Benevolent Treatment towards Orphans, Girls, the Weak, the Poor and the Humble Persons

Chapter 33

Benevolent Treatment towards Orphans, Girls, the Weak, the Poor and the Humble Persons

Allah, the Exalted, says:

"And lower your wings for the believers (be courteous to the fellow-believers)". (15:88)

"And keep yourself (O Muhammad (PBUH)) patiently with those who call on their Rubb (i.e., your companions who remember their Rubb with glorification, praising in prayers, and other righteous deeds) morning and afternoon, seeking His Face, and let not your eyes overlook them, desiring the pomp and glitter of the life of the world.'' (18:28)

"Therefore, treat not the orphan with oppression. And repulse not the beggar.'' (93:9,10)

"Have you seen him who denies the Recompense? That is he who repulses the orphan (harshly). And urges not the feeding of Al-Miskin (the poor)". (107:1-3)

260. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: Six of us were with the Prophet (PBUH) when the infidels said to him: "Drive these ones away, lest they should begin to venture against us". The six were, myself, Ibn Mas`ud, a man of the Hudhail tribe, Bilal and two other men whose names I don't know. Messenger of Allah (PBUH) thought what Allah wished him to think, and Allah revealed: "And turn not away those who invoke their Rubb, morning and afternoon seeking His Face.'' (6:52)

[Muslim].

Commentary: This Hadith tells us that those people alone have value in the sight of Allah who are equipped with Faith and good deeds, no matter how humble they are in the eyes of people because of their poverty and indigence. Those who are deprived of Faith and good conduct have absolutely no value in His sight even if they hold a high status in this world.

This Hadith also exhorts the believers that criterion for respect and honour should also be Faith, not the lineage or wealth.

261. `Aidh bin `Amr Al-Muzani (May Allah be pleased with him) reported: Abu Sufyan passed by Salman, Suhaib and Bilal and some other Companions (May Allah be pleased with them). They said to him: "Did not the swords of Allah exact their due from the foes of Allah?'' Abu Bakr (May Allah be pleased with him) said to them: "Do you speak like this to the chief of the Quraish and their master?'' Then he went to the Prophet (PBUH) and related this to him. He (PBUH) said, "Abu Bakr, perhaps you have angered them. If so, you have angered your Rubb''. Abu Bakr (May Allah be pleased with him) went back to them and said: "Brothers, did I offend you?'' They replied: "No. May Allah forgive you, brother".

[Muslim].

Commentary: This Hadith enjoins the Muslims to treat one another with affection and kindness and keep their hearts free from ill-feeling and malice. If someone inadvertently says to another anything that hurts the latter's feelings, he must immediately apologize to him.

262. Sahl bin Sa`d (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "I will be like this in Jannah with the person who takes care of an orphan". Messenger of Allah (PBUH) raised his forefinger and middle finger by way of illustration.

[Al-Bukhari].

Commentary: It will be indeed a great honour to be close to the Prophet (PBUH) in Jannah. This honour will be given to those who are kind to the orphans. The Prophet (PBUH) has regarded it the `best house' in which an orphan is treated with kindness. He declared the worst home in which an orphan child is not treated with affection.

263. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "He who takes care of an orphan, whether he is his relative or a stranger, will be in Jannah with me like these two". The narrator, Malik bin Anas raised his forefinger and middle finger for illustration.

[Muslim].

Commentary: The Islamic system of welfare and economic security is not restricted to relatives only. It includes every orphan and needy. If Muslims put this system into practice, there will be no need for insurance

Superiority of Poor, Weak and unrenowned Muslims

Chapter 32

Superiority of Poor, Weak and unrenowned Muslims

Allah, the Exalted, says:

"And keep yourself (O Muhammad (PBUH)) patiently with those who call on their Rubb (i.e., your companions who remember their Rubb with glorification, praising in prayers, and other righteous deeds) morning and afternoon, seeking His Face, and let not your eyes overlook them.'' (18:28)

252. Harithah bin Wahb (May Allah be pleased with him) reported: I heard Messenger of Allah (PBUH) saying, "Shall I not inform you about the people of Jannah? It is every person who is, modest and humble (before Allah), a person who is accounted weak and is looked down upon but if he adjures Allah, Allah will certainly give him what he desires. Now shall I not inform you about the inmates of Hell? It is every violent, impertinent and proud man".

[Al-Bukhari and Muslim].

Commentary: This Hadith tells us about distinction of such weak, poor and secluded persons who do not have any important position in society but are so eminent in the realm of piety that, out of their utmost trust in Allah, if they take an oath for something, Almighty Allah fulfills their oath. Thus, this Hadith highlights the importance of modesty and condemns pride, miserliness and lust for name and fame.

253. Sahl bin Sa`d As-Sa`idi (May Allah be pleased with him) reported: A man passed by the Prophet (PBUH), so he asked a man who was sitting near him, "What is your opinion about this man?'' That man replied: "He is one of the noblest men. By Allah he is certainly a proper person for (a girl) being given in marriage if he seeks to marry, and his recommendation is fit to be accepted if he recommends". Messenger of Allah (PBUH) remained silent. Then another man passed. Messenger of Allah (PBUH) enquired, "What is your opinion about this man?'' He replied: "O Messenger of Allah, he is one of the poor Muslims. He is not a proper person (for a girl) to be given in marriage to, and his recommendation would not be accepted if he makes one; if he speaks, he is not to be listened to.'' Messenger of Allah (PBUH) said, "He is better than the former by earthfuls".

[Al-Bukhari and Muslim].

Commentary: This Hadith contains the following two important points:

1. The distinction and greatness of such poor Muslims who are neither known in society because due to their poverty nor are they respected by people. But due to their Faith and piety, each of them is better in the sight of Allah than others. This Hadith makes it abundantly clear that what really matters with Allah is Faith and piety not lineage nor pomp and show.

2. For marriage purposes, men and women of noble character should be selected even if they are poor because at the level of religion they are on par with other Muslims. Thus, the principle underlined here is that the preference should be given to the equality in respect of religion rather than worldly wealth and richness.

254. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Prophet (PBUH) said: There was a dispute between the Hell and Jannah. The Hell said: "The haughty and proud are my inmates.'' Jannah said: "The modest and the humble are my residents". Thereupon, Allah the Exalted and Glorious (addressing Jannah) said: "You are My Mercy, through you I shall show mercy to those whom I wish". (And addressing the Hell), He said: "You are (the means) of My punishment by which I shall punish such of My slaves as I wish and each one of you would have its fill".

[Muslim].

Commentary: In this Hadith people who are termed as `modest' and `humble' are the rich in Faith and piety

Making Peace among People

Chapter 31

Making Peace among People

Allah, the Exalted, says:

"There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah's Cause), or Ma`ruf (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind.'' (4:114)

"...and making peace is better.'' (4:128)

"So fear Allah and adjust all matters of difference among you.'' (8:1)

"The believers are nothing else than brothers (in Islamic religion). So make reconciliation between your brothers.'' (49:10)

248. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "On every joint of man, there is charity, on everyday when the sun rises: doing justice between two men is charity, and assisting a man to ride an animal or to load his luggage on it is charity; and a good word is charity, every step which one takes towards (the mosque for) Salat is charity, and removing harmful things from the way is charity".

[Al-Bukhari and Muslim].

Commentary: Almighty Allah has made human body flexible, that is to say, its parts have joints which enable him to make all kinds of movements. If human beings did not have these joints, it would not have been possible for its different parts to make movements which they do. Had it been so, one would not have been able to use various parts of his body as he likes. Thus, these joints are a valuable gift from Allah for which one should always be grateful to Him. In all, a person has three hundred and sixty joints in his body, as has already been stated in a Hadith narrated earlier.

According to some Ahadith, two Rak`ah of Duha prayer (optional forenoon prayer) has been regarded sufficient for this purpose, while in others, it has been stated that if one cannot do anything else for expressing gratefulness to Allah, he should refrain from harming others as it is a form of Sadaqah.

249. Umm Kulthum bint `Uqbah (May Allah be pleased with her) reported: Messenger of Allah (PBUH) said, 'The person who (lies) in order to conciliate between people is not a liar, when he conveys good or says (something) good".

[Al-Bukhari and Muslim].

The narration in Muslim added: She said, "I never heard him (she meant the Prophet (PBUH)) giving permission of lying in anything except in three (things): war, conciliating between people and the conversation of man with his wife and the conversation of a woman with her husband".

Commentary: This Hadith tells us a very important principle, that is, in spite of its being unlawful, one is permitted to tell a lie if one has to do it for reforming one's society or family or in the interest of Muslims in general. If two Muslim brothers are estranged and someone communicates to them such things which are likely to remove conflict and rancour between them, promote mutual love and bring them nearer to each other, such action, even if it has a lie, is not called a lie in Islam.

1. In order to keep the enemy unaware of the true position, it is permissible to make false propaganda as it is an indispensable device for winning war.

2. In order to maintain pleasant atmosphere in family life, and for this purpose telling a lie becomes inevitable. Shari`ah has permitted lying on such occasions.

250. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (PBUH) heard the voices of altercation of two disputants at the door; both the voices were quite loud. One was asking the other to make his debts little (so that he could pay them) and was pleading with him to show leniency to him, whereupon the (other one) said: "By Allah, I will not do that". Then there came Messenger of Allah (PBUH) to them and said, "Where is he who swore by Allah that he would not do good?'' He said: "O Messenger of Allah, it is me. Now he may do as he desires".

[Al-Bukhari and Muslim].

Commentary: This Hadith highlights the following four main points:

1. It is desirable to help someone who is in straitened circumstances because of a debt. If the lender forgives a part of the loan or gives concession of time in repayment of loan, it is an act of great merit. As Allah says:

"And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay; but if you remit it by way of charity, that is better for you if you did but know.'' (2:280)

2. If someone seems to incline towards evil, he should be scolded so that he would keep himself away from

Intercession

Chapter 30

Intercession

Allah, the Exalted, says:

"Whosoever intercedes for a good cause will have the reward thereof.'' (4:85)

246. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: Whenever a needy person would come to the Prophet (PBUH), he would turn to those who were present and say, "If you make intercession for him, you will be rewarded, because Allah decreed what He likes by the tongue of His Messenger".

[Al-Bukhari and Muslim].

Commentary: The recommendation mentioned in this Hadith relates to lawful and permissible matters. One is not permitted to make any intercession for unlawful matter nor for remission of Hadd.

247. Ibn `Abbas (May Allah bepleased with them), reported in connection with the case of Barirah (May Allah bepleased with her) and her husband: The Prophet (PBUH) said to her, "It is better for you to go back to your husband.'' She asked: "O Messenger of Allah, do you order me to do so.'' He replied, "I only intercede'' She then said: "I have no need for him".

[Al-Bukhari].

Commentary: Barirah (May Allah bepleased with her) was a slave-girl of `Aishah (May Allah bepleased with her). Barirah was married to a slave named Mughith (May Allah bepleased with him). She was freed by `Aishah (May Allah bepleased with her). Now, Islam has permitted a slave-girl that after being freed, she can break her matrimonial bond if she does not like to live with her husband. Mughith was madly in love with her and he would all the time persuade her not to break their bond of marriage. When the Prophet (PBUH) came to know the condition of Mughith, he interceded for him and asked Barirah to restore her matrimonial connection with her husband. Since this was an advice and recommendation, she did not think it suitable for herself and regretted that she could not accept it. The Hadith evidently shows that Islam accepts legitimate rights of individuals and honours personal freedom, provided they do not exceed the limits of Shari`ah.

This freedom cannot be forfeited by suppression or force.

Fulfillment of the needs of the Muslims

Chapter 29

Fulfillment of the needs of the Muslims

Allah, the Exalted, says:

"... and do good that you may be successful". (22:77).

244. Ibn `Umar (May Allah bepleased with them) reported: Messenger of Allah (PBUH) said, "A Muslim is a brother of (another) Muslim, he neither wrongs him nor does hand him over to one who does him wrong. If anyone fulfills his brother's needs, Allah will fulfill his needs; if one relieves a Muslim of his troubles, Allah will relieve his troubles on the Day of Resurrection; and if anyone covers up a Muslim (his sins), Allah will cover him up (his sins) on the Resurrection Day".

[Al-Bukhari and Muslim].

Commentary: This Hadith tells us that we should fulfill the needs of Muslims for the Pleasure of Allah only, regardless of any vested interest or worldly motive. It is a very meritorious approach. The needs of people who adopt this attitude in life are fulfilled by Allah, and the reward they get for it in the Hereafter will be greater than that to be given in this world.

245. Abu Hurairah (May Allah bepleased with him) reported: The Prophet (PBUH) said, "He who removes from a believer one of his difficulties of this world, Allah will remove one of his troubles on the Day of Resurrection; and he who finds relief for a hard-pressed person, Allah will make things easy for him on the Day of Resurrection; he who covers up (the faults and sins) of a Muslim, Allah will cover up (his faults and sins) in this world and in the Hereafter. Allah supports His slave as long as the slave is supportive of his brother; and he who treads the path in search of knowledge, Allah makes that path easy, leading to Jannah for him; the people who assemble in one of the houses of Allah, reciting the Book of Allah, learning it and teaching, there descends upon them the tranquillity, and mercy covers them, the angels flock around them, and Allah mentions them in the presence of those near Him; and he who lags behind in doing good deeds, his noble lineage will not make him go ahead.''

[Muslim]

Commentary: Besides other advantages mentioned in this Hadith, we learn the following from it:

1. It is an act of great merit to relieve a Muslim from his financial difficulty.

2. To strive for attaining religious knowledge is a highly meritorious act.

3. To recite the Noble Qur'an, make arrangement for its study and teaching, and hold meetings for the understanding and elucidation of the message of the Noble Qur'an are acts of great distinction and reward.

Covering Faults of the Muslims

Chapter 28

Covering Faults of the Muslims

Allah, the Exalted, says:

"Verily, those who like that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter.'' (24:19)

240. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Allah will cover up on the Day of Resurrection the defects (faults) of the one who covers up the faults of the others in this world".

[Muslim].

Commentary: Covering up the shortcomings and faults of people is an excellent manner. That is why this quality is very much liked by Almighty Allah. On the Day of Resurrection, Allah will give a matching reward to that man who has such a quality, which means that Allah will forgive his sins and will not call him to account for his sins. If at all He will do so, He will not do it publicly so that he is not embarrased before others. Then Allah may forgive him or send him to Hell for a short while.

241. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "Every one of my followers will be forgiven except those who expose (openly) their wrongdoings. An example of this is that of a man who commits a sin at night which Allah has covered for him, and in the morning, he would say (to people): "I committed such and such sin last night,' while Allah had kept it a secret. During the night Allah has covered it up but in the morning he tears up the cover provided by Allah Himself.''

[Al-Bukhari and Muslim].

Commentary: We learn from this Hadith that commission of a sin due to human frailties on which one is ashamed but does not like to express is something which might hopefully be forgiven by Allah. In fact, its remission after penitence is almost sure. But to commit a sin openly is totally different because, firstly, the heart of such a person is deprived of the fear of Allah. Secondly, he has no respect and regard for Divine

Reverence towards the Sanctity of the Muslims

Chapter 27

Reverence towards the Sanctity of the Muslims

Allah, the Exalted, says:

"And whosoever honours the sacred things of Allah, then that is better for him with his Rubb". (22:30)

"And whosoever honours the Symbols of Allah, then it is truly from the piety of the heart". (22:32)

"And lower your wing for the believers (be courteous to the fellow believers)". (15:88)

"...if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind". (5:32)

222. Abu Musa (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said, "The relationship of the believer with another believer is like (the bricks of) a building, each strengthens the other.'' He (PBUH) illustrated this by interlacing the fingers of both his hands.

[Al-Bukhari and Muslim].

Commentary: This Hadith enjoins unity in the Muslim community, each member of which is like a brick, which, when they are all combined, lend strength to each other. Similarly, Muslims are like hands and arms, which physically joined together, are bound to co-operate with one another.

223. Abu Musa (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said, "Whoever enters our mosque or passes through our market with arrows with him, he should hold them by their heads lest it should injure any of the Muslims".

[Al-Bukhari and Muslim].

Commentary: Islam has made a forceful and elaborate arrangement for the security of the lives of the Muslims, but the abundance of arms and ammunition has vitiated this arrangement. Its senseless use has resulted in killing at large scale. It is used even on happy occasions to spread terror. Sometimes firing in the air for jubilation, costs some precious lives. Similarly, display of fireworks on festivities is a cause of great nuisance for the people living in that locality. May Allah grant us guidance to adhere to His Injunctions in every walk of life.

224. Nu`man bin Bashir (May Allah bepleased with them) reported: Messenger of Allah (PBUH) said, "The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever".

[Al-Bukhari and Muslim].

Commentary: This Hadith has the same purport which is mentioned in the previous Hadith. It says that Muslims are akin to a living person. When he feels pain in one of his eyes, for example, his entire body feels it. When he suffers from a headache, he feels its pain throughout his body.

225. Abu Hurairah (May Allah bepleased with him) reported: The Prophet (PBUH) kissed his grandson Al-Hasan bin `Ali (May Allah bepleased with them) in the presence of Al-Aqra` bin Habis. Thereupon he remarked: "I have ten children and I have never kissed any one of them.'' Messenger of Allah (PBUH) looked at him and said, "He who does not show mercy to others will not be shown mercy".

[Al-Bukhari and Muslim].

Commentary: To kiss children with kindness and affection is not only permissible but also a means of attaining Allah's Mercy.

226. `Aishah (May Allah bepleased with her) reported: Some bedouins came to Messenger of Allah (PBUH) and asked: "Do you kiss your children?'' He said, "Yes". They then said: "By Allah, we do not kiss them.'' The Prophet (PBUH) replied, "I cannot help you if Allah has snatched kindness from your hearts".

[Al-Bukhari and Muslim].

Commentary: Showing kindness and affection to children is a sign of that mercy and compassion with which Allah endows mankind.

227. Jarir bin `Abdullah (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said, "He who is not merciful to people Allah will not be merciful to him.''

[Al-Bukhari and Muslim].

Commentary: Kind treatment to Allah's creatures is very much liked by Allah. Even animals and birds

Unlawfulness of Oppression and Restoring Others Rights

Chapter 26

Unlawfulness of Oppression and Restoring Others Rights

Allah, the Exalted, says:

"There will be no friend, nor an intercessor for the Zalimun (polytheists and the wrongdoers), who could be given heed to.'' (40:18)

"And for the Zalimun (wrongdoers, polytheists and disbelievers in the Oneness of Allah) there is no helper.'' (22:71)

203. Jabir bin `Abdullah (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said, "Beware of injustice, for oppression will be darkness on the Day of Resurrection; and beware of stinginess because it doomed those who were before you. It incited them to shed blood and treat the unlawful as lawful.''

[Muslim]

204. Abu Hurairah (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said, "On the Resurrection Day, the rights will be paid to those to whom they are due so much so that a hornless sheep will be retaliated for by punishing the horned sheep which broke its horns".

[Muslim].

Commentary: This Hadith makes it abundantly clear that there will be utmost justice on the Day of Resurrection. So much so that Allah will redress even the grievance of the aggressed animals against the aggressors. Thus, this Hadith serves a severe warning for people. When animals, who are devoid of sense, will not be forgiven, how would mankind be, which is gifted with senses? The latter will not be pardoned if they are guilty of having been unjust to anyone without adequately compensating them.

205. Ibn `Umar (May Allah bepleased with them) reported: We were talking about the Farewell Pilgrimage without knowing what was it when Messenger of Allah (PBUH) was also present. He (PBUH) stood up and recited the Praise and Glorification of Allah. He then gave a detailed account of Ad-Dajjal and said, 'Every Prophet sent by Allah had warned his people against his mischief. Nuh (PBUH) )warned his nation and so did all the Prophets after him. If he (i.e., Ad-Dajjal) appears among you, his condition will not remain hidden from you. Your Rubb is not one-eyed, but Ad-Dajjal is. His right eye is protruding like a swollen grape. Listen, Allah has made your blood, and your properties as inviolable as of this day of yours (i.e., the Day of Sacrifice), in this city of yours (i.e., Makkah), in this month of yours (i.e., Dhul -Hijjah). Listen, have I conveyed Allah's Message to you?'' The people replied in affirmative. There upon he said, "O Allah, bear witness.'' And he repeated it thrice. He (PBUH) concluded: "Do not revert after me as infidels killing one another".

[Al-Bukhari].

Commentary: This Hadith brings out the following three points:

1. Some marks and signs of pseudo-Messiah (Al-Masih Ad-Dajjal) are mentioned to warn the believers against his mischief.

2. The lives and properties of Muslims are inviolable for each other. In other words, it means that each of them is a protector and guardian of the life, property and honour of the other.

3. Internal war among the Muslims is a great crime and can even lead to infidelity (Kufr). May Allah save us all from it.

206. `Aishah (May Allah bepleased with her) reported: Messenger of Allah (PBUH) said, "Whoever usurps unlawfully even a hand span of land a collar measuring seven times (this) land will be placed around his neck on the Day of Resurrection".

[Al-Bukhari and Muslim].

Commentary: This Hadith tells us that even a minor injustice to anybody in this world can cause great trouble on the Day of Resurrection.

207. Abu Musa (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said, "Verily, Allah gives respite to the oppressor. But when He seizes him, He does not let him escape.'' Then he (PBUH)) recited, "Such is the Seizure of your Rubb when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful (and) severe". (11:102).

[Al-Bukhari and Muslim].

Commentary: One should not take the respite for exemption because no one knows when respite granted by Him will come to an end and punishment will follow.

208. Mu`adh (May Allah bepleased with him) reported that Messenger of Allah (PBUH) sent me (as a governor of Yemen) and instructed me thus: "You will go to the people of the Book. First call them to testify that `there is no true god except Allah, that I am (Muhammad (PBUH)) the Messenger of Allah.' If they obey you, tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they obey you, inform them that Allah has made Zakat obligatory upon them; that it should be collected from their rich and distributed among their poor; and if they obey you refrain from picking up (as a share of Zakat) the best of their wealth. Beware of the supplication of the oppressed, for there is no barrier between it and Allah".

[Al-Bukhari and Muslim].

Commentary:

1. If it comes to Jihad against infidels, polytheists and the people of the Book (Ahl-ul-Kitab) then before waging war against them, they should be invited to Islam and told about the prescribed Salat (prayers), Zakat

Discharging the Trusts

Chapter 25

Discharging the Trusts

Allah, the Exalted, says:

"Verily! Allah commands that you should render back the trusts to those to whom they are due.'' (4:58)

"Truly, We did offer Al-Amanah (the trust or moral responsibility or honesty and all the duties which Allah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e., afraid of Allah's torment). But man bore it. Verily, he was unjust (to himself) and ignorant (of its results)". (33:72)

199. Abu Hurairah (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said, "There are three signs of a hypocrite: When he speaks, he lies; when he makes a promise, he breaks it; and when he is trusted, he betrays his trust."

[Al-Bukhari and Muslim].

Another narration adds the words: 'Even if he observes fasts, performs Salat and asserts that he is a Muslim".

Commentary: A hypocrite is the one who professes Islam before the Muslims but conceals hatred and animosity against them. This double-dealing is worse than Kufr. This is the reason the Noble Qur'an has declared about them that they will be in the lowest depths of the Hell. The hypocrites referred to here lived at the time of the Prophet (PBUH) and he was informed about them through Wahy (Revelation). It is very difficult to identify the class of hypocrites in this age. It is almost impossible to know the hypocrisy of Faith. The practical hypocrisy is, however, now very common among the Muslims. It can be identified on the strength of the traits which have been stated in the Ahadith about them. These traits are very common among many of the present-day Muslims. Their conduct bears the marks of hypocrisy. This practical hypocrisy is, however, not Kufr as is the case with the hypocrisy of Faith.

200. Hudhaifah bin Al-Yaman (May Allah bepleased with him) reported: Messenger of Allah (PBUH) foretold to us two Ahadith. I have seen one (being fulfilled), and I am waiting for the other. He (PBUH) told us, "Amanah (the trust) descended in the innermost (root) of the hearts of men (that is, it was in their heart

Chastisement for one who enjoins good and forbids evil but acts otherwise

Chapter 24

Chastisement for one who enjoins good and forbids evil but acts otherwise

Allah, the Exalted, says:

"Enjoin you Al-Birr (piety and righteousness and every act of obedience to Allah) on the people and you forget (to practise it) yourselves, while you recite the Scripture [the Taurat (Torah)]! Have you then no sense?". (2:44)

"O you who believe! Why do you say that which you do not do? Most hateful it is with Allah that you say that which you do not do". (61:2,3)

"(Shu`aib said:) I wish not, in contradiction to you, to do that which I forbid you.'' (11:88)

198. Usamah bin Zaid (May Allah bepleased with them) reported: Messenger of Allah (PBUH) said, "A man will be brought on the Day of Resurrection and will be cast into Hell, and his intestines will pour forth and he will go round them as a donkey goes round a millstone. The inmates of Hell will gather round him and say: `What has happened to you, O so-and-so? Were you not enjoining us to do good and forbidding us to do evil?' He will reply: `I was enjoining you to do good, but was not doing it myself; and I was forbidding you to do evil, but was doing it myself".

[Al-Bukhari and Muslim].

Commentary: This Hadith serves a stern warning for such `Ulama', preachers and reformers of the Ummah whose own conduct is contrary to the sermons they give from the pulpit.

Enjoining Good and forbidding Evil

Chapter 23

Enjoining Good and forbidding Evil

Allah, the Exalted, says:

"Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful.'' (3:104)

"You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad (PBUH) and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden)''. (3:110)

"Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don't punish them).'' (7:199)

"The believers, men and women, are Auliya' (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e., polytheism and disbelief of all kinds, and all that Islam has forbidden)''. (9:71)

"Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and `Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from the Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do". (5:78,79)

"And say: `The truth is from your Rubb.' Then whosoever wills, let him believe; and whosoever wills, let him disbelieve". (18:29)

"Therefore proclaim openly (Allah's Message - Islamic Monotheism) that which you are commanded...'' (15:94)

"We rescued those who forbade evil, but with a severe torment. We seized those who did wrong because they used to rebel against Allah's Command (disobey Allah)". (7:165)

184. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "Whoever amongst you sees an evil, he must change it with his hand; if he is unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith".

[Muslim].

Commentary: This Hadith contains a very important prescription to prevent the Muslim society from all things which are forbidden in Islam. So long as Muslims adhered to it and ceaselessly and fearlessly performed their obligation of enjoining the right and forbidding the wrong, their society was largely safe from many evils and sins.

185. Abdullah bin Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "Never a Prophet had been sent before me by Allah to his people but he had, among his people, (his) disciples and companions, who followed his ways and obeyed his command. Then there came after them their successors who proclaimed what they did not practise, and practised what they were not commanded to do. And (he) who strove against them with his hand is a believer; he who strove against them with his heart is a believer; and he who strove against them with his tongue is a believer ; and beyond that there is no grain of Faith".

[Muslim].

186. `Ubadah bin As-Samit (May Allah be pleased with him) reported: We swore allegiance to Messenger of Allah (PBUH) to hear and obey; in time of difficulty and in prosperity, in hardship and in ease, to endure being discriminated against and not to dispute about rule with those in power, except in case of evident infidelity regarding which there is a proof from Allah. We swore allegiance to Messenger of Allah (PBUH) to say what was right wherever we were, and not to fear from anyone's reproach.

[Al-Bukhari and Muslim].

Commentary: It has been emphasized in this Hadith that even if a Muslim ruler is sinful and cruel, one should not disobey him unless he orders to go against the Divine injunctions. In that case, such rulers should not be obeyed. Similarly, it is not permissible to revolt against them until they commit clear-cut infidelity because there is a greater danger of loss in revolt and rebellion. It should be noted once and for all that the expression of truth and compliance with religious injunctions have top priority on all occasions. This should be done regardless of what people say on this account.

187. Nu`man bin Bashir (May Allah be pleased with him) reported: The Prophet (PBUH) said, "The likeness of the man who observes the limits prescribed by Allah and that of the man who transgresses them is like the people who get on board a ship after casting lots. Some of them are in its lower deck and some of them in its upper (deck). Those who are in its lower (deck), when they require water, go to the occupants of the upper deck, and say to them : `If we make a hole in the bottom of the ship, we shall not harm you.' If they (the occupants of the upper deck) leave them to carry out their design they all will be drowned. But if they do not let them go ahead (with their plan), all of them will remain safe".

[Al-Bukhari].

Commentary: We learn from this Hadith that the consequences of committing acts which are forbidden in

Giving Counsel

Chapter 22

Giving Counsel

Allah, the Exalted, says:

"The believers are nothing else than brothers (in Islamic religion)". (49:10)

"(Nuh said) I give sincere advice to you". (7:62)

"(And Hud said) And I am a trustworthy adviser (or well-wisher) for you". (7:68)

181. Tamim bin Aus Ad-Dari (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Ad-Deen is sincerity". We said: "For whom?'' He replied, "For Allah, His Book, His Messenger and for the leaders of the Muslims and their masses".

[Muslim].

Commentary: This Hadith stresses the importance and merits of general sincerity. Sincerity for Allah here means that one must have true faith in Him and He should be worshipped with full devotion and sincerity. Sincerity for the Qur'an means that one should confirm its truth with one's full heart and mind, recite it

Assistance towards righteousness and piety

Chapter 21

Assistance towards righteousness and piety

Allah, the Exalted, says:

"Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety)". (5:2)

"By Al-`Asr (the time). Verily, man is in loss. Except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommend one another to the truth [i.e. order one another to perform all kinds of good deeds (Al-Ma`ruf) which Allah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar) which Allah has forbidden], and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allah's Cause during preaching His religion of Islamic Monotheism or Jihad)". (103:1-3)

Calling to right guidance and forbidding depravity

Chapter 20

Calling to right guidance and forbidding depravity

Allah, the Exalted, says:

"And invite (men) to (believe in) your Rubb [i.e., in the Oneness (Tauhid) of Allah - (1) Oneness of the Rububiyah of Allah; (2) Oneness of the worship of Allah; (3) Oneness of the Name and Qualities of Allah]. (28:87)

"Invite (mankind, O Muhammad (PBUH)) to the way of your Rubb (i.e., Islam) with wisdom (i.e., with the Divine Revelation and the Qur'an and fair preaching)".(16:125)

"Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety)". (5:2)

"Let there arise out of you a group of people inviting to all that is good (Islam).'' (3:104)

173. Abu Mas`ud `Uqbah bin `Amr Al-Ansari Al-Badri (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "Whoever guides someone to virtue will be rewarded equivalent to him who practices that good action".

[Muslim].

Commentary: The statement quoted in this Hadith was made by the Prophet (PBUH) when, on a certain occasion, someone requested him to give an animal for riding. The Prophet (PBUH) replied that he did not have any. A man who was present there said that he could show him the man who could help him in the matter. This is how the Prophet (PBUH) revealed the reward of directing people to good deeds, which is mentioned in this Hadith.

174. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "If anyone calls others to follow right guidance, his reward will be equivalent to those who follow him (in righteousness) without their reward being diminished in any respect, and if anyone invites others to follow error, the sin, will be equivalent to that of the people who follow him (in sinfulness) without their sins being diminished in any respect".

[Muslim].

Commentary: `Invitation' and `Call' stand to mean here that

Heretics doing desirable or undesirable deeds

Chapter 19

Heretics doing desirable or undesirable deeds

Allah, the Exalted, says:

"And those who say: `Our Rubb! Bestow on us from our wives and our offspring the comfort of our eyes, and make us leaders of the Muttaqun (the pious)". (25:74)

"And We made them leaders, guiding (mankind) by Our Command". (21:73)

171. Jarir bin `Abdullah (May Allah be pleased with him) reported: We were with Messenger of Allah (PBUH) shortly after dawn when there came to him some people clad in woollen rags, or covered with sleeveless blankets; and with swords hanging down from their necks. Most of them rather, all of them, belonged to the Mudar tribe. The face of the Prophet (PBUH) changed when he saw them starving. Then he went into his house and came out; then he commanded Bilal (May Allah be pleased with him) to proclaim Adhan (call to prayers). So he proclaimed Adhan and recited Iqamah and the Prophet (PBUH) led the Salat. Then he delivered a Khutbah saying, "O mankind! Be dutiful to your Rubb, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women; and fear Allah through Whom you demand your (natural) rights, and do not sever the relations of kinship. Surely, Allah is Ever an All-Watcher over you.'' (4:1) He also recited the Ayah which is in the end of Surat Al-Hashr: "O you who believe! Fear Allah and keep your duty to Him. And let every one look what he has sent forth for the tomorrow". (59:18). Thereafter, every man gave in charity Dinar, Dirham, clothes, measure-fulls of wheat and measure-fulls of dates till he said: "(Give in charity) be it half a date". Then a man of the Ansar came with a bag which was difficult for him to hold in his hand. Thereafter, the people came successively (with charity) till I saw two heaps of food and clothes. I noticed that the face of Messenger of Allah (PBUH) was glowing like that of the bright moon or glittering gold. Then he (PBUH) said, "Whosoever introduces a good practice in Islam, there is for him its reward and the reward of those who act upon it after him without anything being diminished from their rewards. And whosoever introduces an evil practice in Islam, will shoulder its sin and the sins of all those who will act upon it, without diminishing in any way their burden"

[Muslim].

Commentary:

1. Some people try to deduce a proof for good innovations from the words: "Mun sana' fi Al- islam sunah hasanah". Whosoever introduces a good practice in Islam.

Thus they classify innovations Bid`ah into two categories, namely good innovations and bad innovations. But this is wrong. No innovation can be good. It is always bad because it amounts to inventing Shar`iah which no one has the right to do. Constitution of Shar`iah is the exclusive Right of Allah Alone. It is He who

Prohibition of heresies in religion

Chapter 18

Prohibition of heresies in religion

Allah, the Exalted, says:

"So after the truth, what else can there be, save error?''. (10:32)

"We have neglected nothing in the Book". (6:38)

"(And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger (PBUH)". (4:59)

"And verily, this is My straight path, so follow it, and follow not (other) paths, for they will separate you away from His path". (6:153)

"Say (O Muhammad (PBUH) to mankind): 'If you (really) love Allah then follow me (i.e., accept Islamic Monotheism, follow the Qur'an and the Sunnah), Allah will love you and forgive you your sins". (3:31)

169. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (PBUH) said, "If anyone introduces in our matter something which does not belong to it, will be rejected".

[Al-Bukhari and Muslim].

The narration in Muslim says: "If anybody introduces a practice which is not authenticated by me, it is to be rejected".

Commentary: This Hadith lays down a very important principle. Unfortunately, Muslims have not attached any importance to this Hadith and the principle given in it with the result that innovations in the Deen have become so common that they have been taken for true Deen; our people act upon them and are made to practice them. One reason for this is their lack of education and ignorance about Deen. The second reason is their lack of understanding of the principle prescribed in this Hadith although it is stated in very explicit terms.

The principle that we learn from this Hadith is that every such action or activity is innovation which is done as a virtue and to gain the Pleasure of Allah but is not consonant with the teachings of the Qur'an and Sunnah, or which does not agree with the interpretation of the Nuss (text) given by the Companions of the Prophet (PBUH) or their successors (Tabi`un). The reason being that the period of the Companions and the Tabi`un is the Khair-ul-Qurun (the best of all generations). Thus any action or activity that is deprived of the support of these generations falls in the category of heresies.

Obedience to the command of Allah is an obligatory duty

Chapter 17

Obedience to the command of Allah is an obligatory duty

Allah, the Exalted, says:

"But no, by your Rubb, they can have no Faith, until they make you (O Muhammad (PBUH)) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.'' (4:65)

"The only saying of the faithful believers, when they are called to Allah (His Words, the Qur'an) and His Messenger (PBUH), to judge between them, is that they say: `We hear and we obey.' And such are the successful (who will live forever in Jannah).'' (24:51)

168. Abu Hurairah (May Allah be pleased with him) reported: When it was revealed to Messenger of Allah (PBUH): "To Allah belongs all that is in the heavens and all that is on the earth, and whether you disclose what is in your own selves or conceal it, Allah will call you to account for it,'' the Companions of Messenger of Allah (PBUH) felt it hard and severe and they came to Messenger of Allah (PBUH) and sat down on their knees and said: "O Messenger of Allah, we were assigned some duties which were within our power to perform, such as Salat (prayer), Saum (fasting), Jihad (striving in the Cause of Allah), Sadaqah (charity). Then this (the above mentioned) Verse was revealed to you and it is beyond our power to live up to it.'' Messenger of Allah (PBUH) said, "Do you want to say what the people of two Books (Jews and Christians) said before you: 'We hear and disobey?' You should rather say: 'We hear and we obey, we seek forgiveness, our Rubb and unto You is the return.''' And they said: "We hear and we obey, (we seek) Your forgiveness, our Rubb! And unto You is the return.'' When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards: "The Messenger (Muhammad (PBUH)) believes in what has been sent down to him from his Rubb, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. (They say), 'We make no distinction between one another of His Messengers' - and they say, 'We hear, and we obey. (We seek) Your forgiveness, our Rubb, and to You is the return (of all)". When they did that, Allah abrogated this (Ayah) and Allah the Great revealed: "Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned.'' (The Prophet (PBUH) said): "Yes. 'Our Rubb! Lay not on us a burden like that which You did lay on those before us (Jews and Christians)". (The Prophet (PBUH) said): "Yes. 'Our Rubb! Put not on us a burden greater than we have strength to bear". (The Prophet (PBUH) said): "Yes. 'Pardon us and grant us forgiveness. Have mercy on us. You are our Maula (Patron, Supporter and Protector) and give us victory over the disbelieving people".

He (the Prophet (PBUH)) said: "Yes".

[Muslim].

Commentary: We learn from this Hadith that initially every person was answerable for thoughts and doubts even those which crossed his mind; something on which nobody had any control. The Companions of the Prophet (PBUH) were naturally disturbed on this situation. But when they heard and obeyed the orders of the Prophet (PBUH) then Almighty Allah revoked this order with the elaboration that He does not put anyone to trouble beyond his capacity. It is, therefore, essential for every Muslim to obey all the Injunctions of Allah because none of it is such that he is unable to carry out.

Observing the Sunnah and the manners of its obedience

Chapter 16

Observing the Sunnah and the manners of its obedience

Allah, the Exalted, says:

"And whatsoever the Messenger (Muhammad (PBUH)) gives you, take it; and whatsoever he forbids you, abstain (from it)". (59:7)

"Nor does he speak of (his own) desire. It is only a Revelation that is revealed.'' (53:3,4)

"Say (O Muhammad (PBUH) to mankind): `If you (really) love Allah then follow me (i.e., accept Islamic Monotheism, follow the Qur'an and the Sunnah), Allah will love you and forgive you of your sins". (3:31)

"Indeed in the Messenger of Allah (Muhammad (PBUH)) you have a good example to follow for him who hopes for (the Meeting with) Allah and the Last Day...'' (33:21)

"But no, by your Rubb, they can have no Faith, until they make you (O Muhammad (PBUH)) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission". (4:65)

"(And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger (PBUH)". (4:59)

"He who obeys the Messenger (Muhammad (PBUH)), has indeed obeyed Allah.'' (4:80)

"And verily, you (O Muhammad (PBUH)) are indeed guiding (mankind) to the Straight Path (i.e., Allah's Deen of Islamic Monotheism):. (42:52)

"And let those who oppose the Messenger's (Muhammad (PBUH)) commandment (i.e., his Sunnah -- legal ways, orders, acts of worship, statements) (among the sects), beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant) should befall them or a painful torment be inflicted on them.'' (24:63)

"And remember (O you the members of the Prophet's family, the Graces of your Rubb), that which is recited in your houses of the Verses of Allah and Al-Hikmah (i.e., Prophet's Sunnah -- legal ways, so give your thanks to Allah and glorify His Praises for this Qur'an and the Sunnah).'' (33:34)

156. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Do not ask me unnecessarily about the details of the things which I do not mention to you. Verily, the people before you were doomed because they were used to putting many questions to their Prophets and had differences about their Prophets. Refrain from what I forbid you and do what I command you to the best of your ability and capacity".

[Al-Bukhari and Muslim]

Commentary: To be unnecessarily inquisitive and create differences and confusion in the Injunctions of Allah and His Prophet (PBUH) leads to destruction. The safest course lies only in following the Orders of Allah and His Prophet (PBUH) without `ifs' and `buts.' Hairsplitting in religious issues falls in this category. It opens the door for chaos and conflict and paves the way for disunity and separation. May Allah give sense to the Muslim Ummah to abandon this road and take the Right Path which ensures peace and security. Let it be absolutely clear that the Right Path is one and one alone. There cannot be multiple right paths, it is one and singular. Once a community leaves the Straight Path, it is sure to go astray.

157. `Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah (PBUH) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts were full of tears. A man said: "O Prophet of Allah, this is as if it were a parting advice. So advise us". He (PBUH) said, "I admonish you to fear Allah, to listen and obey even if an Abyssinian slave is appointed as your leader. Because whosoever among you shall live after me, will see much discord. So hold fast to my Sunnah and the examples of the Rightly-Guided Caliphs who will come after me. Adhere to them and hold to it fast. Beware of new things (in Deen) because every Bid`ah is a misguidance".

[Abu Dawud and At-Tirmidhi].

Commentary: This Hadith stresses piety, obedience to the leader, following in the footsteps of the Prophet (PBUH) and the first four noble caliphs. It strictly forbids innovation in Deen.

This Hadith also reveals the prediction of the Prophet (PBUH) that the Muslim Ummah will become a victim of dissension. He also prescribed the right means to counteract it. The remedy that he has proposed for this problem is that Muslims should never deviate from the path laid for them by him and his righteous successors. This is the touchstone for discovering the truth from the mess of different views. All the troubles of Muslims would come to an end if they accept this as the one singular criterion of right and wrong.

The Righteous conduct on Regular base

Chapter 15

The Righteous conduct on Regular base

Allah, the Exalted, says:

"Has not the time come for the hearts of those who believe (in the Oneness of Allah - Islamic Monotheism) to be affected by Allah's Reminder (this Qur'an), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurat (Torah) and the Injeel (Gospel)] before (i.e., Jews and Christians), and the term was prolonged for them and so their hearts were hardened?'' (57:16)

"And We sent `Isa (Jesus) - son of Maryam (Mary), and gave him the Injeel (Gospel). And We ordained in the hearts of those who followed him, compassion and mercy. But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.'' (57:27)

"And be not like her who undoes the thread which she has spun, after it has become strong...'' (16:92)

"And worship your Rubb until there comes unto you the certainty (i.e., death).'' (15:99)

And there are Ahadith, one of them is narrated by `Aishah (May Allah be pleased with her): Messenger of Allah (PBUH) liked that act of worship most in the performance of which a person was regular and constant.

[Muslim].

153. `Umar bin Al-Khattab (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "Should anyone fall asleep at night and fail to recite his portion of the Qur'an, or a part of it, if he recites it between the Fajr prayer and the Zuhr prayer, it will be

Moderation in Worship

Chapter 14

Moderation in Worship

Allah, the Exalted, says:

"Ta-Ha. We have not sent down the Qur'an unto you (O Muhammad (PBUH)) to cause you distress". (20:1,2)

"Allah intends for you ease, and He does not want to make things difficult for you". (2:185)

142. Aishah (May Allah be pleased with her) reported: The Prophet (PBUH) came in when a woman was sitting beside me. He asked me, "Who is she?'' I said: "She is the one whose performance of Salat (prayer) has become the talk of the town.'' Addressing her, he (PBUH) said, "(What is this!) You are required to take upon yourselves only what you can carry out easily. By Allah, Allah does not withhold His Mercy and forgiveness of you until you neglect and give up (good works). Allah likes the deeds best which a worshipper can carry out constantly".

[Al-Bukhari and Muslim].

Commentary:

1. This Hadith prohibits `Ibadah (worship) beyond one's capacity lest one gets tired and stops it altogether. One should be, therefore, moderate in this respect.

2. Allah likes that good action which is done regularly, even if it is a small one. Any good deed which is done continuously, will also have an everlasting reward. On the contrary, a good deed which is done for a short period will have a short return.

143. Anas (May Allah be pleased with him) reported: Three men came to the houses of the wives of the Prophet (PBUH) to inquire about the worship of the Prophet (PBUH). When they were informed, they considered their worship insignificant and said: "Where are we in comparison with the Prophet (PBUH) while Allah has forgiven his past sins and future sins". One of them said: "As for me, I shall offer Salat all night long.'' Another said: "I shall observe Saum (fasting) continuously and shall not break it". Another said: "I shall abstain from women and shall never marry". The Prophet (PBUH) came to them and said, "Are you the people who said such and such things? By Allah, I fear Allah more than you do, and I am most obedient and dutiful among you to Him, but still I observe fast and break it; perform Salat and sleep at night and take wives. So whoever turns away from my Sunnah does not belong to me".

[Al-Bukhari and Muslim].

Commentary:

1. This Hadith deals with the following five points: