Allah be pleased

with her) said: Messenger of Allah, lo! the people are

returning with two rewards whereas I am return− ing with one

reward. Thereupon he commanded 'Abd al−Rahman b. Abu Bakr to

take her to al−Tan'im. She ('A'isha) said: He seated me behind

him on his camel. She (further) stated: I lifted my head

covering and took it off from my neck. He struck my foot as if

he was striking the camel. I said to him: Do you find anyone

bere? She (further) said: I entered into the state of Ihram

fond. 'Umra till we reached the Messen− ger of Allah (may

peace be upon him) and he was at Hasba.

Bk 7, Number 2790:

Abd al−Rahman b. Abu Bakr reported that the Apostle of Allah

(may peace be upon him) ordered him to mount A'isha behind him

and enable her to (enter into the state of Ibrim for 'Umra) at

Tan'im.

Bk 7, Number 2791:

Jabir (Allah be pleased with him) said: We, in the state of

lhram, came with the Messenger of Allah (may peace be upon

him) for Hajj Mufrad (with the aim of Hajj only), and 'A'isha

set out for Umra, and when we reached Sarif, she (Hadrat

A'isha) entered in the state of monthly period; we proceeded

on till we reached (Mecca) and circumambulated the Ka'ba and

ran between (al−Safa) and al−Marwa; and the Messenger of Allah

(may peace be upon him) commanded that one who amongst us had

no sacrificial animal with him should put off Ihram. We said:

What does this" Putting off" imply? He said: Getting out

completely from the state of lhram, (so we put off Ihram), and

we turned to our wives and applied perfume and put on our

clothes. and we were at a four night's distance from 'Arafa.

And we again put on Ihram on the day of Tarwiya (8th of

Dhu'l−Hijja). The Messenger of Allah (may peace be upon him)

came to 'A'isha (Allah be pleased with her) and found her

weeping, and said: What is the matter with you? She said: The

matter is that I have entered in the monthly period, and the

people had put off lhram, but I did not and I did not

circumambulate the House, and the people are going for Hajj

now (but I can't go), whereupon he said: It is the matter

which Allah has ordaiucd for the daughters of Adam, so now

take a bath and put on Ihram for Hajj. She ('A'isha) did

accordingly, and stayed at the places of staying till the

monthly period was over. She then circu− mambulated the House,

and (ran between) al−Safa and al−Marwa. He (the Holy Prophet)

then said: Now both your Hajj and 'Umra are complete,

whereupon she said: I feel in my mind that I did not

circumambulate the House till I performed Hajj (I missed the

circumambulation of 'Umra). Thereupon he (Allah's Apostle)

said: 'Abd al− Rahman, take her to Tan'im (so as to enable

her) to perform Umra (separately), and it was the night at

Hasba.

Bk 7, Number 2792:

Jabir b. Abdullah is reported to have said that the Apostle of

Allah (may peace be upon him) came to 'A'isha (Allah be

pleased with her) and she was weeping. The rest of the hadith

is the same.

Bk 7, Number 2793:

Jabir b. 'Abdullah reported that A'isha (Allah be pleased with

her) enter− ed into the state of Ihram (separately) for 'Umra

while the Prophet (may peace be upon him) was performing Hajj.

The rest of the hadith is the same, but with this addi− tion:

The Messenger of Allah (may peace be upon him) was a person of

gentle disposi− tion, so when she (A'Isha) wished for a thing,

he accepted it (provided it did not contravene the teachings

of Islam). So he (in pursuance of her desire for a separate

lhram for Umra) sent her with 'Abd al−Rahman b. Abu Bakr and

she put on Ihram for 'Umra at al−Tan'im. Matar and Abu Zubair

(the two narrators amongst the chain of transmitters) said:

Whenever 'A'isha performed Hajj she did as she bad done along

with Allah's Apostle (may peace be upon him).

Bk 7, Number 2794:

Jabir (Allah be pleased with him) said.: We went with Allah's

Messenger (may peace be upon him) in 'a state of Ihram for the

Hajj. There were women and children with us. When we reached

Mecca we circumambulated the House and (ran) between al−Safa

and al−Marwa. The Messenger of Allah (may peace be upon him)

said: He who has no sacrificial animal with him should put off

lhram. We said: What kind of putting off? He said: Getting out

of lhram completely. So we came to our wives, and put on our

clothes and applied perfume. When it was the day of Tarwiya,

we put on Ihram for Hajj. and the first circumambulation and

(running) between al−Safa and al−Marwa sufficed us.. Allah's

Messenger (may peace be upon him) commanded us to become seven

partners (in the sacrifice) of a camel and a cow.

Bk 7, Number 2795:

Jabir b. Abdullah reported that the Apostle of Allah (may

peace be upon him) ordered us to put on Ihram (again) as we

proceeded towards Mina after we had put it off (i. e. 'on the

8th of Dhu'l−Hijja). So we pronounced Talbiya at al−Abtah.

Bk 7, Number 2796:

Jabir b. Abdullah is reported to have said: Neither Allah's

Apostle (may peace be upon him) nor his Companions

(circumambulated the Ka'ba and) ran between al−Safa and

al−Marwa but once (sufficing both for Hajj and 'Umra). But in

the hadith transmitted by Muhammad b. Bakr there is an

addition:" That is first circumambu− lation."

Bk 7, Number 2797:

'Ata'reported: I, along with some people, heard Jabir b.

'Abdullah saying: We the Companions of Muhammad (may peace be

upon him) put on Ihram for Hajj only. Ata' further said that

Jabir stated: Allah's Apostle (may peace be upon him) came on

the 4th of Dhu'l−Hijja and he commanded us to put off Ihram.

'Ata'said that he (Allah's Apostle) commanded them to put off

Ihram and to go to their wives (for inter− course). 'Ata'

said: It was not obligatory for them, but (intercourse) with

them had become permissible. We said: When only five days had

been left to reach 'Arafa, he (the Holy Prophet) commanded us

to have intercourse with our wives. And we reached 'Arafa in a

state as if we had just intercoursed (with tbem). He ('Ata')

said: Jabir pointed with his hand and I (perceive) as if I am

seeing his hand as it moved. In the (meantime) the Apostle of

Allah (may peace be upon him) stood amongst us and said: You

are well aware that I am the most God−fearing, most truthful

and most pious amongst you. And if there were not sacrificial

animals with me, I would also have put off Ihram as you have

put off. And if I were to know this matter of mine what I have

come to know later on. I would not have brought sacrificial

animals with me. SO they (the Companions) put. olf Ihrim and

we also put off and listened to (the Holy Prophet) and obeyed

(his command). Jabir said: 'All came with the revenue of the

taxes (from Yemen). He (the Holy Prophet) said: For what

(purpose) have you entered into the state of Ihram (whether

you entered into the state purely for Hajj and, Umra jointly

or Hajj and Umra separately)? He said: For the purpose for

which the Apostle of Allah (may peace be upon him) had

entered. (The Holy Prophet had entered as a Qiran, i. e. Ihram

covering both Umra and Hajj simultaneously.) Thereupon Allah's

Messenger (may peace be upon him) said: Offer a sacrifice of

animal, and retain Ihram. And 'All brought a sacrificial

animal for him (for the Holy Prophet). Suraqa b. Malik b.

Ju'shum said: Messenger of Allah, is it (this concession

putting off Ihram of Hajj or Umra) meant for this year or is

it for ever?. He said: It is for ever.

Bk 7, Number 2798:

Jabir b. 'Abdullah (Allah be pleased with them) reported: We

entered with the Messenger of Allah (may peace be upon him) in

the state of Ihram for Hajj. When we came to Mecca he

commanded us to put off Ihrim and make it for 'Umra. We felt

It (the command) hard for us, and our hearts were anguished on

account of this and it (this reaction of the people) reached

the Apostle of Allah (may peace be upon him). We do not know

whether he received (this news) from the Heaven (through

revelation) or from the people. (Whatever the case might be)

he said; O people, put off Ihram. If there were not the

sacrificial animals with me, I would have done as you do. So

we put off the Ihram (after performing Umra), and we bad

intercourse with our wives and did everything which a

non−Muhrim does (applying perfume, putting on clothes, etc.),

and when It was the day of Tarwiya (8th of Dhu'l−Hijja) we

turned our back to Mecca (in order to go to Mini, 'Arafat) and

we put on lhram for Hajj.

Bk 7, Number 2799:

Musa b. Nafi reported: I came to Mecca as a Mutamattil for

Umra (per− forming Umra first and then putting off lhram and

again entering into the state of Ihram for Hajj) four days

before the day of Tarwiya (i. e. on tee 4th of Dhu'l−Hijja).

Thereupon the people said: Now yours is the Hajj of the

Meccans. I went to 'Ata' b. Abi Rabah and asked his religious

verdict. Ata' said: Jabir b. 'Abdullah al'Ans−ari (Allah be

pleased wa'th them) narrated to me that he peirforfned Hajj

with the Messenger of Allah (may peace be upon him) in the

year when he took sacrificial animals with him (i. e. during

the 10th year of Hijra known as the Farewell Pilgrimage) and

they had put on Ihram for Hajj only (as Mufrid). The Messenger

of Allah (may peace be upon him) said: Put off Ihram and

circumambulate the House, and (run) between al−Safa and

al−Marwa. and get your hair cut and stay as non−Muhrims. When

it was the day of Tarwiya, then put on Ihram for Hajj and make

lhram for Mut'a (you had put on Ihram i f or Hajj, but take it

off af ter perf orming Umra and then again put on Ihram for

Hajj). They said: How should we make it Mut'a although we

entered upon lhram in the name of Hajj? He said: Do whatever I

command you to do. Had I not brought sacrificial animals with

me, I would have done as I have commanded you to do. But it is

not permissible for me to put off Ihram till tLe sacrifice is

offered. Then they also did accordingly.

Bk 7, Number 2800:

Jabir b. 'Abdullah (Allah be pleased with them) reported: We

set out with Allah's Messenger (may peace be upon him) as

Muhrim for Hajj. The Messenger of Allah (may peace be upon

him) commanded us to make this Ihram for Umra, and some put it

off (af ter performing 'Umra), but the Prophet (may peace be

upon him) had sacrificial animals with him, so he could not

make it (this Ihram) as that of Umra.

Chapter 17: PERFORMING HAJJ AND UMRA SEPARATELY

Bk 7, Number 2801:

Abu Nadra reported: Ibn'Abbas commanded the performance of

Mut'a putting lhram for 'Umra during the months of Dhu'I−Hijja

and after completing it. then putting on Ibrim for Hajj), but

Ibn Zubair forbade to do it. I made a mention of it to Jabir

b. Abdullih and he said: It is through me that this hadith has

been circulated. We entered into the state of Ihram as

Tamattu' with the Messenger of Allah (may peace be upon him).

When 'Umar was Installed as Caliph, he said: Verily Allah made

permissible for His Messenger (may peace be upon him) whatever

He liked and as Re liked. And (every command) of the Holy

Qur'an has been revealed for every occasion. So accomplish

Hajj and Umra for Allah as Allah has commanded you; and

confirm by (proper conditions) the marriage of those women

(with whom you have performed Mut'a). And any person would

come to me with a marriage of appointed duration (Mut'a), I

would stone him (to death). Qatada narrated this hadith with

the same chain of transmitters saying: (That 'Umar also said):

Separate your Hajj from 'Umra, for that is the most complete

Hajj, and complete your Umra.

Bk 7, Number 2802:

Jabir b. 'Abdullah (Allah be pleased with them) reported: We

came with the Messenger of Allah (May peace be upon him)

pronouncing Talbiya for Hajj, and the Messenger of Allah (May

peace be upon him) commanded us to make (our Ihram) into that

of Umra. FAREWELL PILGRIMAGE OF THE APOSTLE OF ALLAH (MAY

PEACE BE UPON HIM) Just as the first revelation in the cave of

Hira' marks the advent of the apostolic mission of Muhammad

(May peace be upon him), similarly his Farewell Pilgrimage

marks its crowning glory. Opinions differ as to when Hajj

became obligatory but the commonly accepted opinion is that it

was in the eighth year of Hijra that Allah declared it as one

of the five fundamentals of Islam. In the ninth year of Hijra

the Holy Prophet (may peace be upon him) sent Abu Bakr as the

leader of the Hajj delegation but he himself did not go.

Hadrat Abu Bakr was later on joined by Hadrat Ali in order to

make a sure declaration on behalf of the Holy Prophet (may

peace be upon him) which concerned the freedom from obligation

in regard to those idolatrous tribes who had shown no respect

for the treaties which they had entered into with the Holy

Prophet (May peace be upon him). This declaration is contains

in the opening verses of Sura Tauba. The Holy Prophet (May

peace be upon him) spent this year in making preparations for

the Hajj in the tenth year of Hijra which coincided with the

sixty−third year (the last year) of his life. Every attempt

was, therefore, made to take full advantage of this great

assembly. Messengers were sent to all parts of Arabia inviting

people to join him in this great Pilgrimage. It was necessary

for them since they should learn by first−hand knowledge the

several injunctions and practices of the Pilgrimage−free from

all taints of ignorance−an ideal pattern which was to be kept

intact in its pristine glory for all times to come. Not only

the rites and rituals of the Pilgrimage were to be finally

explained by the Holy Prophet (May peace be upon him) but all

those things which had any concern with Islam had been

finalized. The Holy Prophet (May peace be upon him) delivered

a khutba on the 24th of Dhi−Qa'da on the occasion of the

Friday prayer and gave the Muslims necessary instructions

relating to Hajj. Next day, I. e. on the 25th of Dhi−Qa'da, he

set out after Zuhr prayer on a journey for Hajj along with

thousands of his devoted Companions. The 'Asr prayer was

offered at Dhu'l−Hulaifa. The caravan spent the night there

and it was there after the Zuhr prayer that the Holy Prophet

(May peace be upon him) and his Companions put on Ihram and

proceeded towards Mecca. They reached their destination on the

4th of Dhu'l−Hijja pronouncing Talbiya (Labbaik, Labbaik,

Allahumma Labbaik). As the caravan moved on the number of

participants swelled till, according to some of the narrators,

it reached more than one lakh and thirty thousands. The

Farewell Pilgrimage is one of the most important occasions in

the sacred life of Muhammad (May peace be upon him). Apart

from the rites and rituals, the addresses and speeches of the

Holy Prophet (May peace be upon him) succinctly sum up the

teachings of Islam.

Bk 7, Number 2803:

Ja'far b Muhammad reported on the authority of his father: We

went to Jabir b. Abdullah and he began inquiring about the

people (who had gone to see him) till it was my turn. I said:

I am Muhammad b. 'Ali b. Husain. He placed his hand upon my

head and opened my upper button and then the lower one and

then placed his palm on my chest (in order to bless me), and I

was, during those days, a young boy, and he said: You are

welcome, my nephew. Ask whatever you want to ask. And I asked

him but as he was blind (he could not respond to me

immediately), and the time for prayer came. He stood up

covering himself in his mantle. And whenever he placed its

ends upon his shoulders they slipped down on account of being

short (in size). Another mantle was, however, lying on the

clothes rack near by. And he led us in the prayer. I said to

him: Tell me about the Hajj of Allah's Messenger (May peace be

upon him). And he pointed with his hand nine, and then stated:

The Messenger of Allah (may peace be upon him) stayed in

(Medina) for nine years but did not perform Hajj, then he made

a public announcement in the tenth year to the effect that

Allah's Messenger (may peace be upon him) was about to perform

the Hajj. A large number of persons came to Medina and all of

them were anxious to follow the Messenger of Allah (May peace

be upon him) and do according to his doing. We set out with

him till we reached Dhu'l−Hulaifa. Asma' daughter of Umais

gave birth to Muhammad b. Abu Bakr. She sent message to the

Messenger of Allah (May peace be upon him) asking him: What

should 1 do? He (the Holy Prophet) said: Take a bath, bandage

your private parts and put on Ihram. The Messenger of Allah

(May peace be upon him) then prayed in the mosque and then

mounted al−Qaswa (his she−camel) and it stood erect with him

on its back at al−Baida'. And I saw as far as I could see in

front of me but riders and pedestrians, and also on my right

and on my left and behind me like this. And the Messenger of

Allah (may peace be upon him) was prominent among us and the

(revelation) of the Holy Qur'an was descending upon him. And

it is he who knows (its true) significance. And whatever he

did, we also did that. He pronounced the Oneness of Allah

(saying):" Labbaik,0 Allah, Labbaik, Labbaik. Thou hast no

partner, praise and grace is Thine and the Sovereignty too;

Thou hast no partner." And the people also pronounced this

Talbiya which they pronounce (today). The Messenger of Allah

(May peace be upon him) did not reject anything out of it. But

the Messenger of Allah (May peace. be upon him) adhered to his

own Talbiya. Jabir (Allah be pleased with him) said: We did

not have any other intention but that of Hajj only, being

unaware of the Umra (at that season), but when we came with

him to the House, he touched the pillar and (made seven

circuits) running three of them and walking four. And then

going to the Station of Ibrahim, he recited:" And adopt the

Station of Ibrahim as a place of prayer." And this Station was

between him and the House. My father said (and I do not know

whether he had made a mention of it but that was from Allah's

Apostle [May peace be upon him] that he recited in two

rak'ahs:" say: He is Allah One," and say:" Say: 0

unbelievers." He then returned to the pillar (Hajar Aswad) and

kissed it. He then went out of the gate to al−Safa' and as he

reached near it he recited:" Al−Safa' and al−Marwa are among

the signs appointed by Allah," (adding: ) I begin with what

Allah (has commanded me) to begin. He first mounted al−Safa'

till he saw the House, and facing Qibla he declared the

Oneness of Allah and glorified Him, and said:" There is no god

but Allah, One, there is no partner with Him. His is the

Sovereignty. to Him praise is due. and He is Powerful over

everything. There is no god but Allah alone, Who fulfilled His

promise, helped His servant and routed the confederates

alone." He then made supplication in the course of that saying

such words three times. He then descended and walked towards

al−Marwa, and when his feet came down in the bottom of the

valley, he ran, and when he began to ascend he walked till he

reached al−Marwa. There he did as he had done at al−Safa'. And

when it was his last running at al−Marwa he said: If I had

known beforehand what I have come to know afterwards, I would

not have brought sacrificial animals and would have performed

an 'Umra. So, he who among you has not the sacrificial animals

with him should put off Ihram and treat it as an Umra. Suraqa

b. Malik b. Ju'sham got up and said: Messenger of Allah, does

it apply to the present year, or does it apply forever?

Thereupon the Messenger of Allah (May peace be upon him)

intertwined the fingers (of one hand) into another and said

twice: The 'Umra has become incorporated in the Hajj

(adding):" No, but for ever and ever." 'All came from the

Yemen with the sacrificial animals for the Prophet (May peace

be upon him) and found Fatimah (Allah be pleased with her) to

be one among those who had put off Ihram and had put on dyed

clothes and had applied antimony. He (Hadrat'Ali) showed

disapproval to it, whereupon she said: My father has commanded

me to do this. He (the narrator) said that 'Ali used to say in

Iraq: I went to the Messenger of Allah (may peace be upon him)

showing annoyance at Fatimah for what she had done, and asked

the (verdict) of Allah's Messenger (may peace be upon him)

regarding what she had narrated from him, and told him that I

was angry with her, whereupon he said: She has told the truth,

she has told the truth. (The Holy Prophet then asked 'Ali):

What did you say when you undertook to go for Hajj? I ('Ali)

said: 0 Allah, I am putting on Ihram for the same purpose as

Thy Messenger has put it on. He said: I have with me

sacrificial animals, so do not put off the Ihram. He (Jabir)

said: The total number of those sacrificial animals brought by

'Ali from the Yemen and of those brought by the Apostle (may

peace be upon him) was one hundred. Then all the people except

the Apostle (may peace be upon him) and those who had with

them sacrificial animals, put off Ihram, and got their hair

clipped; when it was the day of Tarwiya (8th of Dhu'l−Hijja)

they went to Mina and put on the Ihram for Hajj and the

Messenger of Ailah (may peace be upon him) rode and led the

noon, afternoon, sunset 'Isha' and dawn prayers. He then

waited a little till the sun rose, and commanded that a tent

of hair should be pitched at Namira. The Messenger of Allah

(may peace be upon him) then set out and the Quraish did not

doubt that he would halt at al−Mash'ar al−Haram (the sacred

site) as the Quraish used to do in the pre−Islamic period. The

Messenger of Allah (may peace be upon him), however, passed on

till he came to 'Arafa and he found that the tent had been

pitched for him at Namira. There he got down till the sun had

passed the meridian; he commanded that al−Qaswa should be

brought and saddled for him. Then he came to the bottom of the

valley, and addressed the people saying: Verily your blood,

your property are as sacred and inviolable as the sacredness

of this day of yours, in this month of yours, in this town of

yours. Behold! Everything pertaining to the Days of Ignorance

is under my feet completely abolished. Abolished are also the

blood−revenges of the Days of Ignorance. The first claim of

ours on blood−revenge which I abolish is that of the son of

Rabi'a b. al−Harith, who was nursed among the tribe of Sa'd

and killed by Hudhail. And the usury of she pre−Islamic period

is abolished, and the first of our usury I abolish is that of

'Abbas b. 'Abd al−Muttalib, for it is all abolished. Fear

Allah concerning women! Verily you have taken them on the

security of Allah, and intercourse with them has been made

lawful unto you by words of Allah. You too have right over

them, and that they should not allow anyone to sit on your bed

whom you do not like. But if they do that, you can chastise

them but not severely. Their rights upon you are that you

should provide them with food and clothing in a fitting

manner. I have left among you the Book of Allah, and if you

hold fast to it, you would never go astray. And you would be

asked about me (on the Day of Resurrection), (now tell me)

what would you say? They (the audience) said: We will bear

witness that you have conveyed (the message), discharged (the

ministry of Prophethood) and given wise (sincere) counsel. He

(the narrator) said: He (the Holy Prophet) then raised his

forefinger towards the sky and pointing it at the people

(said):" O Allah, be witness. 0 Allah, be witness," saying it

thrice. (Bilal then) pronounced Adhan and later on Iqama and

he (the Holy Prophet) led the noon prayer. He (Bilal) then

uttered Iqama and he (the Holy Prophet) led the afternoon

prayer and he observed no other prayer in between the two. The

Messenger of Allah (may peace be upon him) then mounted his

camel and came to the place of stay, making his she−camel

al−Qaswa, turn towards the side where there we are rocks,

having the path taken by those who went on foot in front of

him, and faced the Qibla. He kept standing there till the sun

set, and the yellow light had somewhat gone, and the disc of

the sun had disappeared. He made Usama sit behind him, and he

pulled the nosestring of Qaswa so forcefully that its head

touched the saddle (in order to keep her under perfect

control), and he pointed out to the people with his right hand

to be moderate (in speed), and whenever he happened to pass

over an elevated tract of sand, he slightly loosened it (the

nose−string of his camel) till she climbed up and this is how

he reached al−Muzdalifa. There he led the evening and 'Isha

prayers with one Adhan and two Iqamas and did not glorify

(Allah) in between them (i. e. he did not observe

supererogatory rak'ahs between Maghrib and 'Isha' prayers).

The Messenger of Allah (may peace be upon him) then lay down

till dawn and offered the dawn prayer with an Adhan and Iqama

when the morning light was clear. He again mounted al−Qaswa,

and when he came to al−Mash'ar al−Haram, he faced towards

Qibla, supplicated Him, Glorified Him, and pronounced His

Uniqueness (La ilaha illa Allah) and Oneness, and kept

standing till the daylight was very clear. He then went

quickly before the sun rose, and seated behind him was al−Fadl

b. 'Abbas and he was a man having beautiful hair and fair

complexion and handsome face. As the Messenger of Allah (May

peace be upon him) was moving on, there was also going a group

of women (side by side with them). Al−Fadl began to look at

them. The Messenger of Allah (may peace be upon him) placed

his hand on the face of Fadl who then turned his face to the

other side, and began to see, and the Messenger of Allah (may

peace be upon him) turned his hand to the other side and

placed it on the face of al−Fadl. He again turned his face to

the other side till he came to the bottom of Muhassir. 1680 He

urged her (al−Qaswa) a little, and, following the middle road,

which comes out at the greatest jamra, he came to the jamra

which is near the tree. At this be threw seven small pebbles,

saying Allah−o−Akbar while throwing every one of them in a

manner in which the small pebbles are thrown (with the help of

fingers) and this he did in the bottom of the valley. He then

went to the place of sacrifice, and sacrificed sixty−three

(camels) with his own hand. Then he gave the remaining number

to 'All who sacrificed them, and he shared him in his

sacrifice. He then commanded that a piece of flesh from each

animal sacrificed should be put in a pot, and when it was

cooked, both of them (the Holy Prophet and Hadrat 'All) took

some meat out of it and drank its soup. The Messenger of Allah

(May peace be upon him) again rode and came to the House, and

offered the Zuhr prayer at Mecca. He came to the tribe of Abd

al−Muttalib, who were supplying water at Zamzam, and said:

Draw water. O Bani 'Abd al−Muttalib; were it not that people

would usurp this right of supplying water from you, I would

have drawn it along with you. So they handed him a basket and

he drank from it.

Bk 7, Number 2804:

Ja'far b. Muhammad narrated on the authority of his father

thus: I came to Jabir b. Abdullah and asked him about the

(Farewell) Pilgrimage of Allah's Messenger (may peace be upon

him). The rest of the hadith is the same, but with the

addition of this:" There was one Abu Sayyara among the Arabs,

(of pre−Islamic period) who carried (people from Muzdalifa to

Mini). As the Messenger of Allah (May peace be upon him) set

out from Muzdalifa to al−Mash'ar al−Haram, the Quraish were

certain that he would halt there and that would be his

station. But he passed on (without staying) there. and paid no

heed to it till he came to 'Arafat and there he stayed."

Bk 7, Number 2805:

Jabir reported Allah's Messenger (May peace be upon him) as

saying: I have sacrificed (the animals) here, and the whole of

Mini is a place for sacrifice; so sacrifice your animals at

your places. 1 have stayed here (near these rocks), and the

whole of Arafat is a place for stay. And I have stayed here

(at Muzdalifa near Mash'ar al−Haram and the whole of

Muzdalifa) is a place for stay (i. e. one is permitted to

spend night in any part of it, as one likes).

Bk 7, Number 2806:

Jabir b. Abdullah (Allah be pleased with them) reported that

when Allah's Messenger (may peace be upon him) proceeded to

Mecca, he came to it (the Black Stone). he kissed it. and

moved to his right. and moved quickly in three circuits, and

walked in four circuits.