Vows (Kitab Al- Nadhr)

Bk 14 Vows (Kitab Al−Nadhr)
Chapter 1: ...
Bk 14, Number 4017:
Ibn Abbas reported that Sa'd b. Ubida asked Allah's Messenger
(may peace be upon him) for a decision about a vow taken by
his mother who had died before fulfilling it. Allah's
Messenger (may peace be upon him) said: Fulfil it on her
behalf.
Bk 14, Number 4018:
This hadith has been narrated on the authority of Zuhri with a
different chains of transmitters.
Bk 14, Number 4019:
'Abdullah b. Umar reported: Allah's Messenger (may peace he
upon him) singled out one day forbidding us to take vows and
said: It would not avert anything; it is by which something is
extracted from the miserly person.
Bk 14, Number 4020:
Ibn Umar reported Allah's Apostle (may peace be upon him) as
saying: The vow neither hastens anything nor defers anything,
but is the means whereby (something) is extracted from the
miserly person.
Bk 14, Number 4021:
Ibn Umar reported that Allah's Apostle (may peace be upon him)
forbade (people) taking vows, and said: It does not
(necessarily) bring good (in the form of substantial, and
tangible results), but it is the meant whereby something is
extracted from the miserly persons.
Bk 14, Number 4022:
This hadith has been narrated on the authority of Mansur with
the same chain of transmitters.
Bk 14, Number 4023:
Abu Heraira reported Allah's Messenger (may peace be upon him)
as saying: Do not take vows, for a vow has no effect against
Fate; it is only from the miserly that something is extracted.
Bk 14, Number 4024:
Abu Huraira reported Allah's Messenger (may peace be upon him)
forbidding taking of vows, and said: It does not avert Fate,
but is the means by which something is extracted from the
miser.
Bk 14, Number 4025:
Abu Huraira reported Allah's Apostle (may peace be upon him)
as saying: The vow does not bring anything near to the son of
Adam which Allah has not ordained for him, but (at times) the
vow coincides with Destiny, and this is how something is
extracted from the miserly person, which that miser was not
willing to give.
Bk 14, Number 4026:
This hadith has been transmitted on the authority of 'Amr b.
Abu 'Amr.
Chapter 2: THE VOW IS NOT TO BE FULFILLED WHICH IS MADE IN
DISOBEDIENCE TO ALLAH, NOR THAT OVER WHICH A MAN HAS NO
CONTROL Book, Number 4027:
Imran b. Husain reported that the tribe of Thaqif was the ally
of Banu 'Uqail. Thaqif took two persons from amongst the
Companiobs of Allah's Messenger (may peace be upon him) as
prisoners. The Campanions of Allah's Messenger (may peace be
upon him) took one person at Banu Uqail as prisoner, and
captured al−'Adbi (the she−camel of the Holy Prophet) along
with him. Allah's Messenger (may peace be upon him) came to
him and he was tied with ropes. He said: Muhammad. He came
near him and said: What is the matter with you? Thereupon he
(the prisoner) said: Why have you taken me as prisoner and why
have you caught hold of one proceeding the pilgrims (the
she−camel as she carried the Holy Prophet on her back and
walked ahead of the multitude)? He (the Holy Prophet) said:
(Yours is a great fault). I (my men) have caught hold of you
for the crime of your allies, Banu Thaqif. He (the Holy
Prophet) then turned away. He again called him and said:
Muhammad, Muhammad, and since Allah's Messenger (may peace be
upon him) was very compassionate, and tenderhearted, he
returned to him, and said: What is the matter with you? He
said: I am a Muslim, whereupon he (the Holy Prophet) said: Had
you said this when you had been the master of yourself, you
would have gained every success. He then turned away. He (the
prisoner) called him again saying: Muhammad, Muhammad. He came
to him and said: What is the matter with you? He said: I am
hungry, feed me, and I am thirsty, so provide me with drink.
He (the Holy Prophet) said: That is (to satisfy) your want. He
was then ransomed for two persons (who had been taken prisoner
by Thaqif). He (the narrator) said: A woman of the Ansar had
been taken prisoner and also al−Adbi' was caught. The woman
had been tied with ropes. The people were giving rest to their
animals before their houses. She escaped one night from the
bondage and came to the camels. As she drew near the camels,
they fretted and fumed and so she left them until she came to
al−, Adbi'. It did not fret and fume; it was docile She rode
upon its back and drove it away and she went off. When they
(the enemies of Islam) were warned of this, they went in
search of it, but it (the she−camel) exhausted them. She (the
woman) took vow for Allah, that in case He would save her
through it, she would offer that as a sacrifice. As she
reached Medina, the people saw her and they said: Here is
al−Adbi, the she−camel of Allah's Messanger (may peace be upon
him). She (the woman) said that she had taken a vow that if
Allah would save her on its back, she would sacrifice it. They
(the Prophet's Companions) came to Allah's Messenger (may
peace be upon him) and made a mention of that to him,
whereupon he said: Hallowed be Allah, how ill she rewarded it
that she took vow to Allah that if He saves her on its back,
she would sacrifice it! There is no fulfilment of the vow in
an act of disobedience, nor in an act over which a person has
no control. In the version of Ibn Hujr (the words are):" There
is no vow in disobedience to Allah."
Bk 14, Number 4028:
This hadith is narrated on the authority of Ayyub with the
same chain of transmitters and a slight variation of words.
Chapter 3: HE WHO TOOK THE VOW THAT HE WOULD GO ON FOOT TO THE
KA'BA
Bk 14, Number 4029:
Anas reported that Allah's Apostle (may peace be upon him) saw
an old man being supported between his two sons. He (the Holy
Prophet) said: What is the matter with him? They said: He had
taken the vow to walk (on foot to the Ka'ba). Thereupon he
(Allah's Apoitle) said: Allah is indifferent to his inflicting
upon himself chastisement, and he commanded him to ride.
Bk 14, Number 4020:
Abu Huraira reported: Allah's Apostle (may peace be upon him)
found an old man walking between his two sons supported by
them, whereupon Allah's Apostle (may peace be upon him) said:
What is the matter with him? He (the narrator) said: Allah's
Messenger, they are his sons and there is upon him the
(fulfilment) of the vow, whereupon Allah's Apostle (may peace
be upon him) said: Ride, old man, for Allah is not in need of
you and your vow.
Bk 14, Number 4031:
This hadith has been narrated on the authority of 'Amr b. Abu
'Amr with the same chain of transmitters.
Bk 14, Number 4032:
'Uqba b. Amir reported: My sister took a vow that she would
walk bare foot to the house of Allah (Ka'ba). She asked me to
inquire from Allah's Messenger (may peace be upon him) about
it. I sought his decision and he said: She should walk on foot
and ride also.
Bk 14, Number 4033:
This hadith has been narrated on the authority of 'Uqba b.
Amir Juhani. but in this no mention has been made of"
barefoot".
Bk 14, Number 4034:
'Uqba. b. Amir reported Allah's Messenger (may peace be upon
him) as saying: The expiation of the (breach of) a vow is the
same as that of the (breach of an oath).