Pilgrimage (Kitab Al-Hajj)


Bk 7 Pilgrimage (Kitab Al−Hajj)
INTRODUCTION
The word Hajj means, literally, repairing to a place for the
sake of visit (al−qasd li−ziyarah), and in the terminology of
the Islamic Shari'ah, it implies the repairing to Bait−Allah
(the house of Allah) to observe the necessary devotion
(iqamat−an−li−nusuk) Bait−Allah is one of the names by which
the Ka'ba is called. Hajj is not a new institution which Islam
has introduced in its Shari'ah. This institution is as old as
the Ka'ba itself which is called in the Holy Qur'an to be" the
first House of Divine Worship appointed for men" (iii. 95).
This verse of the Holy Qur'an corroborates the hadith which
tells us that the Ka'ba was first built by Adam, the first man
upon the earth. It was later on rebuilt by Hadrat Ibrahim and
his illustrious son Hadrat Isma'il (peace be upon both of
them). And when Ibrahim and Isma'al raised the foundations of
the house, they said:" Our Lord! accept from us" (ii. 127). An
earlier revelation makes it clear that the Ka'ba was already
there when Hadrat Ibrahim left Hadrat Isma'il in the
wilderness of Arabia:" Our Lord! I have settled a part of my
offspring in a valley unproductive of fruit near Thy sacred
House" (xiv. 37). The whole ceremony of Hajj is commemorative
of Hadrat Ibrahim and his family's acts of devotion to God
Almighty. This shows that the Holy Prophet (may peace be upon
him) did not innovate this institution but purged it of all
evil practices and made it an obligatory act of piety by which
one can develop God−consciousness. It is rightly said that it
is the perfection of faith since it combines in itself all the
distinctive qualities of other obligatory acts. It represents
the quality of salat since a pilgrim offers prayers in the
Ka'ba, the House of the Lord. It encourages the spending of
material wealth for the sake of the Lord, the chief
characteristic of Zakat. When a pilgrim sets out for Hajj, he
dissociates himself from his hearth and home, from his dear
and near ones to please the Lord. He suffers privation and
undertakes the hardship of journey−the lessons we learn from
fasting and i'tikaf. In Hajj one is trained to be completely
forgetful of the material comforts and show of worldly thing.
One has to sleep on stony ground, circumambulate the Ka'ba,
run between Safa and Marwa and spend his night and day
wearing, only two pieces of unsewn cloth. He is required to
avoid the use of oil or scent or any other perfume. He is not
even allowed to get his hair cut or trim his beard. In short,
he is commanded to abandon everything for the sake of Allah
and submit himself before his Lord, the ultimate aim of the
life of a Muslim. In fact, physical pilgrimage is a prelude to
spiritual pilgrimage to God, when man would bid goodbye to
everything of the world and present himself before Him as His
humble servant saying:" Here I am before Thee, my Lord, as a
slave of Thine." "Down through the ages." says Professor
Hitti, "this institution has continued to serve as the major
unifying influence in Islam and the most effective common bond
among the diverse believers. It rendered almost every capable
Moslem perforce a traveller for once in his lifetime. The
socializing influence of such a gathering of the brotherhood
of believers from the far quarters of the earth is hard to
overestimate. It afforded opportunity for negroes, Berbers,
Chinese, Persians, Syrians, Turks−rich and poor, high and
low−to fraternize and meet together on the common ground of
faith" (History of the Arabs, p. 136).
Chapter 1: WHAT IS PERMITTED FOR THE MUHRIM (WEARER OF IHRAM)
IN HAJJ AND UMRA, WHAT IS NOT PERMISSIBLE AND FORBIDDANCE OF
THE USE OF PERFUME
Bk 7, Number 2648:
Salim reported on the authority of his father ('Abdullah b.
'Umar) that the Apostle of Allah (may peace be upon him) was
asked what a Muhrim should wear, whereupon he said: A Muhrim
should not wear a shirt, or a turban, or a cap, or trousers,
or a cloth touched with wars or with saffron, nor (should he
wear) stock− ings, but in case he does not find shoes, but
(before wearing stockings) be should trim them (in such a way)
that these should become lower than the ankles.
Bk 7, Number 2649:
Ibn 'Umar reported that the Messenger of Allah (may peace be
upon him) forbade the Muhrim to put on a cloth dyed in saffron
or wars and he further said: One who does not find shoes (to
wear) he way wear stockings, but (only) after trimming them
below the ankles.
Bk 7, Number 2650:
Ibn 'Abbas (Allah be pleased with both of them) reported: I
heard Allah's Messenger (may peace be upon him) say as he was
delivering an address: So far as the trousers are concerned,
one who does not find lower garment, he may wear them; as also
socks, he may wear them who does not find shoes. It concerns
the Muhrim.
Bk 7, Number 2651:
'Amr b. Dinar narrated with the same chain of transmitters
that he heard the Messenger of Allah (may peace be upon him)
delivering sermon at 'Arafat, and he made a mention of this
hadith (as quoted above).
Bk 7, Number 2652:
This hadith has been narrated on the authority of 'Amr b.
Dinar with the same chain of transmitters, but none of them
(the narrators) made a mention that he (the Holy Prophet) was
delivering address at 'Arafia except Sbu'ba.
Bk 7, Number 2653:
Jabir (Allah be pleased with him) reported Allah's Messenger
(may peace be upon him) as saying: He who does not find shoes
to wear may wear socks, and he who does not find lower garment
to wear may put on trousers.
Bk 7, Number 2654:
Ya'la b. Umayya reported on the authority of his father (Allah
be pleased with them) that a person came to the Apostle of
Allah (may peace be upon him) as he was at Ji'rana and he (the
person) had been putting on a cloak which was perfumed, or he
(the narrator) said: There was a trace of yellowness on it. He
said (to the Holy Prophet): What do you command me to do
during my Umra? (It was at this juncture) that the revelation
came to the Apostle of Allah (way peace be upon him) and he
was covered with a cloth, and Ya'la said: Would that I see
revelation coming to the Apostle of Allah (may peace be upon
him). He (Hadrat 'Umar) said: Would it please you to see the
Apostle of Allah (may peace be upon him) receiving the
revelations 'Umar lifted a corner of the cloth and I looked at
him and he was emitting a sound of snorting. He (the narrator)
said: I thought it was the sound of a camel. When he was
relieved of this he said: Where is he who asked about Umra?
When the person came, the Holy Prophet (may peace be upon him)
said: Wash out the trace of yellowness, or he said: the trace
of perfume and put off the cloak and do in your 'Umra what you
do in your Hajj.
Bk 7, Number 2655:
Safwan b. Ya'la reported on the authority of his father (who
said): A person came to the Apostle of Allah (may peace be
upon him) as he was staying at Ji'rana and I (the narrator's
father) was at that time in the apostle's (may peace be upon
him) company and (the person) was donning a cloak having the
marks of perfume on it, and he said: I am in a state of Ihram
for the sake of Umra, and it (this cloak) is upon me and I am
perfumed. The Apostle of Allah (may peace be upon him) said to
him: What would you do in your Hajj? He said: I would take off
the clothes and would wash from me this perfume. Thereupon the
Apostle of Allah (may peace be upon him) said: What you do in
your Hajj do it in your Umra.
Bk 7, Number 2656:
Safwan b. Ya'la b. Umayya reported that Ya'la used to say to
'Umar b. Khattab (Allah be pleased with him): Would that I see
revelation descending upon the Apostle of Allah (may peace be
upon him). (Once) when the Apostle of Allah (may peace be upon
him) was in Ji'rana and there was a cloth which provided shade
over him, and there were his Companions with him. 'Umar being
one of them, there came a person with a cloak of wool on him
daubed with perfume and he said: Messenger of Allah, what
about the person who, entered upon the state of Ihram with a
cloak after daub− ing it with perfume? The Apostle of Allah
(may peace be upon him) looked at him for a short while, and
then became quiet, and revelation began descending upon him,
and 'Umar gestured (with his hand) to Ya'la b Umayya to come.
Ya'la came and he enter− ed his head (beneath the cloth and
saw) the Apostle of Allah (may peace be upon him) with his
face red, and breathing with a snore. Then he felt relieved
(of that burden) and he said: Where is the man who was just
asking me about Umra? The man was searched for and he was
brought, and the Apostle of Allah (may peace be upon him)
said: So far as the perfume is concerned, wash it three times,
and remove the cloak too (as it was sewn) and do in 'Umra as
you do in Hajj.
Bk 7, Number 2657:
Ya'la b. Umayya (Allah be pleased with him) reported that a
person came to the Apostle of Allah (may peace be upon him) as
he was staying at Ji'rana and he had put on Ihram for 'Umra
and he had dyed his beard and his head with yellow colour and
there was a cloak on him. He said: I put on Ihram for 'Umra
and I am in this state as you see (with dyed beard and head
and a cloak over me). He (the Holy Prophet) said: Take off the
cloak and wash the yellowness and do in your 'Umra what you do
in Hajj.
Bk 7, Number 2658:
Ya'la reported: We were with the Messenger of Allah (may peace
be upon him) that a person came to him with a cloak on him
having the traces of scent. He said, Messenger of Allah, I put
on Ihram for 'Umra: what should I do? He (the Holy Prophet)
kept quiet and did not make him any reply. And 'Umar screened
him and it was (usual) with 'Umar that when the revelation
descended upon him, he provided him shade (with the help of a
piece of cloth). I (the person who came to the Holy Prophet)
said: I said to 'Umar I wish to project my head into the cloth
(to see how the Holy Prophet receives revelation). So when the
revelation began to descend upon him 'Umar wrapped him (the
Holy Prophet) with cloth I came to him and projected my head
with him into the cloth, and saw him (the Holy Prophet)
(receiving the revelation). When he (the Holy Prophet) was
relieved (of its burden), he said: Where is the inquirer who
was just inquiring about 'Umra? That man came to him.
Thereupon he (the Apostle of Allah) said: Take off the cloak
from (your body) and wash the traces of perfume which were
upon you, and do in 'Umra what you did in Hajj.
Chapter 2: THE PLACE WHERE THE PILGRIMS ENTER UPON THE STATE
OF IHRAM
Bk 7, Number 2659:
Ibn 'Abbas (Allah be pleased with them) reported that the
Messenger of Allah (may peace be upon him) specified
Dhu'l−Hulaifa, for the people of Medina; Juhfa for the people
of Syria; Qarn al−Manazil, for the people of Najd; Yalamlam
for the people of Yemen (the Mawaqit) and those (Mawaqit) are
also meant for those who live at these (places) and for those
too who come from without towards them for the sake of Hajj or
'Umra. And those who live within them (within the bounds of
these places) or in the suburbs of Mecca or within Mecca, they
should enter upon the state of Ihram at these very places.
Bk 7, Number 2660:
Ibn 'Abbas (Allah be pleased with them) reported that the
Messenger of Allah (may peace be upon him) specified
Dhu'l−Hulaifa for the people of Medina; Juhfa for the people
of Syria, Qarn al−Manazil for the people of Najd, Yalamlam for
the people of Yemen (as their respective Mawaqit), and he also
said: These are (Mawaqit) of them too (who live there) and
everyone who comes from outside (through) their (directions)
for the sake of Hajj and 'Umra and for those who live within
(those bounds their Miqat is that) from which they commenced
(their journey), and for the people of Mecca, Mecca itself is
(the Miqat).
Bk 7, Number 2661:
Ibn 'Umar (Allah be pleased with them) reported that the
Messenger of Allah (may peace be upon him) said: The people of
Medina should enter upon the state of Ihram at Dhu'l−Hulaifa,
and people of Syria at Juhfa, and people of Najd at Qarn
(al−Manazil), and 'Abdullah (further) said: It has reached me
that the Messenger of Allah (may peace be upon him) also caid:
The people of Yemen should enter upon the state of Ihram at
Yalamlam.
Bk 7, Number 2662:
Salim reported on the authority of his father ('Abdullah b.
'Umar) that the Messenger of Allah (may peace be upon him)
said: The people of Medina should enter upon the state of
Ihram at Dhu'l−Hulaifa; the people of Syria at Juhfa, the
people of Najd at Qarn (al−Manazil). Ibn 'Umar (Allah be
pleased with them) said: It was mentioned to me but I did not
myself bear it (directly) from the Messenger of Allah (may
peace be upon him) having said this: The people of Yemen
should enter upon the state of Ihram at Yalamlam.
Bk 7, Number 2663:
Salim b. 'Abdullah b. 'Umar b. al−Khattab (Allah be pleased
with them) reported his father as saying: I heard the
Messenger of Allah (may peace be upon him) as saying that the
people of Medina should enter upon the state of Ihram at
Dhu'l− Hulaifa, the people of Syria at Mahya'a and that is
Juhfa, and the people of Najd at Qarn (al−Manazil). 'Abdullah
b. 'Umar (Allah be pleased with them) said: (I did not hear it
myself from him) but heard from them saying that the Messenger
of Allah (may peace be upon him) had (also) said: The people
of Yemen should enter upon the state of Ihram at Yalamlam.
Bk 7, Number 2664:
Ibn 'Umar (Allah be pleased with them) reported that the
Messenger of Allah (may peace be upon him) had commanded the
people of Medina to enter upon the state of Ihram at
Dhu'l−Hulaifa; the people of Syria at Juhfa; the people of
Najd at Qarn (al−Manazil). 'Abdullah b. 'Umar (Allah be
pleased with them) said: I was informed that he said that the
people of Yemen should enter upon the state of Ihram at
Yalamlam.
Bk 7, Number 2665:
Abu Zubair reported that he heard Jabir b. 'Abdullah (Allah be
pleased with them) saying that as he was asked about (the
places for entering upon the) state of ihram, he said: I heard
(and he then carried the narration directly, I think to) the
Apostle of Allah (may peace be upon him).
Bk 7, Number 2666:
Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with
them) as saying as he was asked about (the place for entering
upon the) state of Ihram: I heard (and I think he carried it
directly to the Apostle of Allah) him saying: For the people
of Medina Dhu'l−Hulaifa is the place for entering upon the
state of Ihram, and for (the people coming through the other
way, i. e. Syria) it is Juhfa; for the people of Iraq it is
Dbat al−'Irq; for the people uf Najd it is Qarn (al−Manazil)
and for the people of Yemen it is Yalamlam.
Chapter 3: TALBIYA, ITS CHARATERISTICS AND ITS TIME
Bk 7, Number 2667:
'Abdullah b. 'Umar (Allah be pleased with them) reported that
the Talbiya of the Messenger of Allah (may peace be upon him)
was this: Here I am at Thy service. O Allah, here I am at Thy
service, here I am at Thy service. There is no associate with
Thee; here I am at Thy service. Verily all praise and grace is
due to Thee, and the sovereignty (too). There is no associate
with Thee. He (the narrator) further said that 'Abdullah b.
'Umar (Allah be pleased with them) made this addition to it:
Here I am at Thy service; here I am at Thy service; ready to
obey Thee, and good is in Thy Hand; here 1 am at Thy service;
unto Thee is the petition, and deed (is also for Thee).
Bk 7, Number 2668:
'Abdullah b. 'Umar (Allah be pleased with them) reported that
the Mes− senger of Allah (may peace be upon him) entered upon
the state of Ihram near the mosque at Dhu'l−Hulaifa as his
camel stood by it and he said: Here I am at Thy service, O
Lord; here I am at Thy service: here I am at Thy service.
There is no associate with Thee. Here I am at Thy service. All
praise and grace is due to Thee and the sovereignty (too).
There is no associate with Thee. They (the people) said that
'Abdullah b. 'Umar said that that was the Talbiya of the
Messenger of Allah (may peace be upon him). Nafi' said:
'Abdullah (Allah be pleased with him) made this addition to
it: Here I am at Thy service; here I am at Thy service; ready
to obey Thee. The Good is in Thy Hand. Here I am at Thy
service. Unto Thee is the petition and deed (is also for
Thee).
Bk 7, Number 2669:
Ibn 'Umar (Allah be pleased with him) reported: I immediately
learnt Talbiya from the Messenger of Allah (may peace be upon
him), and he then narrated the hadith.
Bk 7, Number 2670:
'Abdullah b. 'Umar (Allah be pleased with them) reported: I
heard the Messenger of Allah (may peace be upon him)
pronouncing Talbiya with compacted hair: Here I am at Thy
service. O Allah: here I am at Thy service; here I am at Thy
service. There is no associate with Thee; here I am at Thy
service. Verily all praise and grace is due to Thee and the
Sovereignty (too). There is no associate with Thee; and he did
not make any addition to these words. 'Abdullah b. 'Umar
(Allah be pleased with them) (further) said: The Messenger of
Allah (may peace be upon him) used to offer two rak'ahs of
prayer at Dhu'l−Hulaifa and then when his camel stood up with
him on its back near the mosque at Dhu'l−Hulaifa, he
pronounced these words (of Talbiya). And 'Abdullah b. 'Umar
(Allah be pleased'with them) said that 'Umar b. Khattab (Allah
be pleased with him) pronounced, the Talbiya of the Messenger
of Allah (may peace be upon him) in these words of his
(Prophet's words) and said: Here I am at Thy service, O Lord;
here I am at Thy service, ready to obey Thee, and good is in
Thy Hand, Here I am at Thy service. Unto Thee is the petition
and deed (is also for Thee).
Bk 7, Number 2671:
Ibn 'Abbas (Allah be pleased with them) reported that the
polytheists also pronounced (Talbiya) as: Here I am at Thy
service, there is no associate with Thee. The Messenger of
Allah (may peace be upon him) said: Woe be upon them, as they
also said: But one associate with Thee, you possess mastery
over him, but he does not possess mastery (over you). They
used to say this and circumambulate the Ka'ba.
Chapter 4: THF PEOPLE OF MEDINA ARE COMMANDED TO ENTER UPON
THE STATE OF IHRAM AT A MOSQUE IN DHU'L−HULAIFA
Bk 7, Number 2672:
Salim b. 'Abdullah (Allah be pleased with them) reported that
he heard his father saying: This place Baida' is for you that
about which you attribute lie to the Messenger of Allah (may
peace be upon him). And the Messenger of Allah (may peace be
upon him) did not enter upon the state of Ihram but near the
mosque at Dhu'l− Hulaifa.
Bk 7, Number 2673:
Salim reported that when it was said to Ibn 'Umar (Allah be
pleased with them) that the state of Ihram (commences from)
al−Baida' he said: Al−Baida', you attribute lie about it to
the Messenger of Allah (may peace be upon him). And the
Messenger of Allah (mav peace be upon him) did not enter upon
the state of Ihram but near the−tree when his camel stood up
with him.
Chapter 5: ENTERING UPON THE STATE OF IHRAM AS THE RIDE
PROCEEDS TOWARDS (MECCA)
Bk 7, Number 2674:
'Ubaid b. Juraij said to 'Ahdullah b. 'Umar (Allah be pleased
with them): 'Abd al−Rahman, I find you doing four things which
I do not see anyone among your companions doing. He said: Son
of Juraij, what are these? Thereupon he said: You (while
circumambulating the Ka'ba) do not touch but the two pillars
situated on the side of yaman (south), and I find you wearing
the sandals of tanned leather, and I find you with dyed beard
and head, and I also found that, when you were at Mecca, the
people pronounced Talbiya as they saw the new moon
(Dhu'l−Hijja), but you did not do it till the 8th of
Dhu'l−Hijja. Upon this 'Abdullab b. 'Umar said: (So far as the
touching of) the pillars is concerned, I did not see the
Messenger of Allah (may peace be upon him) touching them but
only those situated on the side of yaman. (So far asthe
wearing of) the shoes of tanned leather is concerned, I saw
the Messenger of Allah (may peace be upon him) wearing shoes
without hair on them, and he (wore them with wet feet) after
performing ablution, and I like to wear them. So far as the
yellowness is concerned, I saw the Messenger of Allah (may
peace be upon him) dyeing (head, beard and cloth) with this
colour and I love to dye (my head, beard or cloth) with this
colour. And so far as the pronouncing of Talbiya is concerned,
I did not see the Messenger of Allah (may peace be upon him)
pronouncing it until his camel proceeded on (to
Dhu'l−Hulaifa).
Bk 7, Number 2675:
'Ubaid b. Juraij reported: I remained in the company of
'Abdullah b. 'Umar b. al−Khattab (Allah be pleased with them)
its twelve Hajjs and 'Umras and I said to him: I saw four
characteristics (peculiar in you), and the rest of the hadith
is the same except the case of Talbiya. There he offered the
narration given by al−Maqburi and he stated the facts
excepting the one given above.
Bk 7, Number 2676:
Ibn 'Umar (Allah be pleased with them) reported that the
Messenger of Allah (may peace be upon him) pronounced Talbiya
in Dhu'l−Hulaifa as he put his feet in the stirrup and his
camel stood up and proceeded.
Bk 7, Number 2677:
Ibn 'Umar (Allah be pleased with them) reported that the
Apostle of Allah (may peace be upon him) pronounced Talbiya as
his camel stood up.
Bk 7, Number 2678:
'Abdullah b. 'Umar reported: I saw the Messenger of Allah (may
peace be upon him) riding on his camel at Dhu'l−Hulaifa and
pronouncing Talbiya as it stood up with him.
Bk 7, Number 2679:
'Abdullah b. 'Umar (Allah be pleased with them) reported that
the Mes− senger of Allah (may peace be upon him) spent the
night at Dhu'l−Hulaifa while com− mencing (the rites of)
Pilgrimage and he observed prayer in the mosque.
Chapter 6: APPLYING OF PERFUME TO THE BODY BEFORE ENTERING
UPON THE STATE OF IHRAM
Bk 7, Number 2680:
'A'isha (Allah be pleased with her) reported: I applied
perfume to the Messenger of Allah (may peace be upon him)
before he entered upon the state of lhram and (concluding)
before circumambulating the (sacred) House.
Bk 7, Number 2681:
'A'isha (Allah be pleased with her), the wife of the Apostle
of Allah (may peace be upon him), reported: I applied perfume
to the Messenger of Allah (may peace be upon him) with my own
hand before he entered upon the state of Ihram, and as he
concluded it before−circumambulating the House (for
Tawaf−i−lfada).
Bk 7, Number 2682:
'A'isha (Allah be pleased with her) reported: I used to apply
perfume to the Messenger of Allah (may peace be upon him)
before his entering upon the state of Ihram and at the
conclusion of it, before circumambulating the House (for
Tawf−i− Ifada).
Bk 7, Number 2683:
'A'isha (Allah be pleased with her) said: I applied perfume to
the Messenger of Allah (may peace be upon him) as he became
free from Ihram and as he entered upon it.
Bk 7, Number 2684:
'A'isha (Allah be pleased with her) said: I applied perfume of
Dharira to the Messenger of Allah (may peace be upon him) with
my hand (on the occasion of) the Farewell Pilgrimage on
freeing from the state of Ihram and entering upon it.
Bk 7, Number 2685:
'Uthman b. 'Urwa reported on the authority of his father that
he said: I asked 'A'isha with what thing she perfumed the
Messenger of Allah (may peace be upon him) at the time of
entering upon the state of Ihram. She said: With the best of
perfume.
Bk 7, Number 2686:
'A'isha (Allah be pleased with her) reported: I applied the
best perfume, which I could get, to the Messenger of Allah
(may peace be upon him) before entering upon the state of
Ihram (and after this) he put on the Ihram.
Bk 7, Number 2687:
'A'isha (Allah be pleased with her) reported: I applied the
best available perfume I could find to the Messenger of Allah
(may peace be upon him) before he entered upon the state of
Ihram and after he was free from it.
Bk 7, Number 2688:
'A'isha (Allah be pleased with her) reported: I still seem to
see the glisten− ing of the perfume where the hair parted on
Allah's Messenger's (may peace be upon him) head as he was in
the state of Ihram, and Khalaf (one of the narrators) did not
say: As he was in the state of Ihram, but said: That was the
perfume of Ihram.
Bk 7, Number 2689:
'A'isha (Allah be pleased with her) reported: I still seem to
see the glisten− ing of the perfume where the hair parted on
Allah's Messenger's (may peace be upon him) head and he was
free from Ihram.
Bk 7, Number 2690:
'A'isha (Allah be pleased with her) reported: I still seem to
see the glisten− ing of the perfume where the hair parted on
Allah's Messenger's (may peace be upon him) head, while he was
pronouncing Talbiya.
Bk 7, Number 2691:
'A'isha (Allah be pleased with her) reported: I still seem to
see; the rest of the hadith is the same.
Bk 7, Number 2692:
'A'isha (Allah be pleased with her) said: I still seem to see
the glistening of the perfume where the hair was parted on
Allah's Messeinger's (may peace be upon him) head while he was
in the state of Ihram.
Bk 7, Number 2693:
'A'isha (Allah be pleased with her) reported: I still seem to
perceive the glistening of perfume where the hair was parted
on Allah's Messenger's (may peace be upon him) head as he was
in the state of Ihram.
Bk 7, Number 2694:
'A'isha (Allah be pleased with her) reported that when the
Messenger of Allah (may peace be upon him) intended to enter
upon the state of Ihram he perfumed himself with the best of
perfumes which he could find and after that I saw the glisten−
ing of oil on his head and beard.
Bk 7, Number 2695:
'A'isha (Allah be pleased with her) reported: I still seem to
see the glisten− ing of musk (in the parting of the head) of
the Messenger of Allah (may peace be upon him) while he was in
the state of Ihram.
Bk 7, Number 2696:
This hadith has been narrated by 'Ubaidullah with the same
chain of trans− mitters.
Bk 7, Number 2697:
'A'isha (Allah be pleased with her) reported: I used to
perfume the Apostle of Allah (may peace be upon him) with a
perfume containing musk before entering upon the state of
Ihram and on the day of sacrifice (10th of Dhu'l−Hijja) and
(at the conclusion of Ihram) before circumambulating the House
(for Tawaf−i−Ifada).
Bk 7, Number 2698:
Muhammad b. al−Muntashir reported on the authority of his
father: I asked 'Abdullah b. 'Umar (Allah be pleased with
them) about a person who applied perfume and then (on the
following) morning entered upon the state of lhram. There−
upon he said: I do not like to enter upon the state of Ihram
shaking off the perfume. Rubbing of tar (upon my body) is
dearer to me than doing this (i. e. the applying of perfume),
I went to 'A'isha (Allah be pleased with her) and told her
that Ibn 'Umar stated:" I do not like to enter upon the state
of Ihram shaking off the perfume. Rubbing of tar (upon my
body) is dearer to me than doing it (the applying of
perfume)." Thereupon 'A'isha said: I applied perfume to the
Messenger of Allah (may peace be upon him) at the time of his
entering upon the state of Ihram. He then went round his wives
and then put on Ihram in the morning.
Bk 7, Number 2699:
'A'isha (Allah be pleased with her) reported: I used to apply
perfume to the Messenger of Allah (may peace be upon him). He
then went round his wives, and entered upon the state of Ihram
in the morning and the perfume was shaken off.
Bk 7, Number 2700:
Muhammad b. al−Muntashir reported on the authority of his
father: I heard from Ibn 'mar having said this:" It is dearer
to me to rub tar (on my body) than to enter upon the state of
Ihram (in a state) of shaking off the perfume." He (the
narrator) said: I went to 'A'isha and told her about this
statement of his (of Ibn 'Umar). Thereupon she said: I applied
perfume to the Messenger of Allah (may peace be upon him) and
he then went round his wives and then entered upon the state
of Ihram in the morning.
Chapter 7: HUNTING IS FORBIDDEN FOR ONE WHO IS IN THE STATE OF
IHRAM
Bk 7, Number 2701:
Al−Sa'b b. Jaththama al−Laithi reported that he presented a
wild ass to Allah's Messenger (may peace be upon him) when he
was at al−Abwa', or Waddan, and he refused to accept it. He
(the narrator) said: When the Messenger of Allah (may peace be
upon him) looked into my face (which had the mark of dejection
as my present had been rejected by him) he (in order to
console me) said: We have refused it only because we are in a
state of Ihram.
Bk 7, Number 2702:
A hadith (pertaining to this topic), has been narrated on the
authority of Zuhri (and the words are):" I presented to him
(the Holy Prophet) a wild ass."
Bk 7, Number 2703:
It is narrated on the authority of Zuhri with the same chain
of transmitters (the narrator having) said this:" I presented
to him the flesh of a wild ass."
Bk 7, Number 2704:
Ibn 'Abbas (Allah be pleased with them) reported that al−Sa'b
b. Jaththama presented to the Apostle of Allah (may peace be
upon him) a wild ass as he was in a state of Ihram, and he
returned it to him saying: If we were not in a state of Ihram,
we would have accepted it from you.
Bk 7, Number 2705:
The narration transmitted by Hakam (the words are): Al−Sa'b b.
Jaththama presented to the Apostle of Allah (may peace be upon
him) the leg of a wild ass. And in the narration transmitted
by Shu'ba (the words are): (He presented to him) the rump of a
wild ass as the blood was trickling from it. In the narration
transmitted by Shu'ba on the authority of Habib (the words
are): A part of a wild ass was presented to the Apostle (may
peace he upon him) and he returned it to him (who presented
it).
Bk 7, Number 2706:
Tawus reported on the authority of Ibn 'Abbas (Allah be
pleased with them) that one Zaid b. Arqamwent to him (Ibn
'Abbas) and said: Narrate how you informed me about the meat
of the game presented to the Messenger of Allah (may peace be
upon him) as he was in the state of Ihram. Thereupon he said:
He was pre− sented with a slice of the meat of game, but he
returned it to him (who presented it) saying: We are not going
to eat it, as we are in the state of Ihram.
Bk 7, Number 2707:
Abu Qatada reported: We went with the Messenger of Allah (may
peace be upon him) till we reached al−Qaha (a place three
stages away from Medina). Some of us were in the state of
Ihram and some of us were not. I saw my companions looking
towards something, and as I saw I found It to be a wild ass. I
saddled my horse and took up my spear and then mounted upon
(the horse) and my whip, fell down. I said to my companions as
they were in the state of Ihram to pick up the whip for me but
they said: By Allah, we cannot help you in any (such) thing
(i. e. hunting). So i dis− mounted (the horse) and picked it
(whip) up and mounted again and caught the wild ass after
chasing it. It was behind a hillock and I attacked it with my
spear and killed it. Then I brought it to my companions. Some
of them said: Eat it, while others said: Do not eat it. The
Apostle of Allah (may peace be upon him) was in front of us. I
moved my horse and came to him (and asked him), whereupon he
said: It is permis− sible, so eat it.
Bk 7, Number 2708:
Abu Qatada (Allah be pleased with him) reported that while he
was with the Messenger of Allah (may peace be upon him) on one
of the highways of Mecca, he lagged behind him (the Holy
Prophet) along with companions who were in the state of Ihram,
whereas he was himself not Muhrim. He saw a wild ass. As he
was mounting his horse he asked his companions to pick up for
him his whip (which had dropped) but they refused to do so. He
asked them to hand him over the spear, but they refused. He
then himself took hold of it and chased the wild ass and
killed it. Some of the Companions of the Apostle of Allah (way
peace be upon him) ate (its meat), but some of them refused to
do so. They overtook the Messenger of Allah (may peace be upon
him) and asked him about it, and he said: It is a food which
Allah provided you (so eat it).
Bk 7, Number 2709:
This hadith pertaining to the wild ass is reported on the
authority of Abu Qatada. The rest of the hadith is the same
but with this (variation of words) that the Messenger of Allah
(may peace be upon him) said:" Is there with you some of its
flesh?"
Bk 7, Number 2710:
'Abdullah b. Abu Qatada reported: My father went with the
Messenger of Allah (may peace be upon him) in the year of
Hudaibiya. His Companions entered upon the state of Ihram
whereas he did not, for it was conveyed to the Messenger of
Allah (may peace be upon him) that the enemy (was hiding at)
Ghaiqa. The Messenger of Allah (may peace be upon him) went
forward. He (Abu Qatada) said: Meanwhile I was along with his
Companions, some of them smiled (to one another) As I cast a
glance I saw a wild ass. I attacked It with a spear and held
it, and begged for their (i. e. of his companions) assistance,
but they refused to help me and we ate its meat. But we were
afraid lest we should be separated (from the Messenger of
Allah). So I proceeded on (with a view to) seeking the
Messenger of Allah (may peace be upon him). Some− times
I'dashed my horse and sometimes I made it run at a leisurely
pace (keeping pace with others). (In the meanwhile) I met a
person from Banfu Ghifar in the middle of the night. I said to
him: Where did you meet the messenger of Allah (may peace be
upon him)? He said: I left him at Ta'bin and he intended to
halt at Suqya to spend the afternoon. I met him and said:
Messenger of Allah. your Companions convey salutations and
benedictions of Allah to you and they fear that they may not
be separated from you (and the enemy may do harm to you), so
wait for them, and he (the Holy Prophet) waited for them. I
said: Messenger of Allah, I killed a game and there is left
with me (some of the meat). The Apostle of Allah (may peace be
upon him) said to his people: Eat it. And they were in the
state of Ihram.
Bk 7, Number 2711:
'Abdullah b. Abo. Qatada reported on the ant 'hority of his
father (Allah be pleased with him): The Messenger of Allah
(may peace be upon him) set out for Pil− grimage and we also
set out along with him. He (Abu Qatada) said: There proceeded
on some of his Companions and Abu Qatada was (one of them).
He, (the Holy Prophet) said: You proceed along the coastline
till you meet me. He (Abfl Qatida) said: So they proceeded
ahead of the Prophet of God (may peace be upon him), all of
them had entered upon the state of Ihram, except Abu Qatada;
he had not put on ]hram. As they went on they saw a wild ass,
and Abu Qatada attacked it and cut off its hind legs. They got
down and ate its meat. They said: We ate meat In the state of
Ihram. They carried the meat that was left of it. As they came
to the Messenger of Allah (way peace be upon him) they said:
Messenger of Allah, we were in the state of Ibrim where as Abu
Qatada was not. We saw a wild ass and Abu Qatada attacked it
and cut off its hind legs. We got down and ate its meat and we
thus ate the meat of a game while we were In the state of
Ihram. We have (carried to you) what was left out of its meat.
There upon he (the holy Prophet) said: Did anyone among you
command him (to hunt) or point to him with anythiny (to do
so)? They said: No. There upon he said: Then eat what is left
out of its meat.
Bk 7, Number 2712:
This hadith is narrated'on the authority of 'Uthman b.
'Abdullah b. Mauhab with the same chain of transmitters. And
in the narration transmitted on the authority of Shaiban (the
words are):" The Messenoer of Allah (may peace be upon him)
said: Did any one of you command him to attack it or point
towards it?" And in the narration transmitted by Shu'ba (the
words are):" Did you point out or did you help or did you
hunt?" Shu'ba said: I do not know whether he said:" Did you
help or did you hunt?"
Bk 7, Number 2713:
Abdullah b. Abu Qatada narrated on the authority of his father
(Allah be pleased with him) that they went with the Messenger
of Allah (may peace be upon him) on an expedition to
Hudaibiya. He (further) said: They had entered upon the state
of Ihram except I for 'Umra. He (again) said: I (Abu Qatada)
hunted a wild ass and fed my companions In the state of their
being Muhrim. 1 then came to the Messenger of Allah (may peace
be upon him) and informed him that we had with us the meat
that was left out of it Thereupon he said: Eat It, while they
were in the state of Ibrim.
Bk 7, Number 2714:
'Abdullah b. Abu Qatada reported on the authority of his
father (Allah be pleased with him) that they went out with the
Messenger of Allah (may peace be upon him) and they were
Muhrim except Abu Qatada. The rest of the hadith Is the same
(but with the exception of these words):" He (the Holy
Prophet) said: 15 there any− thing out of it? They said: We
have its leg with us. The Messenger of Allah (may peace be
upon him) took it and ate it."
Bk 7, Number 2715:
Abdullah b. Abi Qatada reported that Abu Qatada was among the
party of those who had entered upon the state of Ihram whereas
he was not. The rest of the hadith is the same (and herein it
is also narrated):" He (the Holy Prophet) said: Did any person
among you point to him (to hunt) or command him (in any form)?
They said: Messenger of Allah, not at all. Thereupon he said:
Then eat it."
Bk 7, Number 2716:
Abd al−Rahman b. 'Uthman Taimi reported on the authority of
his father; While we were with Talha b. Ubaidullah and were in
the state of Ihram we were pre− sented a (cooked) bird. Talha
was sleeping. Some of us ate it and some of us refrained from
(eating) it. When Talba awoke he agreed, with him who ate it,
and said: We ate it along with the Messenger of Allah (may
peace be upon him).
Chapter 8: WHICH ANIMAL THE MUHRIM AND THE NON−MUHRIM ARE
PERMITTED TO KILL IN THE STATE OF IRRAM AND AT THE CONCLUSION
OF IT (WITHIN THE PRECINCTS OF THE KA'BA)
Bk 7, Number 2717:
A'isha, the wife of the Apostle of Allah (may peace be upon
him). said: I heard Allah's Messenger (may peace be upon him)
as saying: Four are the vicious (birds, beasts and reptiles)
which should be killed in the state of Ihram or otherwise:
kite (and vulture), crow, rat, and the voracious dog I (one of
the narrators, 'Ubaid− ullah b. Miqsam) said to Qasim (the
other narrator who beard it from 'A'isha): What about the
snake? lie said: Let it be killed with disgrace.
Bk 7, Number 2718:
A'isha (Allah be pleased with her) reported Allah'* Apostle
(may peace be upon him) as saying: Five are the harmful things
which should be killed in the state of Ihram or otherwise:
snake, speckled crow. rat. voracious dog, and kite.
Bk 7, Number 2719:
A'isha (Allah be pleased with her) reported Allah's Messenger
(may peace be upon him) as saying: Five are the vicious beasts
which should be killed even in the state of Ihram: scorpion,
rat, kite, crow and voracious dog.
Bk 7, Number 2720:
This hadith has been narrated on the authority of Hisham with
the same chain of transmitters.
Bk 7, Number 2721:
A'isha reported Allah's Mdssenger (may peace be upon him)
having said this: Five are the vicious and harmful things
which should be killed even within the precincts of Haram:
rat, scorpion, crow. kite and voracious dog.
Bk 7, Number 2722:
This hadith has been narrated on the authority Zuhri with the
same chain of transmitters that she (A'isha) reported: The
Messenger of Allah (may peace be upon him) commanded to kill
five harmful things in the state of lhram or other− wise. The
rest of the badith is the same.
Bk 7, Number 2723:
IA'isha (Allah be pleased with her) reported Allah's Messenger
(may peace be upon him) as saying: Five are the beasts 1618
harmful and vicious and these must be killed even within the
precincts of the Ka'ba: crow, kite, voracios dog, kcorpion and
rat.
Bk 7, Number 2724:
Salim reported on the authority of his father (Allah be
pleased with them) that the Apostle of Allah (may peace be
upon him) said: Five are the (beasts) which if one kills them
in the precincts of the Ka'ba or in the state of lhram entail
no sin: rat, scorpion, crow, kite and voracious dog. In
another version the words are:" as a Muhrim and in the state
of lhram".
Bk 7, Number 2725:
Hafsa, the wife of Allah's Apostle (may peace be upon him),
reported Allah's Messenger (may peace be upon him) having said
this: There are five beasts, all of them are vicious and
harmful and there is no tin for one who kills them (and these
are): scorpion, crow. kite, rat and voracious dog.
Bk 7, Number 2726:
Zaid b. Jubair reported: A person asked Ibn Umar which beast a
Muhrim could kill. Thereupon he said: One of the wives of
Allah's Apostle (may peace be upon him) told me: He (the Holy
Prophet) commanded to kill rat, scorpion, kite, voracious dog
and crow.
Bk 7, Number 2727:
Zaid b. Jubair reported: A person asked Ibn 'Umar which beast
a Mubrim could kill, whereupon he said: One of the wives of
Allab's Apostle (may peace be upon him) told me: He (the Holy
Prophet) commanded to kill voracious dcg, rat, scorpion, kite,
crow, and snake (and this is allowed) likewise in prayer.
Bk 7, Number 2728:
Ibn 'Umar (Allah be pleased with them) reported Allah's
Messenger (may peace be upon him) as saying: Five are the
beasts for killing which there is no sin for the Muhrim: crow,
kite, scorpiou, rat and voracious dog.
Bk 7, Number 2729:
Ibn Juraij reported: I said to Nafi: What is that which you
heard Ibn, Umar declaring permissible for a Mubrim to kill
some of the beasts? Nafi, said to me that 'Abdullah had
reported: I heard Allah's Messenger (may peace be upon him) as
saying: Five are the beasts in killing which or their being
killed, there is no sin: crow, kite, scorpion, rat and
voracious dog.
Bk 7, Number 2730:
This hadith has been narrated on the authority of Ibn 'Umar
through be upon him) as saying: Five (are the beasts) in
killing which or their being killed in the precinct of the
Ka'ba there is no sin." The rest of the hadith is the same.
Bk 7, Number 2731:
'Abdullah b. Umar (Allah be pleased with them) reported
Allah's Messen− ger (may peace be upon him) as saying: Five
(are the animals) which, it one kills them In the state of
Ihram, entail no sin for one (who does it): scorpion, rat,
voracious dog, crow and kite.
Chapter 9: IT IS PERMISSIBLE TO SHAVE THE HEAD IN THE STATE OF
IHRAM IF THERE IS A TROUBLE, AND EXPIATION BECOMES OBLIGATORY
FOR SHAVING
Bk 7, Number 2732:
Ka'b b. 'Ujra (Allah be pleased with him) reported: The
Messenger of Allah (may peace be upon him) came to me on the
occasion of Hudaibiya and I was kindling fire under my cooking
pot and lice were creeping on my face. Thereupon he (the Holy
Prophet) said: Do the vermins harm your head? I said: Yes. He
said: Get your head shaved and (in lieu of it) observe fasts
for three days or feed six needy persons, or offer sacrifice
(of an animal). Ayyub said: I do not know with what (type of
expiation) did he commence (the statement).
Bk 7, Number 2733:
This hadith is narrated on the authority of Ayyub.
Bk 7, Number 2734:
Kalb b. Ujra (Allah be pleased with him) reported: It was I
for whom this verse was revealed (to the Holy Prophet):"
Whoever among you is sick or has an ail− ment of the head, he
(may effect) a compensation by lasting or alms or a sacrifice"
He said: I came to him (the Holy Prophet) and he said: Come
Dear. So Iwent near. He (again) said: Come near. So I went
near. Thereupon the Messenger of Allah (may peace be upon him)
said: Do the vermins trouble you? Ibn Aun (one of the
narrators) said: I think he (Ka'b b. Ujra) replied in the
affirmative. He (the Holy Prophet) then commanded to do
compensation by fasting or by giving adaqa (feed− ing six
needy persons) or by sacrifice (of a animal) that is
available.
Bk 7, Number 2735:
Ka'b b. 'Ujra (Allah be pleased with him) reported that the
Messenger of Allah (may peace be, upon him) stood near him and
lice were falling from his head. Thereupon he (the Holy
Prophet) said: Do these vermins trouble you? I said: Yes.
Thereupon he said: Then shave your head; and it was in
connection with me that this verse was revealed:" Whoever
among you is sick or has an ailment of the head, he (may
effect) a compensation by fasting or alms or a sacrifice". He
(the Holy Prophet, therefore) said to me: Observe fast for
three days or give a quantity of alms enough to feed six needy
persons or offer sacrifice (of an animal) that is available.
Bk 7, Number 2736:
Ka'b b. 'Ujra (Allah be pleased with him) reported that the
Apostle of Allah (may peace be upon him) happened to pass by
him at Hudaibiya before entering Mecca in a state of Ibrim and
he (Ka'b) was kindling fire under the cooking pot and virmins
were creeping on his (Kalb's) face. Thereupon (the Holy
Prophet) said: Dothese vermins trouble you? He (Ka'b) said:
Yes. The Messenger of Allah (way peace be upon him) said:
Shave your head and give some quantity of food enough to feed
six needy persons (faraq is equal to three sa's), or observe
fast for three days or offer sacri− fice of a sacrificial
animal. Ibn Najih (one of the narrators) said:" Or sacrifice a
goat."
Bk 7, Number 2737:
Ka'b b. Ujra (Allah be pleased with him) reported that the
Messenger of Allah (may peace be upon him) happened to pass by
him during the period of Hudaibiya. Thereupon he (the Holy
Prophet) said to him (Ka'b b. Ujra): Do these vermins trouble
your head? He said: Yes. Thereupon he (the Holy Prophet) said:
Shave your head. Then sacrifice a goat or observe fasts for
three days or give three sits of dates to feed six needy
persons.
Bk 7, Number 2738:
Abdullah b. Ma'qil said: I sat with Ka'b (Allah be pleased
with him) and he was in the mosque. I asked him about this
verse:" Compensation in (the form of) fasting, or Sadaqa or
sacrifice." Ka'b (Allah be pleased with him) said: It was
reveal− ed In my case. There was some trouble in my head. I
was taken to the Messenger of Allah (may peace be upon him)
and lice were creeping upon my face. Thereupon he said: I did
not think that your trouble had become so unbearable as I see.
Would you be able to afford (the sacrificing) of a goat? I
(Ka'b) said: Then this verse was revealed:" Com− pensation (in
the form of) fasting or alms or a sacrifice." He (the Holy
Prophet) said: (It Implies) fasting for three days, or feeding
six needy perscins, half sa' of food for every needy person.
This verse was revealed particularly for me and (now) Its
applica− tion is general for all of you.
Bk 7, Number 7239:
Ka'b b. Ujra (Allah be pleased with him) reported that he went
out with the Apostle of Allah (may peace be upon him) in the
state of Ihram, and his (Ka'b's) head and beard were infested
with lice. This was conveyed to the Apostle of Allah (may
peace be upon him). He sent for him (Ka'b) and called a barber
(who) shaved his head. He (the Holy Prophet) said. Is there
any sacrificial animal with you? He (Kalb) said: I cannot
afford it. He then commanded him to observe fasts for three
days or feed six needy persons, one sa' for every two needy
persons. And Allah the Exalted and Majestic revealed this
(verse) particular with regard to him:" So whosoever among you
is sick and has an ailment of the head.." ; then (its
application) became general for the Muslims.
Chapter 10: PERMISSIBILITY OF CUPPING FOR A MUHRIM
Bk 7, Number 2740:
Ibn 'Abbas (Allah be pleased with them) reported that the
Apostle of Allah (may peace be upon him) got himself cupped in
the state of lhrim.
Bk 7, Number 2741:
Ibn Buhaina reported that the Apostle of Allah (may peace be
upon him) got himself cupped in the middle of his head on his
way to Mecca.
Chapter 11: THE MUHRIM IS PERMITTED TO GET THE TRREATMENT FOR
HIS EYES
Bk 7, Number 2742:
Nubaih b. Wabb reported: We went with Aban b. Uthman (in a
state of lhram). When we were at Malal the eyes of Umar b.
Ubaidullah became sore and, when we reached Rauba' the pain
grew intense. He (Nubaib b. Wahb) sent (one) to Aban b. Uthman
to ask him (what to do). He sent him (the message) to apply
aloes to them, for 'Uthman (Allah be pleased with him)
reported that the Messenger of Allah (may peace be upon him)
applied aloes to the person whose eyes were sore and he was in
the state of Ihram.
Bk 7, Number 2743:
Nubaih b Wahb reported that the eyes of Umar b. Ubaidnllah b.
Ma'mar were swollen, and he decided to use antimony. Aban b.
'Uthman forbade him to do so and commanded him to apply aloes
on them, and reported on the authority of 'Uthman b. Affan
that the Apostle of Allah (may peace be upon him) had done
that.
Chapter 12: PERMISSIBILITY OF WASHING THE BODY AND HEAD OF A
MUHRIM
Bk 7, Number 2744:
Ibrahim b. 'Abdullah narrated on the authorrity of his father
that there cropped up a difference of opinion between Abdullah
b. 'Abbas and al−Miswar b. Makhrama at a place (called) Abwa'.
Abdullah b. 'Abbas contended that a Muhrim (is permitted) to
wash his head, whereas Miswar contended that a Muhrim is not
(permit− fed) to wash his head. So Ibn Abbas sent me (the
father of Ibrabim) to Abu Ayyub al− Ansirl to ask him about
it. (So I went to him) and found him taking bath behind two
poles covered by a cloth. I gave him salutation, whereupon be
asked: Who is this? I said: I am 'Abdullah b. Hunain.
'Abdullah b. 'Abbas has sent me to you to find out how the
Messenger of Allah (may peace be upon him) washed his head in
the state of Ihram. Abu Ayyub (Allah be pleased with him)
placed his hand on the cloth and lowered it (a little) till
his head became visible to me; and he said to the man who was
pouring water upon him to pour water. He poured water on his
head. He then moved his head with the help of his hands and
moved them (the hands) forward and backward and then said:
This is how I saw him (the Messenger of Allah) doing.
Bk 7, Number 2745:
This hadith has been narrated on the authority of Zaid b.
Aslam with the same chain of transmitters that Abu Ayyub
rubbed his whole head with his hands and then moved them
forward and backward. Miswar said to Ibn 'Abbas: I would never
dispute with you (in future).
Chapter 13: WHAT MUST BE DONE TO A MUHRIM IN CASE OF HIS DEATH
Bk 7, Number 2746:
Ibn Abbas (Allah be pleased with them) reported that a person
fell down from his camel (in a state of Ihram) and his neck
was broken and he died. Thereupon Allah's Apostle. (may peace
be upon him) said: Bathe him with water mixed with the leaves
of the lote tree and shroud him in his two (pieces of) cloth
(Ihbram), and do not cover his head for Allah will raise him
on the Day of Resurrection Pronouncing Talbiya.
Bk 7, Number 2747:
Ibn Abbas (Allah be pleased with them) reported: While a
person was standing in 'Arafat with the Messenger of Allah
(may peace be upon him) he fell down from his camel and broke
his neck. This was mentioned to the Apostle of Allah (may
peace be upon him), whereupon he said: Bathe him with water
mixed with the leaves of the lote tree and shroud him in two
(pieces of) cloth and neither perfume him nor cover his head;
(Ayyub said) for Allah would raise him on the Day of
Resurrection in the state of pronouncing Talbiya. ('Amr.
however, said): Verily Allah would raise him on the Day of
Resurrection pronouncing Talbiya. Sa'id b. Jubair narrated
this hadith on the authority of Ibn 'Abbas (Allah be pleased
with them) that a person was standing with the Apostle of
Allah (may peace be upon him) as he was in the state of Ihram.
The rest of the hadith is the same.
Bk 7, Number 2748:
Ibn Abbas (Allah be pleased with them) reported that a person
proceeded along with the Apostle of Allah (may peace he upon
him) in the state of Ihram and fell down from his camel and
his neck was broken, and he died. The Messenger of Allah (may
peace be upon him) said: Bathe him with water mixed with lote
(leaves) and shroud him in two (pieces of) cloth and do'not
cover his head for he would come on the Day of Resurrection
pronouncing Talbiya.
Bk 7, Number 2749:
Sa'id b. Jubair reported on the authority of Ibn Abbas (Allah
be pleased with him) that a person proceeded with the
Messenger of Allah (may peace be upon him) in the state of
Ihram. The rest of the hadith th is the same except that he
(the Holy Prophet) (is reported to have) said: He would be
raised on the Day of Resurrection pronouncing Talbiya. Sa'id
b. Jubair did not name the place where he fell down.
Bk 7, Number 2750:
Ibn Abbas (Allah be pleased with them) reported that there was
a person in the state of Ihram whose camel broke his neck and
he died. Thereupon the Mes− senger of Allah (may peace be upon
him) said: Bathe him with water mixed (with the leaves of)
lote tree and shroud him In his two (pieces of) cloth and
cover neither his head nor his face, for he would be raised on
the Day of Resurrection pronouncing Talbiya.
Bk 7, Number 2751:
Ibn 'Abbas (Allah be pleased with them) reported that when a
person who was in the state of Ihram was in the company of the
Messenger of Allah (may peace be upon him), his camel broke
his neckand he died. Upon this the Messenger of Allah (may
peace be upon him) said: Bathe him with water (mixed with the
leaves) of the lute tree and shroud him in his two (pieces of)
cloth and, neither perfume him nor cover his head, for he
would be raised on the Day of Resurrection pronouncing
Talbiya.
Bk 7, Number 2752:
Sa'id b. Jubair reported on the authority of Ibn 'Abbas (Allah
be pleased with them) that a camel broke the neck of its owner
while he was in the state of lhram and he was at that time in
the company of the Messenger of Allah (may peace be upon him).
Allah's Messenger (may peace be upon him) commanded that he
should be bathed with water mixed with (leaves of the) lote
(tree) and no perfume should be applied to him and his head
should not be covered, for he would be raised on the Day of
Resurrection pronouncing Talblya.
Bk 7, Number 2753:
Sa'id b. Jubair heard Ibn 'Abbas (Allah be pleased with them)
as saying: A person came to Allah's Apostle (may peace be upon
him) while he was in the state of lhram. He fell down from his
camel and broke his neck. Thereupon Allah's Apostle (may peace
be upon him) commanded to bathe him with water (mixed with the
leaves of) the lote (tree), and shroud him in two (pieces of)
cloth and not to apply perfume (to him), keeping his head out
(of the shroud). Shu'ba said: He then narrated to me after
this (the words)" keeping his head out," his face out, for he
would be raised on the Day of Resurrection pronouncing
Talbiya.
Bk 7, Number 2754:
Sa'id b. Jubair reported on the authority of Ibn 'Abbas (Allah
be pleased with them) that the camel of a person broke his
neck as he was in the company of Allah's Messenger (may peace
be upon him). The Messenger of Allah, (way peace be upon him)
commanded them (Companions) to wash him with water mixed (with
the leaves of) the lote (tree) and to keep his face exposed;
(he, the narrator) said: And his head (too), for he would be
raised on the Day of Resurrection pronouncing Talbiya.
Bk 7, Number 2755:
Ibn 'Abbas (Allah be pleased with him) reported that there was
a person in the company of Allah's Messenger (may peace' be
upon him) whose camel broke his neck and he died. thereupon
Allah's Apostle (may peace be upon him) said: Wash him, but do
not apply perfume and do not cover his face, for he would be
raised (on the Day of Resurrection) pronouncing Talbiya.
Chapter 14: PERMISSIBILITY OF ENTERING INTO THE STATE OF IHRAM
PROVISIONALLY BECAUSE OF ILLNESS
Bk 7, Number 2756:
A'isha (Allah be pleased with her) reported that Allah's
Messenger (may peace be upon him) went (into the house of)
Duba'a bint Zubair and said to her: Did you intend to perform
Hajj? She said: By Allah, (I intend to do so) but I often
remain ill, whereupon he (the Holy Prophet) said to her:
Perform Hajj but with con− dition, and say: O Allah, I shall
be free from Ihram where you detain me. And she (Duba'a) was
the wife of Miqdad.
Bk 7, Number 2757:
A'isha (Allah be pleased with her) reported that Allah's
Apostle (may peace be upon him) went (to the house of) Duba'a
bint al−Zubair b. Abd al−Muttalib. She said: Messenger of
Allah, I intend to perform Hajj, but I am ill. Thereupon
Allah's Apostle (may peace be upon him) said: Enter Into the
state of Ihram on condition that you would abandon it when
Allah would detain you.
Bk 7, Number 2758:
This hadith has been reported on the authority of A'isha
through another chain of transmitters.
Bk 7, Number 2759:
Ibn Abbas reported that Duba'a bint al−Zubair b. 'Abd
al−Muttalib (Allah be pleased with her) came to Allah's
Messenger (may peace be upon him) and said: I am an ailing
woman but I intend to perform Hajj; what you command me (to
do)? He (the Holy Prophet) said: Enter into the state of Ihram
(uttering these words) of condition: I would be free from it
when Thou wouldst detain me. 'He (the narrator) said: But she
was able to complete (the Hajj without breaking down).
Bk 7, Number 2760:
Ibn Abbas (Allah be pleased with him) reported that Duba'a
intended to perform Hajj. and the Apostle of Allah (may peace
be upon him) commanded her (to enter into the state of Ihram)
with condition. She did it in compliance with the com− mand of
Allah's Apostle (may peace be upon him).
Bk 7, Number 2761:
This hadith has been narrated on the authority of Ibn 'Abbas
with a slight variation of words.
Chapter 15: DONNING OF IHRAM FOR WOMEN WHO ARE IN THE STATE OF
MENSES AND PARTURITION AND EXCELLENCE OF BATH WHILE ENTERING
INTO THE STATE OF IHRAM
Bk 7, Number 2762:
A'isha (Allah be pleased with her) reported that Asma' hint
'Umais gave birth to Muhammad b Abu Bakr near Dhu'I−Hulaifa.
The Messenger of Allah (may peace be upon him) commanded Abu
Bakr to convey to her that she should take a bath and then
enter into the state of Ihram.
Bk 7, Number 2763:
Jabir b. Abdullah (Allah be pleased with them) reported that
when Asma' hint Umais gave birth (to a child) in
Dhu'I−Hulaifa. Allah's Messenger (may peace be upon him)
commanded Abyl Bakr (to convey to her) that she should take a
bath and enter Into the state of Ihram.
Chapter 16: TYPES OF IHRAM−IT IS PERMISSIBLE TO ENTER INTO THE
STATE'OF IHRAM SINGULARLY FOR THE SAKE OF HAJJ, OR FOR
TAMATTU'BI'L−UMRA ILA'L−HAJJ OR FOR BOTH HAJJ AND'UMRA
TOGETHER
Bk 7, Number 2764:
'A'isha (Allah be pleased with her) said: We went with the
Messenger of Allah (may peace be upon him) during the year of
the Farewell Pilgrimage. We entered into the state of Ibrim
for Umra. Then the Messenger of Allah (may peace be upon him)
said: Who has the sacrificial animal with him, he should put
on Ihram for Hajj along with Umra. and should not put it off
till he has completed them (both Hajj and Umra). She said:
When I came to Mecca. I was having menses, I neither
circumambulated the House, nor ran between as−safa' and
al−Marwa. I complained about it to the Messenger of Allah (may
peace be upon him) and he said: Undo your hair, comb it, and
pronounce Talbiya for Hajj, and give up Umra (for the time
being), which I did. When we had performed the Hajj, the
Messenger of Allah (way peace he upon him) sent me with Abd
al−Rabman b. Abu Bakr to Tan'im saying: This is the place for
your Umra. Those who had put on Ibrim for Umra circumambulated
the House, and ran between al−safa' and al−Marwa. They then
put off Ihram and then made the last circuit after they had
returned from Mina after performing their Hajj, but those who
had combined the Hajj and the Umra made only one circuit (as
they had combined Hajj and 'Umra).
Bk 7, Number 2765:
'A'isha, the wife of the Apostle of Allah (may peace be upon
him), said: We went out with the Messenger of Allah (may peace
be upon him) during the year of the Farewell Pilgrimage. There
were some amongst us who had put on IHram for Umra and there
were some who had put on Ihram for Hajj. (We proceeded on
till) we came to Mecca. The Messenger of Allah (may peace be
upon him) said: He who put on Ihram for 'Umra but did not
bring the sacrificial animal with him should put it off. and
he who put on Ihram for Umra and he who had brought the
sacrificial animal with him should not put it off until he had
slaughtered the animal; and he who put on lhram for Hajj
should complete it. A'isha (Allah be pleased with her) said: I
was in the monthlyperiod, and I remained In this state till
the day of 'Arafa, and I had entered into the state of Ihram
for 'Umra. The Messenger of Allah (may peace be upon him) thus
commanded me to undo my hair and comb them (again) and enter
into the state of Ihram for Hajj, and abandon (the rites of
'Umra). She ('A'isha) said: I did so, and when I had completed
my Pilgrimage, the Messenger of Allah (may peace be upon him)
sent with me 'Abd al−Rabman b. Abu Bakr and commanded me to
(resume the rites of) 'Umra at Tan'im. the place where (I
abandoned) 'Umra and put on Ihram for Hajj (before completing
Umra).
Bk 7, Number 2766:
A'isha (Allah be pleased with her) reported: We went with the
Messenger of Allah (may peace be upon him) during the year of
the Farewell Pilgrimage. I put on Ihram for Umra and did not
bring the sacrificial animal. The Apostle of Allah (may peace
be upon him) said: He who has the sacrihcial animal with him
should enter into the state of Ibrim for Hajj along with
'Umra, and. he should not put the Ibrim off till he has
completed both of them. She (Hadrat A'isha) said: The monthly
period began. When it was the nigt of Arafa, I said to the
Messenger of Allah (may peace be upon him): I entered into the
state of Ihram for 'Umra. but now how should I perform the
Hajj? Thereupon he said: Undo your hair and comb them, and
desist from performing Umra, and put on Ihram for Hajj She
(A'isha, said: When I had completed my Hajj he commanded 'Abd
al−Rahman b. Abu Bakr to carry me behind him (on boneback) in
order to enable me to resume the rituals of Umra from Tan'im,
the place where I abandoned its rituals.
Bk 7, Number 2767:
'A'isha (Allah be pleased with her) reported: 'We went with
the Messenger of Allah (may peace be upon him) (to Mecca). He
said: He who intended among you to put on Ihram for Hajj and
Umra should do so. And he who intended to put on Ihram for
Hajj may do so. and he who intended to put on Ihram for 'Umra
only may do so. A'isha (Allah be pleased with her) said: The
Messenger of Allah (way peace be upon him) put on Ihram for
Hajj and some people did that along with him. And some people
put on Ihram for Umra and Hajj (both). and some persons put on
Ihram for Umra only, and I was among those who put on Ihram
for Umra (only).
Bk 7, Number 2768:
A'isha (Allah be pleased with her) reported: We went with the
Messenger of Allah (may peace be upon him? (in his) Farewell
Pilgrimage near the time of the appearance of the new moon of
Dhu'I−Hijja. The Messenger of Allah (may peace be upon him)
said: He who amongst you intends to put on Ihram for Umra may
do so; bad I not brought sacrificial animal along with me, I
would have put on Ihram for Umra. She (further said). There
were some persons who put on Ihram for Umrs, and some persons
who put on Ibrim for gajj, and 1 was one of those who put on
Ihram for Umra. We went on till we reached Mecca, and on the
day of 'Arafa I found myself In a state of menses, but I did
not put off the Ihram for Umra. I told about (this state of
mine) to the Apostle of Allah (may peace be upon him).
whereupon he said: Abandon your 'Umra, and undo the hair of
your head and comb (them), and put on Ihram for Hajj 'she
('A'isha) said: I did accordingly. When it was the night at
Hasba and Allah enabled us to complete our Hajj, he (the Holy
Prophet) sent with me Abd al−Rahman b. Abu Bakr, and he
mounted me behind him on his camel and took me to Tan'im and I
put on Ihram for 'Umra, and thus Allah enabled us to complete
our Hajj and Umra and (we wore required to observe) neither
sacrifice nor alms nor fasting.
Bk 7, Number 2769:
'A'isha (Allah be pleased with her) said: We set out with the
Messenger of Allah (may peace be upon him) just at the
appearance of the new moon of Dhu'l− Hijja. We had no other
intention but that of performing the Hajj, whereupon the
Messenger of Allah (may peace be upon him) said: He who among
you intends to put on Ihram for 'Umra should do so for 'Umra.
The rest of the badith is the same.
Bk 7, Number 2770:
A'isha (Allah be pleased with her) reported: We went with the
Messenger of Allah (may peace be upon him) at the appearance
of the new moon of Dhu'I−Hijja. There were amongst us those
who had put on Ihram for Umra, and those also who had put on
Ihram both for Hajj and Umra, and still those who had put on
Ihram for Hajj (alone). I was one of those who had put on
Ihram for. Umra (only). 'Urwa (one of the narrators) said:
Allah enabled her (Hdrat A'isha) to complete both Hajj and
Umra (according to the way as mentioned above). Hisham (one of
the narrators) said: She had neither the sacrificial animal
nor (was she required to) fast, nor (was she obliged to give)
alms.
Bk 7, Number 2771:
A'isha (Allah be pleased with her) said: We proceeded with the
Messenger of Allah (may peace be upon him) during the year of
the Farewell Pilgrimage. There were those amongst us who had
put on Ihram for Umra, and those who had put on Ibrim both for
Hajj and" Umra, and those amongst us who had put on Ihram for
Hajj (only), while the Messenger of Allah (may peace be upon
him) had put on Ihram for Hajj (only). He who put on Ihrim for
Umra put it off (after performing Umra), and he who had put on
Ihram for Hajj or for both Hajj and 'Umra did not put it off
before the day of sacrifice (10th of Dhu'I−Hijja).
Bk 7, Number 2772:
A'isba (Allah be pleased with her) said: We proceeded with the
Apostle of Allah (may peace be upon him) with no other
Intention but that of performing the Hajj. As I was at Sarif
or near it, 1 entered in the state of menses. The Apostle of
Allah (may peace be upon him) came to me and I was weeping,
whereupon he said: Are you in a state of menses? I said. Yes.
whereupon he said: This is what Allah has ordained for all the
daughters, of Adam. Do whatever the pilgrim does. except that
you should not circumambulate the House till you have washed
yourself (at the end of the menses period). And the Messenger
of Allah (may peace be upon him) offered sacrifice of a cow on
behalf of his wives.
Bk 7, Number 2773:
A'isha (Allah be pleased with her) reported: We went with the
Messenger of Allah (may peace be upon him) with no other aim
but that of Hajj till we came (to the place known as) Sarif;
and there I entered in the state of menses. The Messenger of
Allah (may peace be upon him) came to me while I was weeping.
He said: What makes you weep? I said: Would that I had not
come (for Pilgrimage) this year. He (the Holy Prophet) said:
What has happened to you? You have perhaps entered the period
of menses. I said: Yes. He said: This is what has been
ordained for the daughters of Adam. Do what a pilgrim does
except that you should not circumambu− late the House, till
you are purified (of the menses). She ('A'isha) said: When I
came to Mecca, the Messenger of Allah (may peace be upon him)
said to his companions: Make this (Ihram) the Ihram for 'Umra.
So the people put off Ihbaim except those who had sacrificial
animals with them. She ('A'isha) said: The Apostle of Allah
(may peace be upon him) had the sacrificial animal with him,
and so had Abd Bakr, 'Umar and other persons of means. They
(those who had put off lhram again) put on Ihram (for Hajj)
when they marched (towards Mina), and it was the 8th of
Dhu'I−Hijja. She ('A'isha) said: When it was the day of
sacrifice (10th of Dhu'I−Hijia), I was purified, and the
Messenger of Allah (may peace be upon him) commanded me and I
did the circumambulation of Ifada. She said that the flesh of
cow was sent to us. I said: What is It? They said: The
Messenger of Allah (may peace be upon him) has offered cow as
sacrifice on behalf of his wives. When it was the might at
Hasba, I said: Messenger of Allah, people are coming back from
Hajj and Umra, where as I am coming back from Hajj (alone).
She (IA'isha) reported: He (the Holy Prophet) commanded" Abd
al− Rahman b. Abu Bakr to mount me upon his camel behind him.
She ('A'isha) said: I was very young and I well remember that
I dozed oil and my face touched the bind part of the haudaj
(camel litter) till we came to Tan'im, and entered into the
state of Ihram in lieu of Umra (which I for the time being
abandoned) and which the people had performed.
Bk 7, Number 2774:
A'isha (Allah be pleased with her) reported: We entered into
the state of. Ihram for Hajj till we were at Sarif and I was
in menses. The Messenger of Allah (may peace be upon him) came
to me and I was weeping. The rest of the hadith is the same
but (with this portion) that there were sacrificial animals
with Allah's Apostle (may peace be upon him) and with Abu
Bakr, Umar and with rich persons. And they pro− nounced
Talbiya as they proceeded on. And there is no mention of this
(too):" I was a girl of tender age and I dozed off and my face
touched the bind part of the Haudaj."
Bk 7, Number 2775:
'A'Isha reported that the Messenger of Allah (may peace be
upon him) entered into the state of Ihram for Hajj Ifrid.
Bk 7, Number 2776:
'A'isha (Allah be pleased with her) reported: We proceeded
with the Mes− senger of Allah (may peace be upon him) putting
on the Ihram for Hajj during the months of Hajj and the night
of Hajj till we encamped at Sarlf. He (the Holy Prophet) went
to his Companiens and said: He who has no sacrificial animal
with him, in his case I wish that he should perform Umra (with
this Ihram), and he who has the sacrificial animal with him
should not do it. So some of thtm performed Hajj whereas
others who had no sacrificial animals with them did not do
(Hajj, but per− formed only 'Umra). The Messenger of Allah
(may peace be upon him) had the sacrificial animal with him
and those too who could afford it (performed) Hajj). The
Messenger of Allah (may peace be upon him) came to me (i. e.
A'isha) while I was weeping, and he said: What makes thee
weep? I said: I heard your talk with Companions about Umra. He
said: What has happened to you? I said: I do not observe
prayer (due to the monthly period), whereupon besaid: It would
not harm you; you should perform (during this time) the
rituals of Hajj (which you can do outside the House). Maybe
Allah will compensate you for this. You are one among the
daughters of Adam and Allah has ordained for you as He has
ordained for them. So I proceeded on (with the rituals of
Hajj) till we came to Mina. I washed myself and then
circumambuleted the House, and the Messenger of Allah (may
peace be upon him) encamped at Muhassab and called, Abd
al−Rahman b. Abua Bakr. and said: Take out your sister from
the precincts of the Ka'ba in order to put on Ihram for Umra
and circumambulate the House. and I shall wait for you here.
She said: So I went out and put on Ihram and then circu−
mambulated the House. and (ran) between al−Safa and al−Marwa,
and then we came to the Messenger of Allah (may peace be upon
him) and he was in his bouse in the middle of the night. He
said: Have you completed your (rituals)? I said: Yes. He then
announced to his Companions to march on. He came out, and went
to the House and circumambulated it before the dawn prayer and
then proceeded to Medina.
Bk 7, Number 2777:
A'isha (Allah be pleased with her) said: Some among us put on
Ihram for Hajj alone (Hajj Mufrad) ; some of us for Hajj and
Umra together (Qiran), and some of us for Tamattal (first for
Umra and after completing it for Haii).
Bk 7, Number 2778:
AI−Qasim b. Muhammad reported that A'isha had come for Hajj.
Bk 7, Number 2779:
'Umra reported: I heard A'isha (Allah be pleased with her) as
saying: We went out with the Messenger of Allah (may peace be
upon him) five days before the end of Dhi Qa'dah, and we did
see but that he intended to perform Hajj (only), but as we
came near Mecca the Messenger of Allah (may peace be upon him)
commanded that he who did not have the sacrificial animal with
him should put off Ibrim after circumambulating the House and
running between al−Safa and aI−Marwa (and thus convert his
Ihram from that of Hajj to 'Umra). 'A'isha (Allah be pleased
with her) said: The flesh of cow was sent to us on the Day of
Sacrifice (10th of Dhu'I−Hijja). I said. What is this? It was
said: The Messenger of Allah (may peace be upon him)
sacrificed (the cow) on behalf of his wives. Yabyi said: I
made a mention of this hadith (what has been stated by Umra)
to Qisim b. Muhammad, whereupon be said: By Allah, she has
rightly narrated it to you.
Bk 7, Number 2780:
This hadlth has been narrated by Yahyi through the same chain
of transmitters.
Bk 7, Number 7781:
AI−Qasim narrated from the Mother of the Believers (Hadrat
'A'isha) that she said: Messenger of Allah. the people return
(from Mecca) having ione two worships (both Hajj and Umra),
but I am coming back with one (only). whereupon he said: You
should wait and when the period of menses is over, you should
go to Tan'im and put on lhram and then meet us at such and
such time (and I think he said tomorrow) ; and (the reward of
this Umra) is for you equal to your hardship or your spending.
Bk 7, Number 2782:
Ibn al−Muththanna reported on the authority of Ibn Abu'Adi who
transmit− ted on the authority of Ibn'Aun who narrated from
al−Qasim and Ibrahim having said: I cannot differentiate the
badith of one from the other (Q[Lsim and Ibribim) that the
Mother of the Believers (Allah be pleased with her) said this:
Messenger of Allah, people have come back with two acts of
worship. The rest of the hadith is the same.
Bk 7, Number 2783:
A'isha (Allah be pleased with her) reported: We went with the
Messenger of Allah (may peace be upon him) and we did not see
but that he (intended to perform) Rajj (only), but when we
reached Mecca we circmambulated the House; and the Messenger
of Allah (may peace be upon him) commanded that he who did not
have with him a sacrificial animal should put off Ihram. She
(A'isha) said: (And consequent− ly) those who did not bring
the sacrificial anima) s with them put off Ihram; and among
his wives (too) who had not brought the sacrificial animals
with them put off Ihram. A'isha said: I entered in the monthly
period and could not (therefore) circumambulate the House.
When it was the night of Hasba she said: Messenger of Allah,
people are coming. back (after having performed oth) Hajj
and'Umra, whereas I am coming back only with Hajj, whereupon
he said: Did you not eircumambulate (the Ka'ba) that very
night we intered Mecca? She (A'isha) said: No, whereupon he
said: Go along with your brother to Tan'im and put on the
Ihram for Umra, and it is at such and such a place that you
can meet (us). (In the meanwhile) Safiyya (the wife of the
Holy Prophet) said: I think, I will detain you (since I have
entered in the monthly) period and you shall have to wait for
me for the farewell circuit). Thereupon he (the Holy Prophet)
said: May you be wounded and your head shorn did you not
circumambulate on the Day of Sacrifice (10th of Dhu'I−Hijja)?
She said: Yes. The Holy Prophet (way peace be upon him) said:
There is no harm. You should go forward. 'A'isha said: The
Messenger of Allah (may peace be upon him) was going upwards
to the side of Mecca, whereas I was coming down from it, or I
was going upward, whereas he was coming down. Isbiq said: She
was clim bing down, and he was climbing down.
Bk 7, Number 2784:
'A'isha (Allah be pleased, with her) reported: We went out
with the Mes. senger of Allah (may peace be upon him)
pronouncing Talbiya having no explicit inten− tion of
Pilgrimage or 'Umra. The rest of the hadith is the same.
Bk 7, Number 2785:
'A'isha (Allah be pleased with her) reported that the
Messenger of Allah (may peace be upon him) came out on the 4th
or 5th of Dhul'I−Hijja (for Pilgrimage to Mecca) and came to
me, and he was very angry. I said: Messenger of Allah, who has
annoyed you? May Allah cast him in fire I He said: Don't you
know that I commanded the people to do an act, but they are
hesitant. (Hakam said: I think that he said: They seem to be
hesitant.) And if I were to know my affair before what I had
to do subsequently, I would not have brought with me the
sacrificial animals, and would have bought them (at Mecca) and
would have put off lhram as others have done.
Bk 7, Number 2786:
A'isha (Allah be pleased with her) reported that the Apostle
of Allah (may peace be upon him) came out (for Pilgrimage) on
The 4th or 5th of Dbu'l Hjjja. The rest of the hadith is the
same, but he (the narrator) made no mention of the doubt of
Hakam about his (the Prophet's) words:" They were reluctant."
Bk 7, Number 2787:
A'isha (Allah be pleased with her) reported that she put on
Ihram for, Umra and arrived 'at Mecca) but did not
circumambulate the House as she had entered in the period of
menses, and then put on Ihram for Hajj and performed all the
rituals concerning it (except circumambulating the House). The
Apostle of Allah (may peace be upon him) said to her on the
day of march (when pilgrims come to Mina): Your
circumambulation would suffice both Hajj and Umra. She,
however, felt reluc− tant. Thereupon the Holy Prophet (may
peace be upon him) sent her with 'Abd al− Rahman to Tan'im and
she performed Umra (with separate rituals) after Hajj.
Bk 7, Number 2788:
'A'isha (Allah be pleased with her) reported that she entered
in the monthly period at Sarif, and took bath at 'Arafa (after
the period was over). The messenger of Allah (may peace be
upon him) said to her: Your circumambulation between al Safa
and al−Marwa is enough for your Hajj and 'Umra.
Bk 7, Number 2789:
Safiyya hint Shaiba reported that 'A'isha (Allah be pleased
with her) said: Messenger of Allah, lo! the people are
returning with two rewards whereas I am return− ing with one
reward. Thereupon he commanded 'Abd al−Rahman b. Abu Bakr to
take her to al−Tan'im. She ('A'isha) said: He seated me behind
him on his camel. She (further) stated: I lifted my head
covering and took it off from my neck. He struck my foot as if
he was striking the camel. I said to him: Do you find anyone
bere? She (further) said: I entered into the state of Ihram
fond. 'Umra till we reached the Messen− ger of Allah (may
peace be upon him) and he was at Hasba.
Bk 7, Number 2790:
Abd al−Rahman b. Abu Bakr reported that the Apostle of Allah
(may peace be upon him) ordered him to mount A'isha behind him
and enable her to (enter into the state of Ibrim for 'Umra) at
Tan'im.
Bk 7, Number 2791:
Jabir (Allah be pleased with him) said: We, in the state of
lhram, came with the Messenger of Allah (may peace be upon
him) for Hajj Mufrad (with the aim of Hajj only), and 'A'isha
set out for Umra, and when we reached Sarif, she (Hadrat
A'isha) entered in the state of monthly period; we proceeded
on till we reached (Mecca) and circumambulated the Ka'ba and
ran between (al−Safa) and al−Marwa; and the Messenger of Allah
(may peace be upon him) commanded that one who amongst us had
no sacrificial animal with him should put off Ihram. We said:
What does this" Putting off" imply? He said: Getting out
completely from the state of lhram, (so we put off Ihram), and
we turned to our wives and applied perfume and put on our
clothes. and we were at a four night's distance from 'Arafa.
And we again put on Ihram on the day of Tarwiya (8th of
Dhu'l−Hijja). The Messenger of Allah (may peace be upon him)
came to 'A'isha (Allah be pleased with her) and found her
weeping, and said: What is the matter with you? She said: The
matter is that I have entered in the monthly period, and the
people had put off lhram, but I did not and I did not
circumambulate the House, and the people are going for Hajj
now (but I can't go), whereupon he said: It is the matter
which Allah has ordaiucd for the daughters of Adam, so now
take a bath and put on Ihram for Hajj. She ('A'isha) did
accordingly, and stayed at the places of staying till the
monthly period was over. She then circu− mambulated the House,
and (ran between) al−Safa and al−Marwa. He (the Holy Prophet)
then said: Now both your Hajj and 'Umra are complete,
whereupon she said: I feel in my mind that I did not
circumambulate the House till I performed Hajj (I missed the
circumambulation of 'Umra). Thereupon he (Allah's Apostle)
said: 'Abd al− Rahman, take her to Tan'im (so as to enable
her) to perform Umra (separately), and it was the night at
Hasba.
Bk 7, Number 2792:
Jabir b. Abdullah is reported to have said that the Apostle of
Allah (may peace be upon him) came to 'A'isha (Allah be
pleased with her) and she was weeping. The rest of the hadith
is the same.
Bk 7, Number 2793:
Jabir b. 'Abdullah reported that A'isha (Allah be pleased with
her) enter− ed into the state of Ihram (separately) for 'Umra
while the Prophet (may peace be upon him) was performing Hajj.
The rest of the hadith is the same, but with this addi− tion:
The Messenger of Allah (may peace be upon him) was a person of
gentle disposi− tion, so when she (A'Isha) wished for a thing,
he accepted it (provided it did not contravene the teachings
of Islam). So he (in pursuance of her desire for a separate
lhram for Umra) sent her with 'Abd al−Rahman b. Abu Bakr and
she put on Ihram for 'Umra at al−Tan'im. Matar and Abu Zubair
(the two narrators amongst the chain of transmitters) said:
Whenever 'A'isha performed Hajj she did as she bad done along
with Allah's Apostle (may peace be upon him).
Bk 7, Number 2794:
Jabir (Allah be pleased with him) said.: We went with Allah's
Messenger (may peace be upon him) in 'a state of Ihram for the
Hajj. There were women and children with us. When we reached
Mecca we circumambulated the House and (ran) between al−Safa
and al−Marwa. The Messenger of Allah (may peace be upon him)
said: He who has no sacrificial animal with him should put off
lhram. We said: What kind of putting off? He said: Getting out
of lhram completely. So we came to our wives, and put on our
clothes and applied perfume. When it was the day of Tarwiya,
we put on Ihram for Hajj. and the first circumambulation and
(running) between al−Safa and al−Marwa sufficed us.. Allah's
Messenger (may peace be upon him) commanded us to become seven
partners (in the sacrifice) of a camel and a cow.
Bk 7, Number 2795:
Jabir b. Abdullah reported that the Apostle of Allah (may
peace be upon him) ordered us to put on Ihram (again) as we
proceeded towards Mina after we had put it off (i. e. 'on the
8th of Dhu'l−Hijja). So we pronounced Talbiya at al−Abtah.
Bk 7, Number 2796:
Jabir b. Abdullah is reported to have said: Neither Allah's
Apostle (may peace be upon him) nor his Companions
(circumambulated the Ka'ba and) ran between al−Safa and
al−Marwa but once (sufficing both for Hajj and 'Umra). But in
the hadith transmitted by Muhammad b. Bakr there is an
addition:" That is first circumambu− lation."
Bk 7, Number 2797:
'Ata'reported: I, along with some people, heard Jabir b.
'Abdullah saying: We the Companions of Muhammad (may peace be
upon him) put on Ihram for Hajj only. Ata' further said that
Jabir stated: Allah's Apostle (may peace be upon him) came on
the 4th of Dhu'l−Hijja and he commanded us to put off Ihram.
'Ata'said that he (Allah's Apostle) commanded them to put off
Ihram and to go to their wives (for inter− course). 'Ata'
said: It was not obligatory for them, but (intercourse) with
them had become permissible. We said: When only five days had
been left to reach 'Arafa, he (the Holy Prophet) commanded us
to have intercourse with our wives. And we reached 'Arafa in a
state as if we had just intercoursed (with tbem). He ('Ata')
said: Jabir pointed with his hand and I (perceive) as if I am
seeing his hand as it moved. In the (meantime) the Apostle of
Allah (may peace be upon him) stood amongst us and said: You
are well aware that I am the most God−fearing, most truthful
and most pious amongst you. And if there were not sacrificial
animals with me, I would also have put off Ihram as you have
put off. And if I were to know this matter of mine what I have
come to know later on. I would not have brought sacrificial
animals with me. SO they (the Companions) put. olf Ihrim and
we also put off and listened to (the Holy Prophet) and obeyed
(his command). Jabir said: 'All came with the revenue of the
taxes (from Yemen). He (the Holy Prophet) said: For what
(purpose) have you entered into the state of Ihram (whether
you entered into the state purely for Hajj and, Umra jointly
or Hajj and Umra separately)? He said: For the purpose for
which the Apostle of Allah (may peace be upon him) had
entered. (The Holy Prophet had entered as a Qiran, i. e. Ihram
covering both Umra and Hajj simultaneously.) Thereupon Allah's
Messenger (may peace be upon him) said: Offer a sacrifice of
animal, and retain Ihram. And 'All brought a sacrificial
animal for him (for the Holy Prophet). Suraqa b. Malik b.
Ju'shum said: Messenger of Allah, is it (this concession
putting off Ihram of Hajj or Umra) meant for this year or is
it for ever?. He said: It is for ever.
Bk 7, Number 2798:
Jabir b. 'Abdullah (Allah be pleased with them) reported: We
entered with the Messenger of Allah (may peace be upon him) in
the state of Ihram for Hajj. When we came to Mecca he
commanded us to put off Ihrim and make it for 'Umra. We felt
It (the command) hard for us, and our hearts were anguished on
account of this and it (this reaction of the people) reached
the Apostle of Allah (may peace be upon him). We do not know
whether he received (this news) from the Heaven (through
revelation) or from the people. (Whatever the case might be)
he said; O people, put off Ihram. If there were not the
sacrificial animals with me, I would have done as you do. So
we put off the Ihram (after performing Umra), and we bad
intercourse with our wives and did everything which a
non−Muhrim does (applying perfume, putting on clothes, etc.),
and when It was the day of Tarwiya (8th of Dhu'l−Hijja) we
turned our back to Mecca (in order to go to Mini, 'Arafat) and
we put on lhram for Hajj.
Bk 7, Number 2799:
Musa b. Nafi reported: I came to Mecca as a Mutamattil for
Umra (per− forming Umra first and then putting off lhram and
again entering into the state of Ihram for Hajj) four days
before the day of Tarwiya (i. e. on tee 4th of Dhu'l−Hijja).
Thereupon the people said: Now yours is the Hajj of the
Meccans. I went to 'Ata' b. Abi Rabah and asked his religious
verdict. Ata' said: Jabir b. 'Abdullah al'Ans−ari (Allah be
pleased wa'th them) narrated to me that he peirforfned Hajj
with the Messenger of Allah (may peace be upon him) in the
year when he took sacrificial animals with him (i. e. during
the 10th year of Hijra known as the Farewell Pilgrimage) and
they had put on Ihram for Hajj only (as Mufrid). The Messenger
of Allah (may peace be upon him) said: Put off Ihram and
circumambulate the House, and (run) between al−Safa and
al−Marwa. and get your hair cut and stay as non−Muhrims. When
it was the day of Tarwiya, then put on Ihram for Hajj and make
lhram for Mut'a (you had put on Ihram i f or Hajj, but take it
off af ter perf orming Umra and then again put on Ihram for
Hajj). They said: How should we make it Mut'a although we
entered upon lhram in the name of Hajj? He said: Do whatever I
command you to do. Had I not brought sacrificial animals with
me, I would have done as I have commanded you to do. But it is
not permissible for me to put off Ihram till tLe sacrifice is
offered. Then they also did accordingly.
Bk 7, Number 2800:
Jabir b. 'Abdullah (Allah be pleased with them) reported: We
set out with Allah's Messenger (may peace be upon him) as
Muhrim for Hajj. The Messenger of Allah (may peace be upon
him) commanded us to make this Ihram for Umra, and some put it
off (af ter performing 'Umra), but the Prophet (may peace be
upon him) had sacrificial animals with him, so he could not
make it (this Ihram) as that of Umra.
Chapter 17: PERFORMING HAJJ AND UMRA SEPARATELY
Bk 7, Number 2801:
Abu Nadra reported: Ibn'Abbas commanded the performance of
Mut'a putting lhram for 'Umra during the months of Dhu'I−Hijja
and after completing it. then putting on Ibrim for Hajj), but
Ibn Zubair forbade to do it. I made a mention of it to Jabir
b. Abdullih and he said: It is through me that this hadith has
been circulated. We entered into the state of Ihram as
Tamattu' with the Messenger of Allah (may peace be upon him).
When 'Umar was Installed as Caliph, he said: Verily Allah made
permissible for His Messenger (may peace be upon him) whatever
He liked and as Re liked. And (every command) of the Holy
Qur'an has been revealed for every occasion. So accomplish
Hajj and Umra for Allah as Allah has commanded you; and
confirm by (proper conditions) the marriage of those women
(with whom you have performed Mut'a). And any person would
come to me with a marriage of appointed duration (Mut'a), I
would stone him (to death). Qatada narrated this hadith with
the same chain of transmitters saying: (That 'Umar also said):
Separate your Hajj from 'Umra, for that is the most complete
Hajj, and complete your Umra.
Bk 7, Number 2802:
Jabir b. 'Abdullah (Allah be pleased with them) reported: We
came with the Messenger of Allah (May peace be upon him)
pronouncing Talbiya for Hajj, and the Messenger of Allah (May
peace be upon him) commanded us to make (our Ihram) into that
of Umra. FAREWELL PILGRIMAGE OF THE APOSTLE OF ALLAH (MAY
PEACE BE UPON HIM) Just as the first revelation in the cave of
Hira' marks the advent of the apostolic mission of Muhammad
(May peace be upon him), similarly his Farewell Pilgrimage
marks its crowning glory. Opinions differ as to when Hajj
became obligatory but the commonly accepted opinion is that it
was in the eighth year of Hijra that Allah declared it as one
of the five fundamentals of Islam. In the ninth year of Hijra
the Holy Prophet (may peace be upon him) sent Abu Bakr as the
leader of the Hajj delegation but he himself did not go.
Hadrat Abu Bakr was later on joined by Hadrat Ali in order to
make a sure declaration on behalf of the Holy Prophet (may
peace be upon him) which concerned the freedom from obligation
in regard to those idolatrous tribes who had shown no respect
for the treaties which they had entered into with the Holy
Prophet (May peace be upon him). This declaration is contains
in the opening verses of Sura Tauba. The Holy Prophet (May
peace be upon him) spent this year in making preparations for
the Hajj in the tenth year of Hijra which coincided with the
sixty−third year (the last year) of his life. Every attempt
was, therefore, made to take full advantage of this great
assembly. Messengers were sent to all parts of Arabia inviting
people to join him in this great Pilgrimage. It was necessary
for them since they should learn by first−hand knowledge the
several injunctions and practices of the Pilgrimage−free from
all taints of ignorance−an ideal pattern which was to be kept
intact in its pristine glory for all times to come. Not only
the rites and rituals of the Pilgrimage were to be finally
explained by the Holy Prophet (May peace be upon him) but all
those things which had any concern with Islam had been
finalized. The Holy Prophet (May peace be upon him) delivered
a khutba on the 24th of Dhi−Qa'da on the occasion of the
Friday prayer and gave the Muslims necessary instructions
relating to Hajj. Next day, I. e. on the 25th of Dhi−Qa'da, he
set out after Zuhr prayer on a journey for Hajj along with
thousands of his devoted Companions. The 'Asr prayer was
offered at Dhu'l−Hulaifa. The caravan spent the night there
and it was there after the Zuhr prayer that the Holy Prophet
(May peace be upon him) and his Companions put on Ihram and
proceeded towards Mecca. They reached their destination on the
4th of Dhu'l−Hijja pronouncing Talbiya (Labbaik, Labbaik,
Allahumma Labbaik). As the caravan moved on the number of
participants swelled till, according to some of the narrators,
it reached more than one lakh and thirty thousands. The
Farewell Pilgrimage is one of the most important occasions in
the sacred life of Muhammad (May peace be upon him). Apart
from the rites and rituals, the addresses and speeches of the
Holy Prophet (May peace be upon him) succinctly sum up the
teachings of Islam.
Bk 7, Number 2803:
Ja'far b Muhammad reported on the authority of his father: We
went to Jabir b. Abdullah and he began inquiring about the
people (who had gone to see him) till it was my turn. I said:
I am Muhammad b. 'Ali b. Husain. He placed his hand upon my
head and opened my upper button and then the lower one and
then placed his palm on my chest (in order to bless me), and I
was, during those days, a young boy, and he said: You are
welcome, my nephew. Ask whatever you want to ask. And I asked
him but as he was blind (he could not respond to me
immediately), and the time for prayer came. He stood up
covering himself in his mantle. And whenever he placed its
ends upon his shoulders they slipped down on account of being
short (in size). Another mantle was, however, lying on the
clothes rack near by. And he led us in the prayer. I said to
him: Tell me about the Hajj of Allah's Messenger (May peace be
upon him). And he pointed with his hand nine, and then stated:
The Messenger of Allah (may peace be upon him) stayed in
(Medina) for nine years but did not perform Hajj, then he made
a public announcement in the tenth year to the effect that
Allah's Messenger (may peace be upon him) was about to perform
the Hajj. A large number of persons came to Medina and all of
them were anxious to follow the Messenger of Allah (May peace
be upon him) and do according to his doing. We set out with
him till we reached Dhu'l−Hulaifa. Asma' daughter of Umais
gave birth to Muhammad b. Abu Bakr. She sent message to the
Messenger of Allah (May peace be upon him) asking him: What
should 1 do? He (the Holy Prophet) said: Take a bath, bandage
your private parts and put on Ihram. The Messenger of Allah
(May peace be upon him) then prayed in the mosque and then
mounted al−Qaswa (his she−camel) and it stood erect with him
on its back at al−Baida'. And I saw as far as I could see in
front of me but riders and pedestrians, and also on my right
and on my left and behind me like this. And the Messenger of
Allah (may peace be upon him) was prominent among us and the
(revelation) of the Holy Qur'an was descending upon him. And
it is he who knows (its true) significance. And whatever he
did, we also did that. He pronounced the Oneness of Allah
(saying):" Labbaik,0 Allah, Labbaik, Labbaik. Thou hast no
partner, praise and grace is Thine and the Sovereignty too;
Thou hast no partner." And the people also pronounced this
Talbiya which they pronounce (today). The Messenger of Allah
(May peace be upon him) did not reject anything out of it. But
the Messenger of Allah (May peace. be upon him) adhered to his
own Talbiya. Jabir (Allah be pleased with him) said: We did
not have any other intention but that of Hajj only, being
unaware of the Umra (at that season), but when we came with
him to the House, he touched the pillar and (made seven
circuits) running three of them and walking four. And then
going to the Station of Ibrahim, he recited:" And adopt the
Station of Ibrahim as a place of prayer." And this Station was
between him and the House. My father said (and I do not know
whether he had made a mention of it but that was from Allah's
Apostle [May peace be upon him] that he recited in two
rak'ahs:" say: He is Allah One," and say:" Say: 0
unbelievers." He then returned to the pillar (Hajar Aswad) and
kissed it. He then went out of the gate to al−Safa' and as he
reached near it he recited:" Al−Safa' and al−Marwa are among
the signs appointed by Allah," (adding: ) I begin with what
Allah (has commanded me) to begin. He first mounted al−Safa'
till he saw the House, and facing Qibla he declared the
Oneness of Allah and glorified Him, and said:" There is no god
but Allah, One, there is no partner with Him. His is the
Sovereignty. to Him praise is due. and He is Powerful over
everything. There is no god but Allah alone, Who fulfilled His
promise, helped His servant and routed the confederates
alone." He then made supplication in the course of that saying
such words three times. He then descended and walked towards
al−Marwa, and when his feet came down in the bottom of the
valley, he ran, and when he began to ascend he walked till he
reached al−Marwa. There he did as he had done at al−Safa'. And
when it was his last running at al−Marwa he said: If I had
known beforehand what I have come to know afterwards, I would
not have brought sacrificial animals and would have performed
an 'Umra. So, he who among you has not the sacrificial animals
with him should put off Ihram and treat it as an Umra. Suraqa
b. Malik b. Ju'sham got up and said: Messenger of Allah, does
it apply to the present year, or does it apply forever?
Thereupon the Messenger of Allah (May peace be upon him)
intertwined the fingers (of one hand) into another and said
twice: The 'Umra has become incorporated in the Hajj
(adding):" No, but for ever and ever." 'All came from the
Yemen with the sacrificial animals for the Prophet (May peace
be upon him) and found Fatimah (Allah be pleased with her) to
be one among those who had put off Ihram and had put on dyed
clothes and had applied antimony. He (Hadrat'Ali) showed
disapproval to it, whereupon she said: My father has commanded
me to do this. He (the narrator) said that 'Ali used to say in
Iraq: I went to the Messenger of Allah (may peace be upon him)
showing annoyance at Fatimah for what she had done, and asked
the (verdict) of Allah's Messenger (may peace be upon him)
regarding what she had narrated from him, and told him that I
was angry with her, whereupon he said: She has told the truth,
she has told the truth. (The Holy Prophet then asked 'Ali):
What did you say when you undertook to go for Hajj? I ('Ali)
said: 0 Allah, I am putting on Ihram for the same purpose as
Thy Messenger has put it on. He said: I have with me
sacrificial animals, so do not put off the Ihram. He (Jabir)
said: The total number of those sacrificial animals brought by
'Ali from the Yemen and of those brought by the Apostle (may
peace be upon him) was one hundred. Then all the people except
the Apostle (may peace be upon him) and those who had with
them sacrificial animals, put off Ihram, and got their hair
clipped; when it was the day of Tarwiya (8th of Dhu'l−Hijja)
they went to Mina and put on the Ihram for Hajj and the
Messenger of Ailah (may peace be upon him) rode and led the
noon, afternoon, sunset 'Isha' and dawn prayers. He then
waited a little till the sun rose, and commanded that a tent
of hair should be pitched at Namira. The Messenger of Allah
(may peace be upon him) then set out and the Quraish did not
doubt that he would halt at al−Mash'ar al−Haram (the sacred
site) as the Quraish used to do in the pre−Islamic period. The
Messenger of Allah (may peace be upon him), however, passed on
till he came to 'Arafa and he found that the tent had been
pitched for him at Namira. There he got down till the sun had
passed the meridian; he commanded that al−Qaswa should be
brought and saddled for him. Then he came to the bottom of the
valley, and addressed the people saying: Verily your blood,
your property are as sacred and inviolable as the sacredness
of this day of yours, in this month of yours, in this town of
yours. Behold! Everything pertaining to the Days of Ignorance
is under my feet completely abolished. Abolished are also the
blood−revenges of the Days of Ignorance. The first claim of
ours on blood−revenge which I abolish is that of the son of
Rabi'a b. al−Harith, who was nursed among the tribe of Sa'd
and killed by Hudhail. And the usury of she pre−Islamic period
is abolished, and the first of our usury I abolish is that of
'Abbas b. 'Abd al−Muttalib, for it is all abolished. Fear
Allah concerning women! Verily you have taken them on the
security of Allah, and intercourse with them has been made
lawful unto you by words of Allah. You too have right over
them, and that they should not allow anyone to sit on your bed
whom you do not like. But if they do that, you can chastise
them but not severely. Their rights upon you are that you
should provide them with food and clothing in a fitting
manner. I have left among you the Book of Allah, and if you
hold fast to it, you would never go astray. And you would be
asked about me (on the Day of Resurrection), (now tell me)
what would you say? They (the audience) said: We will bear
witness that you have conveyed (the message), discharged (the
ministry of Prophethood) and given wise (sincere) counsel. He
(the narrator) said: He (the Holy Prophet) then raised his
forefinger towards the sky and pointing it at the people
(said):" O Allah, be witness. 0 Allah, be witness," saying it
thrice. (Bilal then) pronounced Adhan and later on Iqama and
he (the Holy Prophet) led the noon prayer. He (Bilal) then
uttered Iqama and he (the Holy Prophet) led the afternoon
prayer and he observed no other prayer in between the two. The
Messenger of Allah (may peace be upon him) then mounted his
camel and came to the place of stay, making his she−camel
al−Qaswa, turn towards the side where there we are rocks,
having the path taken by those who went on foot in front of
him, and faced the Qibla. He kept standing there till the sun
set, and the yellow light had somewhat gone, and the disc of
the sun had disappeared. He made Usama sit behind him, and he
pulled the nosestring of Qaswa so forcefully that its head
touched the saddle (in order to keep her under perfect
control), and he pointed out to the people with his right hand
to be moderate (in speed), and whenever he happened to pass
over an elevated tract of sand, he slightly loosened it (the
nose−string of his camel) till she climbed up and this is how
he reached al−Muzdalifa. There he led the evening and 'Isha
prayers with one Adhan and two Iqamas and did not glorify
(Allah) in between them (i. e. he did not observe
supererogatory rak'ahs between Maghrib and 'Isha' prayers).
The Messenger of Allah (may peace be upon him) then lay down
till dawn and offered the dawn prayer with an Adhan and Iqama
when the morning light was clear. He again mounted al−Qaswa,
and when he came to al−Mash'ar al−Haram, he faced towards
Qibla, supplicated Him, Glorified Him, and pronounced His
Uniqueness (La ilaha illa Allah) and Oneness, and kept
standing till the daylight was very clear. He then went
quickly before the sun rose, and seated behind him was al−Fadl
b. 'Abbas and he was a man having beautiful hair and fair
complexion and handsome face. As the Messenger of Allah (May
peace be upon him) was moving on, there was also going a group
of women (side by side with them). Al−Fadl began to look at
them. The Messenger of Allah (may peace be upon him) placed
his hand on the face of Fadl who then turned his face to the
other side, and began to see, and the Messenger of Allah (may
peace be upon him) turned his hand to the other side and
placed it on the face of al−Fadl. He again turned his face to
the other side till he came to the bottom of Muhassir. 1680 He
urged her (al−Qaswa) a little, and, following the middle road,
which comes out at the greatest jamra, he came to the jamra
which is near the tree. At this be threw seven small pebbles,
saying Allah−o−Akbar while throwing every one of them in a
manner in which the small pebbles are thrown (with the help of
fingers) and this he did in the bottom of the valley. He then
went to the place of sacrifice, and sacrificed sixty−three
(camels) with his own hand. Then he gave the remaining number
to 'All who sacrificed them, and he shared him in his
sacrifice. He then commanded that a piece of flesh from each
animal sacrificed should be put in a pot, and when it was
cooked, both of them (the Holy Prophet and Hadrat 'All) took
some meat out of it and drank its soup. The Messenger of Allah
(May peace be upon him) again rode and came to the House, and
offered the Zuhr prayer at Mecca. He came to the tribe of Abd
al−Muttalib, who were supplying water at Zamzam, and said:
Draw water. O Bani 'Abd al−Muttalib; were it not that people
would usurp this right of supplying water from you, I would
have drawn it along with you. So they handed him a basket and
he drank from it.
Bk 7, Number 2804:
Ja'far b. Muhammad narrated on the authority of his father
thus: I came to Jabir b. Abdullah and asked him about the
(Farewell) Pilgrimage of Allah's Messenger (may peace be upon
him). The rest of the hadith is the same, but with the
addition of this:" There was one Abu Sayyara among the Arabs,
(of pre−Islamic period) who carried (people from Muzdalifa to
Mini). As the Messenger of Allah (May peace be upon him) set
out from Muzdalifa to al−Mash'ar al−Haram, the Quraish were
certain that he would halt there and that would be his
station. But he passed on (without staying) there. and paid no
heed to it till he came to 'Arafat and there he stayed."
Bk 7, Number 2805:
Jabir reported Allah's Messenger (May peace be upon him) as
saying: I have sacrificed (the animals) here, and the whole of
Mini is a place for sacrifice; so sacrifice your animals at
your places. 1 have stayed here (near these rocks), and the
whole of Arafat is a place for stay. And I have stayed here
(at Muzdalifa near Mash'ar al−Haram and the whole of
Muzdalifa) is a place for stay (i. e. one is permitted to
spend night in any part of it, as one likes).
Bk 7, Number 2806:
Jabir b. Abdullah (Allah be pleased with them) reported that
when Allah's Messenger (may peace be upon him) proceeded to
Mecca, he came to it (the Black Stone). he kissed it. and
moved to his right. and moved quickly in three circuits, and
walked in four circuits.